Genesis 3:15

Verse of the Day Devotion Genesis 3:15 

“I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.” –  Genesis 3:15

Up to Christmas day, I will be looking at the different prophesies to foresee the coming of the promised Messiah, Jesus the Christ.  He came here in order to offer the means of salvation for all.  An important idea to remember is that God knows everything and forgets nothing.  “Remember this and stand firm, recall it to mind, you transgressors, remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, My counsel shall stand, and I will accomplish all my purpose,” Isaiah 46:9-10.

Our focus verse today regards the fall of man.  In Chapters 1 and 2, God’s work of creation is recorded, of which it says, “And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.” Genesis 1:31. Chapter two is a more detailed account of man’s creation which is included in the declaration of ‘and behold, it was very good’.

Now, in chapter three we see that story of man’s fall.  “And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die. But the serpent said to the woman, You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” Genesis 3:2-5.  The serpent here is very cunning and is able to deceive Eve, and eventually Adam, by stating God was keeping information from them.  “So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.”  Genesis 3:6. And at this point, mankind sinned by dis-obeying God.

However, God knew this would happen and already had a means to address this issue.  And we see this in our focus verse.  “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.” Genesis 3:15. Here begins the judgement. 

Sentence is pronounced upon the serpent in the presence, no doubt, of Adam and Eve. The serpent is not examined, first, because it is a dumb unreasoning animal in itself, and therefore incapable of judicial examination, and it was the serpent only that was palpable to the senses of our first parents in the temptation; and, secondly, because the true tempter was not a new, but an old offender.  Yes, the serpent itself was punished. “The LORD God said to the serpent, Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life.” Genesis 3:14. But then God moves on to pass sentence on Satan as well in our focus verse. Again, “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.” Genesis 3:15.

The idea of ‘seed’ refers to descendants or offspring.  This hostility is not just between the snake and the woman in the garden but applies to all demons/evil offspring and the specific future offspring from a woman.  Notice there is no reference to a man here, therefore this no doubt refers to a woman who has a child apart from a man, which could only be Jesus, the Messiah.  No doubt this is a prophecy of Jesus’ ultimate defeat of Satan. God announced that Satan would wound the Messiah “you shall bruise His heel”, but the Messiah would crush Satan with a mortal wound “He shall bruise your head”.  

It is the birth of the one, the only one, who could address our sins.  Jesus would live a perfect and sinless life so that He “could” pay the penalty for our sins.  The only one who can pay for another’s sins is one who has no sins to pay for.  Remember what Paul wrote to the Church in Rome.  “But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.” Romans 3:21-25.  This is the reason for Christmas; for the Son of God to be born to a woman, be sinless, and then die for our sins.  And this is why we should be excited for Christmas, not necessarily for the gifts under the tree, but for the gift of God, Jesus, who would make it possible us to also become Children of the Father.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Isaiah 29:13

Verse of the Day Devotion Isaiah 29:13 

“Then the Lord said, “Because this people draw near with their words and honor Me with their lip service, but they remove their hearts far from Me, and their reverence for Me consists of tradition learned by rote.” –  Isaiah 29:13

In Isaiah 29, Isaiah is prophesying against Jerusalem and, by extension, the rest of Judah. He predicts judgment on the kingdom due to their sin, judgment that will come through invading armies.  “And I will camp against you encircling you, And I will set siegeworks against you, And I will raise up battle towers against you. Then you shall be brought low; From the earth you shall speak, And from the dust where you are prostrate, Your words shall come. Your voice shall also be like that of a spirit from the ground, And your speech shall whisper from the dust.“ Isaiah 29:3-4. However, the prophet also affirms that God is incredibly graceful and will restore Judah after bringing justice upon their enemies. “But the multitude of your enemies shall become like fine dust, And the multitude of the ruthless ones like the chaff which blows away; And it shall happen instantly, suddenly.” Isaiah 29:5.

In the middle of Isaiah’s prophecy, he diagnoses Judah’s problem of hypocrisy, which is bringing about their judgment: “Then the Lord said, “Because this people draw near with their words and honor Me with their lip service, But they remove their hearts far from Me, and their reverence for Me consists of tradition learned by rote,” Isaiah 29:13. In essence, while the Israelites were saying the right things, their hearts were far from God.

