Mark 12:43

Verse of the Day Devotion: Mark 12:43

“Calling His disciples to Him, He said to them, “Truly I say to you, this poor widow put in more than all the contributors to the treasury;” – Mark 12:43 

This scripture is about giving to God.  Here are the contextual verses.  “And He sat down opposite the treasury and began observing how the people were putting money into the treasury; and many rich people were putting in large sums.  A poor widow came and put in two small copper coins, which amount to a cent.”  Mark 12:41-42.  It is important to note these were voluntary contributions by the worshippers which were used to buy wood for the alter, as well as other necessities not provided for in any other way.

Jesus sat and was observing the giving that was taking place in the treasury.  As He watched, he called the disciples to Him and gave them a lesson in giving.  He saw many rich people giving large amounts of money.   By the fact Jesus saw them from a distance, this was probably being done in a way that was intended for others to see.  They were making it clear how much they were offering and was proud of the amount they dropped in the containers.  Then He watches as a poor widow came and dropped in two small copper coins, the smallest denomination of coins back then, worth less than a cent in todays value.

Many would say the rich gave much more than this woman.  They would only see the amount that is given.  However, that is not how Jesus saw it.  “Truly I say to you, this poor widow put in more than all the contributors to the treasury; for they all put in out of their surplus, but she, out of her poverty, put in all she owned, all she had to live on.”  Mark 12:43b-44.  Jesus is not as interested in how much we give, but in how much we sacrifice.  Notice the words describing the offerings.  The rich gave of their surplus, the widow gave out of her need.  The rich gave what they had left over, the widow gave all she had to live on.  Charity should not be judged by its appearance; what we see with our eyes, but by the spirit in which it is given.

God sees everything we do, both our deeds and our intentions and motives.  He sees what we do in public and what we do in private.  There is nothing hidden from Him.  He sees the circumstances and our heart, whether we act with care or negligence.  With a heart of compassion and love, or of arrogance and greed.   The poor widow gave more because she gave her all.  She gave out of her love for God, giving because she wanted to honor Him.  She also gave out of trust because I think she knew she would be taken care of.  “For the LORD God is a sun and shield; The LORD gives grace and glory; No good thing does He withhold from those who walk uprightly.” Psalm 84:11

We must check our motives and ensure our giving is to honor Him and not ourselves.  Our motives and compassion decide the value of our gift.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.

Matthew 28:19-20

Verse of the Day – Matthew 28:19-20

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Mat 28:19-20

We, as Christians, are called to make disciples of all nations.  The word ‘disciple’ comes from the Greek word ‘mathetes’ which means pupil or learner.  It is not just to get them saved, but to disciple them as well.  They need to understand what being a Christian is really about.  Then, they can go out and make disciples of those who accept Christ.  This is our mission here on this earth.

Matthew 28:19

Verse of the Day Devotion.  Matthew 28:19

“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit,” Matthew 28:19

This is a powerful verse that lays out our commission, as Christians. When the eleven remaining disciples saw Jesus they honored Him. However, there were some who still doubted. “And when they saw Him, they worshiped Him; but some were doubtful.” Matthew 28:17. Now this does not say when they arrived to where Jesus was, but when they saw Him. From a distance they worshipped Him. Upon seeing Jesus, they immediately worshipped Him, for they knew He died, and seeing Him living again helped them in seeing the truth of His resurrection. Matthew here tells of their doubts showing their honesty, that they did not agree simply to say that he had risen. They only believed when they saw Jesus alive. Their caution in examining the evidence is proof that they were not deceived in regard to the fact of his resurrection. When the saw Him, they fully believed.

And Jesus, knowing where they were and, I am sure, knowing of their doubting, went to them. And He declared His immense authority given to Him. “And Jesus came up and spoke to them, saying, All authority has been given to Me in heaven and on earth.” Matthew 28:17. This authority was given to Him by the Father. And because of this authority, He declares His command to the disciples, which includes our focus verse. “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” Matthew 28:19-20. Because He has been granted universal authority, He begins by giving these eleven disciples their mission calling. They were to go out and make disciples, as He did when He selected them. Now, this baptism was not of water. John the Baptist said he baptized with water, but not the Messiah. “As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire.” Matthew 3:11. This baptism was not an outward work, but an inner work. Theologian Adam Clarke puts it this way. “Christ’s religion was to be a spiritual religion, and was to have its seat in the heart.”

