Matthew 6:33

Verse of the Day: Matthew 6:33

“But seek first His kingdom and His righteousness, and all these things will be added to you.” – Matthew 6:33

As Christians, we have no need to worry about the needs in our life.  This verse does not mean we will get everything we ‘want’, but everything we ‘need’.  This has nothing to do with the name it, claim it heresy. Look at the list in vs 25 and 31.  It deals with food, clothing and shelter.  These are really our only needs; food to eat, clothes to wear, and a place for shelter.

What Jesus is saying here is that if we truly, with everything that is in us, seek first His kingdom, His righteousness, His life, God will take care of meeting the above needs.  It is important that we understand that it may not be the way we would like it.  For instance, we may want and get a full meal, however, we may only get some bits and pieces of food.  But it is food and gives us what we need.  Also, we may want and get a new house, however, we may only get a small room or someplace to hang out with protection from the environment.  God will provide our absolute needs, but He will do it in the way that is best for us with the tasks He has for us to accomplish.

Be thankful for all His gifts, and all His provision.  Use all these things in your work for Him.  Do not compare yourself and what God provides with what others have.  If you have any food to eat, any clothes to wear, and anyplace to shelter yourself, you are blessed.  There are many people in the world who do not have anything at all.  Therefore, be thankful.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.

Revelation 22:13

Verse of the Day Devotion: Revelation 22:13

“I am the Alpha and the Omega, the first and the last, the beginning and the end.” – Revelation 22:13

Revelation is the last book in the Bible, God’s Word.  Chapter 21 through 22:5 describe the future abode of the redeemed, starting from the revealing of the new heavens and earth through the declaration that this life will endure forever with no end.  Then we read the following. “And he said to me, these words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place. And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.” Revelation 22:6-7.  Jesus speaking through the angel, declares that He is coming soon.  And blessed are those who believe the words of this book and keep them, living the life that shows they truly believe.

Then He declares the words of our focus verse.  Before we start, something needs to be clarified.  Any time a word is repeated three times, this denotes something very important, absolute and complete, something that needs to be emphasized.  For example, “And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say, “Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!” Revelation 4:8. Holy declared three times denotes His holiness is absolute and complete.  It will remain for He cannot be less then holy.

Ok, now back to the focus verse.  Note the three parts.  He says He is the Alpha and Omega, the First and the Last, the Beginning and the End.  For those not familiar with the Greek alphabet, Alpha is the first letter and Omega is the last letter.  This is the same as the Holy, Holy, Holy in that it is the same idea expressed three times: “First letter” to “Last Letter”, “First” to “Last”, and “Beginning” to “End”.  These denote His eternality is absolute and complete, and it will remain that way because He cannot be less then eternal.

Only an eternal being can declare what is our everlasting future with complete accuracy.  Therefore, let us rejoice.  No matter how difficult things get here, or the trials we go through, or the persecution we endure, there is a beautiful life in store for us.  One that is wonderful beyond words, and endless beyond our comprehension.  So, stand strong and uncompromising.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.

Mark 10:44

Verse of the Day Devotion Mark 10:44 

“And whoever wishes to be first among you shall be slave of all.” – Mark 10:44 

These words of Jesus were spoken due to a question asked by James and John, the sons of Zebedee.  “Grant that we may sit in Your glory, one on Your right, and one on Your left.” Mark 10:37. Jesus then responds with a question of His own. “You do not know what you are asking for. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” Mark 10:38.  In the scriptures, to drink of a cup is figurative o being filled with either good or of ill things.  Here, Jesus is referring to a cup of suffering.  The object of this question seems to have been to see how far those two men were capable of the dignity to which they aspired and this on the principle that he who is able to suffer most for His sake will be the nearest to Him in His kingdom. They responded by saying, “We are able.” Mark 10:38a.  Then Jesus responds by telling them they will suffer. “The cup that I drink you shall drink; and you shall be baptized with the baptism with which I am baptized.” Mark 10:39. And then He adds, “But to sit on My right or on My left, this is not Mine to give; but it is for those for whom it has been prepared.” Mark 10:40.  It was not His choice, but it is for those who they were prepared for.

Now the disciples other ten were indignant with their request.  But Jesus calls them together and said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their great men exercise authority over them.” Mark 10:42.  The leaders in that time period did not lead the people but ruled over the people.  But this is not what Jesus wanted of His disciples.  “But it is not so among you, but whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be slave of all.” Mark 10:43-44.  And then He makes it clear that they should follow His way regarding this.  “For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Mark 10:45.