And unfortunately, they continued this during the time of Jesus.  “And he said to them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honor me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.”  Mark 7:6-7.  Jesus, here, quotes this verse in an important confrontation with the Pharisees. They, too, had hearts far from God. The Pharisees pretended to care about God’s law by following outward acts like handwashing, but they did not care about God on the inside. When they met God in the person of Jesus, they tried to kill Him!  Then Jesus scathingly summarized their heart condition: “You have let go of the commands of God and are holding on to human traditions.” Mark 7:8. The Pharisees still did religious things but had forgotten the reasons behind their actions. They said the right things, but their hearts were far from God.

As Christians, we are tempted to do the same as the hypocritical Israelites. Sometimes, it is easy to maintain the outward appearance of obedience to God by following a set of rules yet lack any real relationship with God in our hearts. We can sing the worship and praise songs without focusing on who we are worshipping and praising. We end up going through the motions without growing in love for God or for others. We might faithfully go to church every Sunday but ignore God the rest of the week. Like the Pharisees and the ancient Israelites, faking it is not spiritually healthy, and it will eventually catch up with us.  The idea is that it is more important why we do something rather than what we do.  Two people can be singing at the same time with clapping and joy, but only one may be glorifying God while doing it.

Our focus verse is a stark reminder that rules and rituals, by themselves, cannot please God. God wants true righteousness and with that, true worship. God wants us to love Him and our fellow man with everything we are. “And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: You shall love your neighbor as yourself.  There is no other commandment greater than these.”  Mark 12:30-31.  And finally, God tells us what He desires from us.  “For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.” Hosea 6:6.  Therefore, we must examine why we obey God.  Is it because we want to follow the rules, or that we want to show are love to Him.  If it is the latter, then our heart is part of our time with God.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Habakkuk 3:17

Verse of the Day Devotion Habakkuk 3:17 

“Though the fig tree should not blossom, And there be no fruit on the vines, Though the yield of the olive should fail, And the fields produce no food, Though the flock should be cut off from the fold, And there be no cattle in the stalls,” – Habakkuk 3:17 

This will be our last verse of the day for Thanksgiving 2021.  This will focus on why we can be thankful during difficult times, as we also see today.

This prophecy of Habakkuk is concerned with the rise of the Chaldeans to power. Habakkuk had seen this mighty people used in inflicting judgment upon Nineveh, and they appeared to be the very instrument of God. But a problem arose when they were seen to be as the Assyrians whom they had destroyed. How could God use for any purpose a heartless, cruel nation, bent wholly upon evil? The prophet’s answer is that God will make all His dealings clear if we but wait for Him. “The just shall live by faith.” Habakkuk 2:4. When the issues appear confused, the righteous can still remain steadfast and loyal to God.

Now, our focus verse, along with verse 18 form one long sentence in Hebrew and also in most English translations. Verse 17 contains a series of six clauses introduced by ‘Though’ which address various problems regarding lack of food, while verse 18 gives two clauses introduced by ‘yet’ which professes their loyalty and trust in God.  The basic idea expressed here in these two verses can be seen like this.  Even if there are no figs on the fig trees and no grapes on the vines, yet I will be joyful because of the Lord. Even if there are no olives on the olive trees, and no grain grows in the fields, yet I will be joyful because of the Lord. Even if there are no sheep in the sheep pens and no cattle in the cattle stalls, yet I will be joyful because of the Lord.

Note the wording in our focus verse.  Though the fig true “should not” blossom, and there be no fruit on the vine.  Though the yield of the olive “should fail”, and the fields produce no fruit.  Though the flocks “should be” cut off from the fold, and their be no cattle in the stall.  All of these situations had not happened. The prophet Habakkuk is saying ”should these things happen”. He was saying if these things come to pass, “Yet I will exult in the LORD, I will rejoice in the God of my salvation.” Habakkuk 3:18.  No matter what happens, no matter how bad things get, or whatever God allows, we will continue to exalt the Lord and rejoice in Him who is their salvation.