The disciples were not called to bring men into traditions. They were called to help people understand the reality and purpose of Christ’s work here. And this did not stop at their acceptance of the truth, they were called to ‘make disciples’, not merely to make converts to Christianity, but teach them what it means to be a follower of Christ. This is one of the problems we face today. Many go out and get people to accept Christ, then leave it at that. They do not take the time to train them in the faith. Jesus spent three years training His, therefore we must take more than a few minutes to let them know what being a Christian is about. And too many churches do not take the time to train people. They have their several sermons every week, but do not help people grow in their own understanding of this new life.

In the last verse in this chapter, Jesus tells them to teach everything that He taught them. This is not a simple task that can be completed quickly, for there is much to learn and apply to our lives. This will take time, and He is commanding them to take the same time and attention He did in training them. This is not easy or quick, but it is required in order to help others become strong in their faith. We who are Christians must put forth all the effort we can to teach the truth, all of it and not just the favorable parts. We need to be ready to give loving correction as Jesus did, and also edification to encourage as Jesus did. True believers want to learn and grow in the faith. Unfortunately many so-called churches are falling short of this, preaching, and teaching what people want to hear, not necessarily what they need to hear. This can be difficult but it is our calling. Examine the writings of Paul and see how he taught. This will show how much we truly love Christ and His light will shine forth from us in ways we cannot even begin to imagine.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.

Matthew 19:13

Verse of the Day Devotion Matthew 19:13  

“Then some children were brought to Him so that He might lay His hands on them and pray; and the disciples rebuked them.” – Matthew 19:13 

There was a time when some children were brough to Jesus so He could lay His hands on them and pray for them.  We see this in our focus verse.  This was most likely the parents who brought them to Him.  However, the disciples rebuked them for doing this.  Now it is important to know that just before this occurred, the Pharisees had come to Jesus and had asked Him about divorce.  “And Pharisees came up to him and tested him by asking, Is it lawful to divorce one’s wife for any cause?” Matthew 19:3.  Then Jesus counters their argument, essentially rebuffing them.  Now a rebuff is essentially a rejection of something said in an abrupt manner.  However, when the parents brought the children to Him, He allowed them to go right up to Him and he laid His hands  on them and prayed over them. 

Now the disciples rebuked the parents for bringing them to Him.  However, Jesus said to them, “Let the children alone, and do not hinder them from coming to Me; for the kingdom of heaven belongs to such as these.” Matthew 19:14.  Jesus told them leave the children, and ultimately the parents, alone.  “Permit the children to come to Me, and do not hinder them, for the kingdom of God belongs to such as these.” Matthew 19:14.   Mark’s version says Jesus was indignant about what they did.  This showed that He basically rebuked them, telling them they had no business telling them to go away.  And after a time, He went off after laying hands on them. “And after laying His hands on them, He departed from there.” Matthew 19:15.

It is important to remember that children in Jesus’ time were not necessarily regarded as special or particularly endearing, with the exception of their own family. Many cultures today look on children as especially sweet, innocent, and even wise at times. It seems that the Jewish culture in that day did not see children in such optimistic terms. The disciples most likely rebuked those bringing the children to Jesus because they felt bringing children to Jesus was socially improper or possibly they thought the children would bother Jesus. It is likely that their move to hinder the parents from bringing their children to Jesus was motivated not by unkindness but by a desire to respect Jesus’ position as a teacher. But Jesus wanted the children to come to Him, for He told them, “Let the children alone, and do not hinder them from coming to Me; for the kingdom of heaven belongs to such as these.” Matthew 19:14. I believe He wanted to bless them before He left.

It is wonderful to think of Jesus interacting with children. They are often needy and dependent, and they know almost nothing about this life. They react on emotion rather than reason. Yet Jesus said, “for the  kingdom of heaven belongs to such as these.” Matthew 19:14.  Jesus’ command to “let the little children come to me” reveals several truths.  First, children are as important to Jesus as anyone else, and therefore we must help them be introduced to Jesus as well.  The Lord wants to bless children, and He corrected His disciples when they tried to send them away.  Parents should be encouraged to bring their children to Jesus at as early an age as possible and teach them His ways. Second,  Jesus has regard for the weakest and most vulnerable among us. No matter how compassionate Jesus’ followers are, Jesus Himself is more compassionate. And those who come to Christ must do so in childlike humility, faith, and simplicity.  Remember what Jesus said to them, “Truly I say to you, unless you are converted and become like children, you shall not enter the kingdom of heaven. Whoever then humbles himself as this child, he is the greatest in the kingdom of heaven.” Matthew 18:4-5.   