At no place do the ethics of the Kingdom of God clash more vigorously with the ethics of the world than in the matters of power and service. The ideas that Jesus presents regarding rule and service are combined in a way that finds no obvious precedent in either the Old Testament or Jewish tradition. In a decisive reversal of values, Jesus speaks of greatness in service rather than greatness of power, prestige, and authority: whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all.  Theologian James R. Edwards wrote, “The preeminent virtue of God’s kingdom is not power, not even freedom, but service.  Ironically, greatness belongs to the one who is not great, but the diakonos, the ordinary Greek word for waiting on tables. The preeminence of service in the kingdom of God grows out of Jesus’ teaching on love for one’s neighbor, for service is love made tangible.”

Another interesting point here is where He tells the disciples in our focus verse, “and whoever wishes to be first among you shall be slave of all”. Mark 10:44.  The pronouncement is, of course, an oxymoron, for a slave, who was inferior even to a servant, was in ancient society the last and least of all. The idea of a slave being first is as absurdly paradoxical as a camel going through the eye of a needle (see Mark 10:25) and it probably induced smiles and shaking heads from Jesus’ audience.  But this must be our way.  Too many leaders today believe that people should serve them rather than serving the people.  We see this in our governments, places of employment, and many churches as well.  Now I am not saying all regarding these three categories,  but speaking regarding churches, I have seen this more often than I imagined.  The desire for power and dominance focuses attention on self and this kills love, for love by nature is focused on others. The Christian fellowship does not exist for their sake, but others. Neither is the apostle or Christian leader above the congregation, but part of it. The congregation does not belong to him; rather, he belongs to the congregation and the Church itself belongs to Christ.

In closing, what Jesus teaches about service and self-sacrifice is not simply a principle of the kingdom of God but a pattern of his own life that is authoritative for and transferable to disciples. The ‘for’ at the beginning of verse 45 has a strong and important purpose: disciples should adopt the posture of servants and slaves not on the basis of ethical reasoning but because it is the way of the Son of Man. “For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Mark 10:45. The life to which the gospel calls believers is not an ethical system but the way of the Lord, of which Jesus is the pattern and incarnation. This model of ministry cannot come from the secular order, but only from the unique way of Jesus, which defies the logic of this world and its fascination with dominance, control, yields, results, and outcomes. The key to the model commanded by Jesus is in the verbs ‘to serve’ and ‘to give.’ The reason why a servant is the most preeminent position in the kingdom of God is that the sole function of a servant is, through love, to give, and giving is the essence of God.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Revelation 2:8

Verse of the Day Devotion:  Revelation 2:8  

“And to the angel of the church in Smyrna write: The first and the last, who was dead, and has come to life, says this:” – Revelation 2:8

Over the seven days, I will be looking at what John wrote, by the inspiration of God, to the seven major churches in Asia Minor.  In these seven letters, God gives a message to each that is specific to each and speaks of issues that could fit the Churches throughout history.  It is important to look at these and examine our church and ultimately ourselves to see where we stand regarding these. 

Now we come to the Church in Smyrna.  In our focus verse it says, “The first and the last, who was dead, and has come to life, says this.” Revelation 2:8b.  This is clear evidence that it is Jesus, the Christ, who is speaking here.  In Revelation one we see both ideas brought forth.  “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” Revelation 1:8.  Alpha and omega are the first and last letters of the Greek alphabet. Among the Jewish rabbis, it was common to use the first and the last letters of the Hebrew alphabet to denote the whole of anything, from beginning to end. Jesus as the beginning and end of all things is a clear reference to eternity and could apply only to God.  Then farther down we read, “And when I saw Him, I fell at His feet as a dead man. And He laid His right hand upon me, saying, “Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades.” Revelation 1:17-18.  These two references specifically state He was the beginning and end, but also the one who was dead but came back to life. 

Smyrna was a large, important city on the western coast of Asia Minor, famed for its schools of medicine and science. The words of Jesus to the church in Smyrna offer insight into the life of a first-century congregation.  Jesus starts by acknowledging their trials, which were many.  “I know your tribulation and your poverty (but you are rich), and the blasphemy by those who say they are Jews and are not but are a synagogue of Satan.” Revelation 1:9.  First, in their physical poverty, they were extraordinarily rich due to their spiritual wealth they had laid up for themselves  in the good work they do.  “Do not lay up for yourselves treasures upon earth, where moth and rust destroy, and where thieves break in and steal.  But lay up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal;” Matthew 5:19-20.