The Israelites were hated by many of the nations of that time period. And as stated above, there was a very good possibility that the Chaldeans were looking to conquer them and take their land.  Today, we have many things that are happening in our world.  We have, as back then, countries and peoples who want to take over other countries. Americans are afraid of what the future could be like if the United States continue down the path we are currently on.  It is evident that fear is taking hold of so many people in this world.  However, as followers of our Lord and Savior Jesus the Christ, we must place our hope and everything we are into His hands.  We may, and I want to accentuate may, lose a lot of what we have.  As costs go up faster than incomes, life could very well get difficult.  But, He has promised we will be taken care of no matter what.

And here are some verses where God has promised to care for us.

“And my God shall supply all your needs according to His riches in glory in Christ Jesus. Now to our God and Father be the glory forever and ever. Amen.” Philippians 4:19-20. 

“And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. As it is written, ‘He has distributed freely, he has given to the poor; his righteousness endures forever.’” 2 Corinthians 9:8-9 where Paul refers to Psalm 112:9.

“I have been young, and now am old, yet I have not seen the righteous forsaken or his children begging for bread. He is ever lending generously, and his children become a blessing.” Psalm 37:25-26.

“Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” Philippians 4:5-7.

So, I want to encourage us all to give all thanks and glory to our God.  And do it no matter what we may be going through.  For as God spoke through the prophet Habakkuk, “Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fails and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the LORD; I will take joy in the God of my salvation. GOD, the Lord, is my strength; he makes my feet like the deer’s; he makes me tread on my high places. To the choirmaster: with stringed instruments.” Habakkuk 3”17-19.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Psalm 136:1

Verse of the Day Devotion Psalm 136:1 

“Give thanks to the LORD, for He is good; For His lovingkindness is everlasting.” – Psalm 136:1  

Through this week we will be looking at verses in the scriptures that speak of thankfulness to our God that is due to Him.  And our focus verse today is, “Give thanks to the LORD, for He is good; For His lovingkindness is everlasting.” Psalm 136:1. 

Psalm 136 is an interesting and unique chapter in that all twenty-six verses end with the same phrase: ‘For His Lovingkindness is Everlasting’.  To give thanks because God’s steadfast love endures forever is to render joyous praise to God because we are forever supported and held by arms that are both loving and faithful, because in what matters most, our future is not at all unknown. We are kept by God’s goodness tor us, by God’s enduring, unfailing love, and that can be counted upon. 

Then in the next two verses we see statements of the greatness of this God we are to give thanks to.  He is the ‘God of Gods’, meaning the supreme God; the God superior to all that is called God, or that is adored by the nations of the earth; above all to whom the name God is ever applied.  And He is the ‘Lord of Lords’, The Lord or Ruler of all in authority – all kings, princes, and rulers. He is supreme overall. This is an attribute of Divinity, which is also ascribed to the Lord Jesus, thus proving that he is divine. Jesus is referred to as Lord of Lords.  “And I saw heaven opened; and behold, a white horse, and He who sat upon it is called Faithful and True; and in righteousness He judges and wages war.” + “And on His robe and on His thigh He has a name written, “KING OF KINGS, AND LORD OF LORDS.”  Revelation 19:11, 16.

Now, the cause for praise begins by extolling the acts of the Lord in creation.  Remember, at the end of each verse David says, “His lovingkindness is everlasting.”

  • “To Him who alone does great wonders,” Psalm 136:4.
  • “To Him who made the heavens with skill,” Psalm 136:5.
  • “To Him who spread out the earth above the waters,” Psalm 136:6.
  • “To Him who made the great lights,” Psalm 136:7.
  • “The sun to rule by day,” Psalm 136:8.
  • “The moon and stars to rule by night,” Psalm 136:9.

Then David moves to God’s acts in History.

  • “To Him who smote the Egyptians in their first-born” Psalm 136:10. 
  • “And brought Israel out from their midst” Psalm 136:11.
  • “With a strong hand and an outstretched arm” Psalm 136:12. 
  • “To Him who divided the Red Sea asunder” Psalm 136:13. 
  • “And made Israel pass through the midst of it” Psalm 136:14. 
  • “But He overthrew Pharaoh and his army in the Red Sea” Psalm 136:15. 
  • “To Him who led His people through the wilderness” Psalm 136:16. 
  • “To Him who smote great kings” Psalm 136:17. 
  • “And slew mighty kings” Psalm 136:18. 
  • “Sihon, king of the Amorites” Psalm 136:19. 
  • “And Og, king of Bashan” Psalm 136:20. 
  • “And gave their land as a heritage” Psalm 136:21.
  • “Even a heritage to Israel His servant” Psalm 136:22.