Like children who naturally follow their parents, believers must come to Him in the same basic way. Faith is not about knowing everything or doing everything right. It is about knowing that no matter what happens, our Father will take care of us. That trust in Him, even when life is extremely troubling and sad and makes no sense, is what makes a believer like a child. “All that the Father gives Me shall come to Me, and the one who comes to Me I will certainly not cast out.” John 6:37.   God loves His children, His people.  And we should see Him as a child sees His wonderful parents, as someone who loves us, cares for us, and will always be there at all times.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Matthew 18:1

Verse of the Day Devotion Matthew 18:1 

“At that time the disciples came to Jesus, saying, who then is greatest in the kingdom of heaven?” – Matthew 18:1

The disciples were no doubt concerned about who Jesus considered the greatest of the twelve.  They knew that obviously Jesus was the greatest, both here and in the final kingdom.  But they were essentially asking, who came after Jesus.  It seems that the disciples were often concerned about this.  We see two instances recorded in Luke alone.  “And an argument arose among them as to which of them might be the greatest.” Luke 9:46. And then “And there arose also a dispute among them as to which one of them was regarded to be greatest.” Luke 22:24.  We also know of at least two other instances and who knows if the verses in Mark and Matthew, our focus verse, is the same as those in Luke or are different. 

Matthew’s version does not say they were arguing or discussing amongst each other as in the other instances, but I imagine this occurred more times then recorded here.  So, after they asked Him, He gathered them around Him, along with a child. The fact that the child came when Jesus called says something about Jesus. He was the sort of man that children would trust and willingly come to Him.  And then, what He tells the disciples was no doubt somewhat of a disappointment, for they expected a specific name from Him. 

However, what He said was that humility is what He is looking for.  “Truly I say to you, unless you are converted and become like children, you shall not enter the kingdom of heaven.” Matthew 18:3.  He starts by telling them that in order to enter the Kingdom of Heaven, they must become like children.  A child was a person of no importance in Jewish society, subject to the authority of his elders, not taken seriously except as a responsibility, one to be looked after, not one to be looked up to.  Children are not threatening; we aren’t afraid of meeting a five-year-old in a dark alley. Children are not good at deceiving; they are pretty miserable failures at fooling their parents. When we are good at hiding ourselves and deceiving others, we aren’t like Jesus. The child is held up as an ideal, not of innocence, purity, or faith, but of humility and unconcern for social status.  Jesus knew that we must be converted to be like little children. It isn’t in our nature to take the low place and to humble ourselves.

Then He says the following, which I believe was a shock to His disciples.  “And whoever receives one such child in My name receives Me.” Matthew 18:5.  Jesus addressed the issue of greatness. When we most fulfill the humble place a child had in that culture, we are then on our way to greatness in His kingdom.  This is the picture Paul gives of Jesus in his letter to the Philippians. “Have this attitude in yourselves, which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.” Philippians 2:5-8.  This is true humility; the Son of God Himself being humble in order to do the work needed to save mankind from their sins.

And finally, he finishes with two powerful statements. First, “And whoever receives one such child in My name receives Me.” Matthew 18:5.  Since the nature of Jesus is like one of these little children, how we treat those who are humble like children shows what we think of the nature of Jesus.  Unfortunately, we see this all too often. The essential fact in the transformation Christ works in us is that He changes the great ones into little children.  And in this world, it is easy to actually despise the humble. They are the losers; the kind who will never make it in our competitive and aggressive and get-ahead world. Yet when we despise humble people, we also despise Jesus. 