They also received much blaspheme from those claiming to be Jews but were not. Synagogue members at Smyrna presumably considered opposition to the church to be consistent with Israel’s tradition, since they thought Jesus followers had departed from the tradition by making elevated claims about Jesus.  From these verses’ perspective, their attempt to denounce Jesus’ followers, especially when this could lead to imprisonment and/or death was incompatible with loyalty to Israel’s God.  However, for John who was writing God’s message to them, those who denounced Christians thereby denounced the God to whom they bear witness to and therefore called it blaspheme. Also, the Jews who denounced them joined forces with civic and provincial authorities who worshipped other gods in the effort to get the Christians arrested. 

Then He encourages them.  “Do not fear what you are about to suffer. Behold, the devil is about to cast some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life.” Revelation 2:10. Back in this time, and in the Old Testament times, “ten days” seems to be a round number to indicate a limited period of time. He is telling them to remain strong and not to fear what will come.  He does not want them to be surprised, so He tells them that Satan will have some of them thrown into prison.  The threat of imminent suffering often inspires fear (Aristotle, Rhet. 2.5.1).  However, this revelation counters the fear by giving them confidence that members of the community will not be abandoned but will be brought through the suffering with God’s help to everlasting life by way of the resurrection.

Difficult times are coming for all of us Christians.  Some will go through more trials than others, however, we all will no doubt go through some degree of troubles.  However, one thing we can be confident in, and that is Christ will be with us to strengthen and remind us of the great eternal future we have awaiting us.  Do not let the fear of man and the enemy take away our peace and joy for we know where we are going, and it is a wonderful place. 

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Revelation 2:4

Verse of the Day Devotion:  Revelation 2:4 

“But I have this against you, that you have left your first love.” – Revelation 2:4

In Revelation chapters two and three we see letters to seven churches in Asia, those being Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.  The apostle John is writing to these seven churches regarding their current situation. Our focus verse refers to the Church of Ephesus.  He starts by describing their positive attributes.  “I know your deeds and your toil and perseverance, and that you cannot tolerate evil men, and you put to the test those who call themselves apostles, and they are not, and you found them to be false; and you have perseverance and have endured for My name’s sake and have not grown weary.”  Revelation 2:2-3.  He knows the works they do and how they toil long and hard.  The idea here is excessive labor where they work incredibly hard to do the work they are called to do.  They also do not tolerate evil people who attempt to cause trouble within the church and when anyone claims to be an apostle, they test them to see if they are truly apostles. 

He speaks highly of them in regards to their works,  However, there is one thing that he has an issue with which is laid out in our focus verse, “‘But I have this against you, that you have left your first love.” Revelation 2:4.  Now, this statement can be looked at in several ways, and in my studies I see two that stand out.  One is their love for the Savior/God and the other is their love for each other.  I believe he is speaking of both.  They had lessoned the love they had at first for God and His people.. It was less glowing and ardent then when they started.  They were not as passionate and enthusiastic as they had been before and thus was seen in how they conducted themselves. 

When Jesus was asked which commandment was the most important, he said this.  “Jesus answered, The most important is, Hear, O Israel: The Lord our God, the Lord is one. and you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength, The second is this: ‘You shall love your neighbor as yourself. There is no other commandment greater than these.” Mark 12:29-31.  To Him, love is the most important attribute to show.  And this love is to be exhibited to all, God and our fellow man.  But to the Ephesians, it was the work they did that was most important.

I have met many who work very hard in service to the church and they endure much pain and suffering in the process.  However, they do not love God as they used to and neither their fellow man.  Too many times I have seen very knowledgeable Christians who are very learned in the scriptures and Christian concepts; however this is their major focus.  They spend more time on learning and showing everybody what they know, and not enough time in the concepts of love.  And this is what John was showing the Ephesians. 

Let everyone of us examine ourselves deeply and see if we have fallen into this error.  There is nothing wrong with doing good works.  We are called not to give credence to evil deeds.  However, if we do these things while our love decreases for God and His people, we need to look at what has gone wrong and make some adjustments in our lives.  If we truly love God and our neighbor as ourselves, then good deeds will follow.  However, if we do things because we have to and not because we get to, then love begins to lessen.  Focus on love first, and all the other things will happen naturally.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.