And finally, David moves to God’s acts in in recent experiences.

  • “Who remembered us in our low estate,” Psalm 136:23.
  • “And has rescued us from our adversaries,” Psalm 136:24.
  • “Who gives food to all flesh,” Psalm 136:25.

Let us read through these incredible works God did for His people.  But also make a list of what God has done for people today, and more specifically what God has done for us.  Give thanks to Him for everything, including those things He has not done, for He knows what is best for us all, which means what we desire may not be what is best for us.  And always remember the last verse in this chapter.  “Give thanks to the God of heaven, For His lovingkindness is everlasting.” Psalm 136:26.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Psalm 7:17

Verse of the Day Devotion Psalm 7:17  

“I will give thanks to the LORD according to His righteousness and will sing praise to the name of the LORD Most High.” – Psalm 7:17  

Through this week we will be looking at verses in the scriptures that speak of thankfulness to our God that is due to Him.  And our focus verse today is, “I will give thanks to the LORD according to His righteousness and will sing praise to the name of the LORD Most High.” Psalm 7:17.

We read in verse one the following. “A Shiggaion of David, which he sang to the LORD concerning Cush, a Benjamite. O Lord my God, in Thee I have taken refuge; Save me from all those who pursue me, and deliver me, lest he tear my soul like a lion, dragging me away, while there is none to deliver.” Psalm 7:1-2.  First, let us look at what a Shiggaion is.  This denotes a lyrical poem composed under strong mental emotion; a song of impassioned imagination accompanied with suitable music; a wild and passionate writing. 

He is under strong persecution by those who pursue him which speaks of his enemies.  And he cries out to God saying that he takes refuge in Him asking that God would save Him.  He then goes on to say, “O LORD my God, if I have done this, If there is injustice in my hands, If I have rewarded evil to my friend, Or have plundered him who without cause was my adversary, Let the enemy pursue my soul and overtake it; And let him trample my life down to the ground, And lay my glory in the dust. Selah.” Psalm 7:3-5.  It appears that he was falsely accused of something he did not do. He then cries out to God saying if He did do what he was accused of then let his enemy overtake him. 

Then he prays that God will vindicate him for he is innocent.  “Arise, O LORD, in Thine anger; Lift up Thyself against the rage of my adversaries and arouse Thyself for me; Thou hast appointed judgment. And let the assembly of the peoples encompass Thee; And over them return Thou on high. The LORD judges the peoples; Vindicate me, O LORD, according to my righteousness and my integrity that is in me.  let the evil of the wicked come to an end but establish the righteous; For the righteous God tries the hearts and minds.” Psalm 7:6-9.  David calls on God to arise and make it known what really happened. He is saying Your own people who compass your  altar, the faithful of the land, are full of gloomy apprehensions. They hear the charges against me; and see how I am persecuted. Their minds are divided; they know not what to think. For their sakes, return and ascend to the judgment-seat; and let them see, by the dispensations of your providence, who is innocent and who is guilty. David feared not to make this appeal to God; for the consciousness of his innocence showed him at once how the discrimination would be made.

He then states that he lays everything in God’s hands. “My shield is with God, who saves the upright in heart.” Psalm 7:10.  He trusted in God, knowing He would protect him and deliver him from his troubles. And because of all this, He gives thanks in our focus verse.  “I will give thanks to the LORD according to His righteousness and will sing praise to the name of the LORD Most High.” Psalm 7:17.  David says that because of all this, he will give thanks to God. That is, particularly as manifested in the treatment of the righteous and the wicked, protecting the one, and bringing deserved punishment upon the other. The purpose of the psalm is to show this. In the course of the psalm the author had declared his full conviction that this was the character of God, and now, in view of this, he says that he will render to him the praise and glory which such a character deserves. He will acknowledge him by public acts of praise as such a God; and will at all times ascribe these attributes to him. 