And secondly, “whoever causes one of these little ones who believe in Me to stumble, it is better for him that a heavy millstone be hung around his neck, and that he be drowned in the depth of the sea.” Matthew 18:6.  The idea of ‘to stumble’ is to sin.  So, what He is saying is that anyone who causes one of those who humbles themselves as children to sin, it would be better for them to receive the above severe punishment of being drowned in the sea with a millstone wrapped around his neck. The stone, and anyone attached to it, was sure to sink and never come up again. And this was a big millstone. Theologian D.A. Carson notes, “Most millstones were hand tools for domestic use…here it is the heavy stone pulled around by a donkey.” And the very picture of drowning had its terror for the Jew. Drowning was sometimes a Roman punishment, but never Jewish.  This is probably why Jesus used this form of punishment.

In closing, rather than strive to be the greatest in this world, we should simply trust in Jesus and serve others, thereby serving Him. Positions of power are meant to be positions of service. We are not called to lord over others, we are to use any influence or resources we have to serve others. The greatest in the kingdom are those who have the humility of a child and the meekness of Jesus. “Blessed are the meek, for they will inherit the earth,” Matthew 5:5.  What is valued in God’s kingdom is loving the way He loved us—selflessly.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Luke 16:1

Verse of the Day Devotion Luke 16:1

“Now He was also saying to the disciples, There was a certain rich man who had a steward, and this steward was reported to him as squandering his possessions.” – Luke 16:1

Today we will look at the Parable of the Dishonest Steward.  Here is this first part of this parable as found in Luke’s gospel.

“Now He was also saying to the disciples, There was a certain rich man who had a steward, and this steward was reported to him as squandering his possessions. And he called him and said to him, What is this I hear about you? Give an account of your stewardship, for you can no longer be steward. And the steward said to himself, ‘What shall I do, since my master is taking the stewardship away from me? I am not strong enough to dig; I am ashamed to beg.  I know what I shall do, so that when I am removed from the stewardship, they will receive me into their homes.  And he summoned each one of his master’s debtors, and he began saying to the first, How much do you owe my master? And he said, A hundred measures of oil.’ And he said to him, Take your bill, and sit down quickly and write fifty. Then he said to another, And how much do you owe? And he said, A hundred measures of wheat. He said to him, Take your bill, and write eighty.” Luke 16:1-7. 

Now, the first seven verses of Luke sixteen lay out the story Jesus told His disciples.  However, in verse fourteen we see that some Pharisees were listening as well.  The parable begins with a rich man calling his steward before him to let him know he will be letting him go due to his mismanaging his resources. A steward is a person who manages the resources of another. This steward had authority over all the master’s resources and could transact business in his name. This requires the utmost level of trust in the steward. Now, it appears the master is not aware of the steward’s dishonesty, for the steward is being released for apparent mismanagement, not fraud. This explains why he is able to conduct a few more transactions before he is released and why he is not immediately tossed out on the street or executed. The steward, realizing that he will soon be without a job, makes some shrewd deals behind his master’s back by reducing the debt owed by several of the master’s debtors in exchange for shelter when he is eventually put out. When the master becomes aware of what the wicked servant had done, he commends him for his shrewdness. Then Jesus adds, “for the sons of this age are more shrewd in relation to their own kind than the sons of light.” Luke 16:8. What He was saying here is quite interesting.  The people who are not followers of Christ are more shrewd in working for what they say is most important, money, fame etc. then those who were His followers.

After completing the parable, He now tells them what it means. 

“And I say to you, make friends for yourselves by means of the mammon of unrighteousness; that when it fails, they may receive you into the eternal dwellings. He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much. If therefore you have not been faithful in the use of unrighteous mammon, who will entrust the true riches to you? And if you have not been faithful in the use of that which is another’s, who will give you that which is your own? No servant can serve two masters; for either he will hate the one, and love the other, or else he will hold to one, and despise the other. You cannot serve God and mammon.” Luke 16:9-13.

The basic idea is that He was telling them that whatever resources they had, needed to be used to plan ahead, not for this world, but for the eternal life ahead of them.  The word ‘mammon’ is from the Aramaic word mammon, which originally meant ‘that in which one puts their trust in,’ hence wealth.  Jesus calls it ‘unrighteous mammon’. According to the theologian Adam Clarke, “Riches promise much but yield nothing: they excite hope and confidence and deceive both: in making a man depend on them for happiness, they rob him of the salvation of God and of eternal glory.”  In other words, riches cause us to look at them for hope and confidence instead of God, which they cannot truly provide. Remember verse 9, “And I say to you, make friends for yourselves by means of the mammon of unrighteousness; that when it fails, they may receive you into the eternal dwellings.” Luke 16:9.  We must invest our resources in the Lord’s work, and not wait until we think we have enough.  As an example, In a survey taken in 1992, people were asked how much money they would have to make to have the American dream. Those who earn $25,000 or less a year thought they would need around $54,000. Those in the $100,000 annual income bracket said that they could buy the dream for an average of $192,000 a year. These figures indicate that we typically think we must double our income in order to find the good life, instead of finding it now. Jesus then tells us, “If therefore you have not been faithful in the use of unrighteous mammon, who will entrust the true riches to you? And if you have not been faithful in the use of that which is another’s, who will give you that which is your own?” Luke 16:11-12.  In both instances, He speaks of using these things for the glory of God.

Then He closes with a very well-known verse. “No servant can serve two masters; for either he will hate the one, and love the other, or else he will hold to one, and despise the other. You cannot serve God and mammon.” Luke 16:13.  Jesus states that serving two masters is simply an impossibility. If you think that you are successfully serving two masters, you are deceived. One can have both money and God; but one cannot serve both money and God at the same time.  Whichever you would not give up at any cost is who or what you serve.  Pray about this, for money will be with us in this life, but God will be with us forever in the life to come.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Luke 12:1

Verse of the Day Devotion:  Luke 12:1 

“Under these circumstances, after so many thousands of people had gathered together that they were stepping on one another, He began saying to His disciples first of all, “Beware of the leaven of the Pharisees, which is hypocrisy.” – Luke 12:1 

An important idea is found in our focus verse, in the last part, that being “Beware of the leaven of the Pharisees, which is hypocrisy.”  Luke 12:1b.  Both the Pharisees and the Sadducees were known to demand more from those who heard their teachings then from themselves who were the teachers.  There is an old saying that says, “Say What You Mean, Mean What You Say”. Another way this put it is, “We are to say what we do and do what we say.”  This is in essence what Jesus was saying.  Beware of those who say one thing yet do another. 

After this He gives them this warning.  “But there is nothing covered up that will not be revealed and hidden that will not be known.” Luke 12:2.  Do not do anything different from what you say, for when you do there is a good possibility it shall be found out and it shall be told to many.  And even if it is not discovered here in this life, it will be revealed in the next.  Many times the Jewish leaders would say it is wrong to do this or that, but then when they are by themselves they would practice the same things they declared as wrong.  No sin, be it ever so secret or privately done, is more covered than hypocrisy, but likely to be found out sooner or later; if not in this world, then in the world to come.  Jesus then continues.  “Accordingly, whatever you have said in the dark will be heard in the light, and what you have whispered in the inner rooms will be proclaimed upon the housetops.” Luke 12:3.  Hypocrisy has a way of making itself known. 

A Pastor I know fell into this and it did not end well for him.  He was having an affair and somehow, and I do not know how, the word got out regarding what was happening.  He lost his pastorship, almost lost his wife, and many lost faith in him.  We must remember that the enemy wants to destroy our message, and what better way to do this then to make public the hypocrisy of Christians.  

We must also remember that as we judge we will be judged.  “Do not judge so that you will not be judged. For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you.” Matthew 7:1-2.  How can we honestly judge others for what we ourselves are doing?  “Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” Matthew 7:3-5.  If we tell someone that what they are doing is wrong and then go out and do it ourselves, possibly in a greater way than they do, how are we doing anything different than the Pharisees and Sadducees?  And if the other person finds out we are doing the same thing we denounced in them, we will be seen as a hypocrite and will probably lose the ability to speak into their lives.  And always remember that these things have a tendency to get talked about with others, which could destroy our impact and darken our light that should be shining bright in the world (Matthew 5:14-16).