And I want to encourage all Christians to be thankful in all times, no matter how difficult things appear to be.  Nothing is too difficult for God; therefore we need to trust Him. “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For whom He foreknew, He also predestined to become conformed to the image of His Son, that He might be the first-born among many brethren; and whom He predestined, these He also called; and whom He called, these He also justified; and whom He justified, these He also glorified.”  Romans 8:28-30.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Isaiah 55:1

Verse of the Day Devotion Isaiah 55:1 

“Ho! Everyone who thirsts, come to the waters; And you who have no money come, buy, and eat. Come, buy wine and milk Without money and without cost.” – Isaiah 55:1 

This verse opens with a call for attention. The Hebrew exclamation hôy, usually indicating a lament, can also be a way of hailing people and is expressed in our translation as meaning “you there”. God, through Isaiah, is calling the people to listen to what He is about to say.  He calls for everyone who is thirsty to come and drink. Thirst here has the idea of intense desire and is thus applied to the sense of want which sinners often have, and to their anxious wishes for salvation. It is not improbable that the Savior had this passage in his mind when he pronounced the blessing on those who desire strongly, righteousness. “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” Matthew 5:6.  No needs are so keen, none demanded, as those of hunger and thirst. They occur daily; and when longing continued, as in the case of those who are shipwrecked and doomed to wander months or years over burning sands with scarcely any drink or food, nothing is more distressing. Hence, the figure is often used to denote any intense desire for anything, and especially an ardent desire for salvation. We also see this picture in Psalms where David said, “As the deer pants for the water brooks, So my soul pants for Thee, O God. My soul thirsts for God, for the living God; When shall I come and appear before God?” Psalm 42:1-2.

And then, He states after this to come and eat and drink.  There is no cost, therefore all can be satisfied.  In this world, those things that are most desired cost the most.  However, in the Kingdom of God, all is free for those who seek God with all their hearts.  There is nothing we should desire more than the salvation God provided through Christ.  And God provided this free of charge for those who will simply accept it.  “that if you confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead, you shall be saved; for with the heart man believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.” Romans 10:9-10.   

Then in verse two we read, “Why do you spend money for what is not bread, And your wages for what does not satisfy? Listen carefully to Me, and eat what is good, And delight yourself in abundance.” Isaiah 55:2. Too often, people let money take up all their time and strength, and inevitably their life. And they ignore or do not understand what is truly important.  And what is truly important has no earthly cost but is of infinite value, which exceeds those things which can never nourish or satisfy you, such as worldly goods and pleasures. And as John Wesley put it, “Eat ye – That which is truly and solidly, and everlastingly good. In fatness – In this pleasant food of gospel enjoyments.”

This is the message the world needs to hear, and we as Jesus’ disciples are the ones called to tell them. And then, we are to train them how to live this life that is pleasing to God.  “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” Matthew 28: 19-20.  Jesus has told His disciples to make disciples who make disciples who make disciples …” ad infinitum. This is what Jesus wants of us.  To help the lost see that what the world has to offer is absolutely insignificant compared to what God has provided by Jesus Christ paying the penalty for us that we could never pay.  And then for these to go out and do the same, ad infinitum.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Isaiah 55:11

Verse of the Day Devotion Isaiah 55:11 

“So shall My word be which goes forth from My mouth; It shall not return to Me empty, without accomplishing what I desire, and without succeeding in the matter for which I sent it.” –  Isaiah 55:11 

The beginning of this verse shows that what was stated previously was an example or a metaphor regarding what was coming next.  In the prior verse we see the metaphor.  “For as the rain and the snow come down from heaven, And do not return there without watering the earth, And making it bear and sprout, And furnishing seed to the sower and bread to the eater;” Isaiah 55:10. Now, verses 10-11, where the latter is our focus verse, gives a reason why we should seek the Lord and abandon our unrighteousness, which is the absolute dependability of God’s word.  Whatever He says, will come about.  In verse ten above, God speaks of the rain and the snow that fall from the sky.  When it comes down to earth, it will do the work God called it to do.  In the ancient Near East, rain was the difference between life and death. When the rain came at the appropriate time the farmer could hope for good crops, which meant enough food for the coming year.  However, if the rain did not come, not only was the crop lost but also the seed that was planted.  And what followed was famine and starvation.  Isaiah here states that God’s word was just like the rain, and only returns when it has completed what it was sent to do.  In particular, he compares the effectiveness of both.  Now we know that the water eventually returns to the sky, but as these verses state, not until the rain and snow had accomplished the watering of the soil and the seeds. It will remain until this was accomplished. 