It is important that, as Christians, we be real and genuine with people.  By doing so, people will be more inclined to listen and believe our testimony regarding the love of God and His desire to save them and develop a loving relation with them.  Many Jews lost confidence with the Pharisees because of their acts of hypocrisy.  Let us do nothing that will destroy our witness to a world that needs to hear it.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Mark 8:34

Verse of the Day Devotion:  Mark 8:34  

“And He summoned the crowd with His disciples, and said to them, if anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me.” – Mark 8:34

Jesus here is speaking to the disciples and the crowd that was there with them about what was going to take place.  “And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again.” Mark 8:31.  He told them the Jewish leadership would get Him killed, however He would rise from the grave in three days.  After He clearly states this, Peter pulls Him aside and literally rebukes Him.  What is interesting is that, knowing who He was, he felt it necessary to rebuke the Son of God.  “But turning around and seeing His disciples, He rebuked Peter and said, “Get behind Me, Satan; for you are not setting your mind on God’s interests, but man’s.” Mark 8:33.  The reason for this rebuke is that Peter was minimizing the will of the God and usurping it with his own will.  This shows Peter still did not fully understand Jesus’ purpose here. 

So, in our focus verse, Jesus summoned them all together and told them what He required from His followers.  “And He summoned the crowd with His disciples, and said to them, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me.” Mark 8:34.  Now, these words of Jesus were similar to the principal qualities required of a proselyte to Judaism. 

The first principal being that proselytes must embrace the Jewish religion voluntarily, and that neither force or influence has anything to do with this decision (if anyone wishes to come after me). 

Second, they must completely renounce and separate themselves from  their former religion and its beliefs and ways (he must deny himself).  He must deny his former life and be reborn.  “Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.” 2 Corinthians 5:17.

Third, he must submit to the yoke of the Jewish law (he must take up his cross).  However, instead of the yolk of the law.  Jesus speaks of the yoke of His teachings.  “Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS. For My yoke is easy and My burden is light.” Matthew 11:29-30.  His teachings are less burdensome and onerous then the Jewish yoke of the Law of Moses. 

And lastly, he must solemnly and honestly engage to continue in the Jewish faith (and follow me).  This condition Christ also requires; and it is comprised in this word, ‘let him Follow me’.  In following Him, they agree to adopt the teachings and ways of Christ. 

One other idea within this verse is that they are putting their lives on the line by following Him.  Note here the phrase, ‘he must deny himself, and take up his cross and follow Me.’  No matter any danger that may come as a result of them following Christ, they must continue with Him.  He must put Christ ahead of himself and if required, take up the cross and sacrifice himself.  Following Jesus requires continuing and non-stop determination to stick to the chosen path. 

To follow Christ can be a difficult task, but it is following the truth.  In the first century it was a dangerous decision due to the Jewish leadership and the Roman government.  And we are beginning to see similar situations in our world today.  There is definitely movement to seriously restrict Christians in their beliefs and even in their speech.  So, as Jesus spoke to the crown around Him, so He speaks to us today.  “For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it.  For what does it profit a man to gain the whole world, and forfeit his soul? For what will a man give in exchange for his soul?  For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels.”  Mark 8:35-38.    

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

John 13:35

Verse of the Day Devotion:  John 13:35 

“By this all men will know that you are My disciples, if you have love for one another.” – John 13:35

Just as God is revealed to mankind by what He does, so are we as His people.  This is the idea of our focus verse,  “By this all men will know that you are My disciples, if you have love for one another.” John 13:35.  Look at what God did for us.  He sent His only begotten Son to die a horrible death so that we can be forgiven.  We could not have been redeemed in any other way.  Paul puts it this way.  “But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” Romans 6:22-23.  And the death referred to here is what is called the ‘second death’.  “But for the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death.” Revelation 21:8.  Since we could never pay the penalty for our sins since it is impossible for us to  be perfect.  “for all have sinned and fall short of the glory of God,” Romans:3:23. 

So, we see how God manifested His love for us.  And it is only because He first loved us that we can ourselves love.  “We love because He first loved us.” 1 John 4:19.  In other words, the only reason we can truly love is because He gave His love to us.  Another way to say this is found in I. Howard Marshall’s commentary on this verse where he says, “But the main instrument which God uses to bring us back to a true relationship of love is not fear of His judgement but the fact of His love.  Our love for God is based on God’s prior love for us and is thus the response of gratitude.  The more we realize how much God loved us, the more we realize our obligation to love Him in return.”  Then, looking at the next two verses we read the result of our loving God.  “If someone says, I love God, and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen.  And this commandment we have from Him, that the one who loves God should love his brother also.” 1 John 4:20-21.  The sense here is that no man, whoever they are or whatever they do, can have any true love of God if he does not love his brethren.  By brethren, I believe John is speaking of fellow Christians along with all others who are yet to give their lives to Christ.  And he completes this thought with the following truth, that if we love God, we should love everyone else.

So, back to our focus verse, when we love one another fervently with a pure heart, then it shall fully appear that we are truly His disciples, especially  if it leads to death.  “This is My commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends.” John 15:13.  The greatest love we can have is the same type of love Christ had for us; having the willingness to give our life for another, just as Christ did for all mankind of all time periods both future and past. Our lives are the most valuable thing we have, and therefore shows the deepest and truest form of love.  This is the type that Christ exhibited to His disciples, that we would be willing to and actually did do the same.  Not that we will,  but that we would if called for.  If this is the type of love we exhibit, then people will see us and the reality of our love.  And many times, this may be what strengthens the faith of our fellow Christians and opens the hearts of those who currently do not believe.  Tertullian, a Christian theologian and apologist in the second century, who taught primarily to gentiles, shows this by stating what some of those who heard him said, “See, said they, how they love one another, and are ready to lay down their lives for each other.”  This is just one example of how many Christians have been seen in the same way.  Let us focus on how  we can show the world this kind of love to God and our fellow man.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Matthew 16:24

Verse of the Day Devotion: Matthew 16:24 

“Then Jesus said to His disciples, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me.” – Matthew 16:24 

Earlier in this chapter, Jesus asks His disciples an intriguing question.  “Who do people say that the Son of Man is?” Matthew 16:13b.  They answered with several names, John the Baptist, Elijah, Jeremiah, or one of the other Prophets.  Then He asks the same question, this one specifically to them.  “But who do you say that I am?”   Simon Peter answered, “You are the Christ, the Son of the living God.” Matthew 16:15b-16.   He then blesses Peter and says this was revealed to him by His Father in Heaven.

 Shortly after this, Jesus foretells His death and resurrection.  “From that time Jesus began to show His disciples that He must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day.”  Matthew 16:21.  Peter than took Him aside and told Him “God forbid it, Lord! This shall never happen to You.” Matthew 16:22b. After which Jesus responded, “But He turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God’s interests, but man’s.” Matthew 16:23.  This is a strong rebuke to Peter.  Not long before, Jesus blessed him because he heard from God and told all that He was the promised Christ, God’s Son.  Now, Jesus rebukes Peter for not looking at what God was doing through Him, but what man wanted.

Jesus had just declared what it would mean to fulfill the role of Messiah (Verse 21), that being to suffer many things from the Jewish leadership, and then be killed, but after this rise from the dead after three days.  Now, He addresses the disciples and spells out the consequences of following Him.  He does this in two parts.  The first is “If anyone wishes to come after Me,” Matthew 16:24a.  This question can be worded as “If you are really willing to follow me.”  He is with them now, but He will die at the hands of the Jewish leadership.  Were they truly willing to follow Him wherever it took them?  Then Jesus explains what truly following Him means.  “he must deny himself, and take up his cross and follow Me.” Matthew 16:24b. 

First, they must deny themselves.  They must renounce any selfish pursuits that get in the way of pursuing Christ.  Second, they must take up their cross.  They must embrace any situation which God has appointed for them, and suffer through any trials, troubles or difficulties he may have to endure when walking the way of a true Christian.  Even if it means their death.   And they must follow Him.  They must imitate Jesus, do what He does, suffer all that is required to do the will of God and please Him and His Father. 

And He not only spoke these words to them, but to us as well who desire to follow Him.  These days are becoming more difficult.  Christians are being looked down upon, ridiculed, and sometimes enduring abuse at the hands of those who hate us.  And it will only get more difficult as we get closer to His return.  So, do we desire to follow Him more than anything else in our lives?  Do we submit our lives to Him, renouncing our own likes and pursuits when they get in the way of His desires for us?  Are we willing to endure anything no matter what to continue following Him?  These are difficult questions.  However, this should be our goal as Christians.  And remember, God will always be with us and give us the strength to endure anything if we sacrifice all for Him.  “Be strong and courageous, do not be afraid or tremble at them, for the LORD your God is the one who goes with you. He will not fail you or forsake you.” Deuteronomy 31:6

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.