And God’s preexistent purpose and the certainty of its accomplishment is a central theme throughout the scriptures.  “Remember the former things long past, For I am God, and there is no other; I am God, and there is no one like Me, declaring the end from the beginning and from ancient times things which have not been done, Saying, my purpose will be established, And I will accomplish all My good pleasure;” Isaiah 46:9-10.  He knows the end of all things from the beginning of all things.  He is never surprised and everything He declares absolutely will come to pass.  And the main idea specifically meant here in this chapter is found in verse 7.  “Let the wicked forsake his way, And the unrighteous man his thoughts; And let him return to the LORD, And He will have compassion on him; And to our God, For He will abundantly pardon.” Isaiah 55:7. 

Jesus said the following as recorded by John “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world should be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.” John 3:16-18.  As Christians, if we truly believe in Him and turn away from our sins, we will be pardoned.  Again, as Isaiah said, “Let the wicked forsake his way, And the unrighteous man his thoughts; And let him return to the LORD, And He will have compassion on him; And to our God, for He will abundantly pardon.” Isaiah 55:7.  God loves those who have turned their hearts to Him and abandon their former sinful life.  God has spoken and His words are true.  We who truly follow God and love Him with all our hearts are assured of our pardon because of the death, burial, and resurrection of Christ.  Whatever He has declared as our future is assured.  Therefore, be confident that this will totally come to pass. For as our focus verse states, “So shall My word be which goes forth from My mouth; It shall not return to Me empty, without accomplishing what I desire, And without succeeding in the matter for which I sent it.” Isaiah 55:11.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Isaiah 55:8

Verse of the Day Devotion Isaiah 55:8 

For My thoughts are not your thoughts, neither are your ways My ways, declares the LORD.” – Isaiah 55:8

Our focus verse addresses the idea that we as mankind are absolutely different from God.  This, along with verse nine show just how much we differ, in everything.  Let us go back one verse and take a look at our major difference. “Let the wicked forsake his way, And the unrighteous man his thoughts; And let him return to the LORD, And He will have compassion on him; And to our God, For He will abundantly pardon.” Isaiah 55:7. Here we see the distinct difference between the two: man’s sinfulness and God’s compassion.

Just how different are God’s thoughts and ways from those of people on earth?  “For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts.” Isaiah 55:9. Notice the link here.  His thoughts are above our thoughts, and His ways are above our ways.  And this contrast between God and mankind is compared to the distance between the heavens and the earth.  Just to give some context Alpha Centauri, the closest star system to our solar system is located 25 trillion miles away.  It takes light just over four years to reach earth.  Now this may seem like a large distance, however, the next closest sun-like star is actually three times farther then Alpha Centauri.  Thus, it would take twelve years to arrive.  And these are but two stars.  When we look into the sky at night, we see an incredible number of stars which are but a tiny percentage of all the stars in the heavens.  And many of the stars are so far away we will never see the light from them.

Now this is a huge distance between the heavens and the earth. Such a comparison might make one wonder if there is anything that is similar between the thoughts of God and the common man. Surely there are few similarities between God and the wicked, but there are some similarities between the righteous believer who reads or hears about God’s thoughts and ways and attempts to live a life consistent with God’s instructions. Nevertheless, even with these few similarities with the righteous, it is not hard to accept the idea that God’s plans and purposes are exceedingly higher than anything the smartest righteous person has ever thought or imagined. But is this text referring to all God’s thoughts and plans or to a specific topic? Since nothing specific is mentioned, one could suggest that this is a broad principle that applies to all areas of life and thinking. Yet the contextual reference to God’s compassion and forgiveness of sins as seen above in verses 6-7 indicates that the divine plan of redemption is the supreme example of God’s higher thoughts and ways. Some people have a hard time being compassionate toward good people, and most find it hard to be merciful to extremely wicked people. Most people have difficulty truly forgiving those who wrong them, but God is willing to love the most unlovely and ungodly, even forgive those who do unforgivable evil against others and blaspheme the name of God, if they come to Him and truly repent.

We who are followers of God must strive to live as He desires us to live.  We will never, in all ways, think like He thinks or make His ways our ways.  Yes, the point here is to assert that the ways of iniquity and wickedness are to be rejected precisely because they are not God’s ways does not rule out the recognition that forgiveness and pardon are not normally human thoughts and ways either.  “Yet you say, The way of the Lord is not right. Hear now, O house of Israel! Is My way not right? Is it not your ways that are not right? When a righteous man turns away from his righteousness, commits iniquity, and dies because of it, for his iniquity which he has committed he will die. Again, when a wicked man turns away from his wickedness which he has committed and practices justice and righteousness, he will save his life. Because he considered and turned away from all his transgressions which he had committed, he shall surely live; he shall not die. But the house of Israel says, The way of the Lord is not right. Are My ways not right, O house of Israel? Is it not your ways that are not right?” Ezekiel 18:25-29. 

But we can, and must, make it our goal to move in that direction.  When we are truly saved it is important that we make His ways our ways.  “The one who says, I have come to know Him, and does not keep His commandments, is a liar, and the truth is not in him; but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: the one who says he abides in Him ought himself to walk in the same manner as He walked.” 1 John 2:5-6. Let us all strive to walk as He walked, loving all people no matter how they treat us, and do all He has called us to do.  We may fail at times but knowing He will forgive us gives us the opportunity to grow in His ways and become more like Christ day by day.  

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Isaiah 55:7

Verse of the Day Devotion Isaiah 55:7  

“Let the wicked forsake his way, And the unrighteous man his thoughts; And let him return to the LORD, And He will have compassion on him; And to our God, For He will abundantly pardon.” – Isaiah 55:7

When we look at the verse just prior to our focus verse, we see Isaiah’s call to His people to become more diligent in their relationship with God.  “Seek the LORD while He may be found; Call upon Him while He is near.” Isaiah 55:6.  Isaiah tells us to seek God while God allows Himself to be found.  Back then at the time of the writing of the Book of Isaiah, as well as now, God can be found because He is near.  We can call out to Him and He will hear us and we can cry out to Him for mercy while repenting of our sins, and He will answer and forgive us.  For when the Messiah comes for His people, this time will be gone.

Now in our focus verse, the writer says that one of the things that a wicked person must do when drawing near to God is to forsake their evil ways, their evil thoughts, and their evil plans. The verb “forsake” is traditionally translated as a continuation of God’s invitation expressed in a mildly commanding wish or desire, in this case, let the wicked forsake his way. The act of forsaking past ways and thoughts involves the rejection of these behaviors and a decisive break from past beliefs, assumptions, priorities, and plans. Of course it is not always easy to separate instantly from past friends, past ways of doing things, or a past philosophy of life. The second verb encourages the audience to “turn” to God after they have turned away from their past wicked life. This requires a transformation of the mind and heart by the Spirit of God. The plans of God may require his people to give up their dreams, change jobs, and move to live in another place, but the person who truly turns to God wants to serve him and eagerly desires to follow his direction. This request to return to the Lord is a spiritual change of the will and a person’s thinking. This is a turning to follow God. 

And the results of this forsaking of an old evil way of thinking and accepting a new godly perspective is that God will have compassion and will freely pardon those who respond. Although it is clear that God will have mercy on those who repent, it would be wrong to draw the conclusion that repentance is required before God can show mercy on anyone. That would almost suggest that certain works of faith automatically produce or earn for the believer a gracious divine response. Yet, many passages speak of God’s love and compassion for sinful people, so it is clear that various aspects of God’s mercy happen both before and after repentance, though no human acts can earn God’s grace. As an example, “I permitted Myself to be sought by those who did not ask for Me; I permitted Myself to be found by those who did not seek Me. I said, ‘Here am I, here am I,’ To a nation which did not call on My name.  I have spread out My hands all day long to a rebellious people, Who walk in the way, which is not good, following their own thoughts,” Isaiah 65:1-2.  

God is calling us to come to Him, seek Him while He may be found, and call upon Him while He is near.  We have time now, therefore we should go to Him in humility and ask forgiveness and turn from those ways that are against the calling of Christ in our lives.  We must go to Him and if there is anything we do or think that is not pleasing to God, we must forsake those ways and fall in line with what God desires of us.  And what is the outcome of truly doing this, returning to the Lord and His ways? He shall have abundant mercy on us and will pardon us.  God is ready with compassion and abundant pardon in His hands that a way has been found and that those who will turn around from their rebellion, confess their sin, and accept the sin offering of the Servant may have something infinitely better than restoration in Judah, which is restoration to God. “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life.” John 3:16.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Haggai 1:5

Verse of the Day Devotion Haggai 1:5  

“Now, therefore, thus says the LORD of hosts, Consider your ways!” –  Haggai 1:5

Chapter one of Haggai speaks of the command from God to the Prophet Haggai for Israel to rebuild the Temple.  God starts off by saying the people though do not agree.  “Thus says the LORD of hosts, This people say, The time has not come, even the time for the house of the LORD to be rebuilt.” Haggai 1:2. He starts off remarking that Israel has declared the time has not come to rebuild the temple.  However, the Lord then asks a rhetorical question. “Is it time for you yourselves to dwell in your paneled houses while this house lies desolate?” Haggai 1:4.  This verse is a very pointed response. While they held their own wants and even their luxuries to be matters of importance in the moment, they thought any time would be suitable to attend to the claims of their God; that while their own homes had been regained, there was yet no habitation for the God of Israel; that while their wealthy members were using their superfluous means to adorn and beautify their dwellings, God’s dwelling-place still lay desolate, appealing in vain to their piety and patriotism, which had been overborne by selfishness. The allusion, moreover, could not fail to expose the insincerity of their excuses. Houses wainscoted with cedar were the residence of kings, and if some of them had now had access to such resources as enabled them to live in princely splendor, they might surely have reserved a portion for the requirements of the Temple, when the work of building it should be resumed, if that work had been of any concern to them.

Then the Lord tells the people, as written in our focus verse to consider their ways. The exact sense of the Hebrew is expressed more clearly when rendered, ‘Consider the ways of life’, ‘Give careful thought to your ways’ or ‘think carefully about your behavior’. The idea is to set the heart upon one’s ways, i.e., to consider one’s conduct, and lay it to heart. The ways are the conduct, with its results. “You have sown much, but harvest little; you eat, but there is not enough to be satisfied; you drink, but there is not enough to become drunk; you put on clothing, but no one is warm enough; and he who earns, earns wages to put into a purse with holes.” Haggai 1:6. Look at what this is saying.  First, He says they plant more crops than they harvest.  Next, He says you have a little food to eat, but you are still hungry after having eaten. Third, in a mocking manner, saying you drink the wine from your grapes, but have not enough to get drunk on.  Also, you put on clothing but not enough to stay warm, and you earn wages put them in purses with holes in them. 

The cause of their financial difficulties was their wrong priorities. They suffered setback after setback because the blessing of God wasn’t on their pocketbook.  Haggai describes a double curse. Instead of much, little was reaped; and the little that was brought home melted away without doing any good. This is seen through the picture earning wages to be put into a bag with holes. These judgments were a fulfillment of promises God made hundreds of years before in the time of Moses. “Beware, lest your hearts be deceived and you turn away and serve other gods and worship them. Or the anger of the LORD will be kindled against you, and He will shut up the heavens so that there will be no rain and the ground will not yield its fruit; and you will perish quickly from the good land which the LORD is giving you.” Deuteronomy 11:16-17.

Now, as it was for the Israelites, it is important for us also to consider our ways, or as stated above, giving careful thought of our ways.  Are our priorities truly in order?  Do we look at what we do for ourselves above what we do for God?  Let us face reality.  If our priorities are wrong, nothing will satisfy us. Each accomplishment soon reveals that there must be something more, something that can really satisfy, Nothing fills the God-shaped void in our life except putting Him first. Do we put God first, or do we do His work when our desires are addressed?  Pray about this, listen to His response, and make the necessary changes to put God first, and then ourselves last.  It is difficult, but it is what we are called to do.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.