Luke 4:43

Verse of the Day Devotion Luke 4:43 

“But He said to them, I must preach the kingdom of God to the other cities also, for I was sent for this purpose.” –  Luke 4:43 

I am going to start 2022 by looking at verses that are specific quotes of our Lord Jesus Christ. Today we will look at Jesus teaching in Capernaum, a city in Galilee, on the Sabbath.  “And there was a man in the synagogue possessed by the spirit of an unclean demon, and he cried out with a loud voice, Ha! What do we have to do with You, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!” Luke 4:33-34. These demons feared Jesus, who then dealt with them. “And Jesus rebuked him, saying, “Be quiet and come out of him!” And when the demon had thrown him down in their midst, he came out of him without doing him any harm.” Luke 4:35. As you read on from verses 38-41 We see Him in the home of Simon Peter teaching and healing the people, including Peter’s mother-in-law, while also casting out demons from many who were there.  The demons knew who He was, for they would cry out “You are the Son of God! And rebuking them, He would not allow them to speak, because they knew Him to be the Christ.” Luke 4:41.

Now, when the next morning came, Jesus went to a place to be alone.  In Mark’s gospel, we see He specifically went out to pray. “And in the early morning, while it was still dark, He arose and went out and departed to a lonely place and was praying there.” Mark 1:35. Now when the people saw He was not there, they went out to look for Him.  When they found Him, they did all they could to keep Him there. “and the multitudes were searching for Him, and came to Him, and tried to keep Him from going away from them.” Luke 4:42b.  The word ‘keep’ in verse 42 is the Greek word ‘katecho’ which has the idea to hold down; to detain or retain something, keeping it from going away. They, in essence wanted to keep Him with them rather than letting Him go to different places to teach.  However, even Capernaum’s desire to “be fed by” Jesus, as we say today, is self-serving and thus an overture of self-will over God’s will.

However, Jesus responds in our focus verse by clarifying the reason for His coming. “I must preach the kingdom of God to the other cities also, for I was sent for this purpose.” Luke 4:43.  He was saying to them He was not sent just to the people in Capernaum but to other cities as well. He was sent to bring this message to the Jews. The message was regarding the kingdom of God.  We see this message given earlier while He was in Nazareth. He quotes here from Isaiah, from the scroll of the Prophet.  This was given to Him to read, and it declares his purpose for being here. “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.” Luke 4:18-19. 

This is the message He was given to present to Israel, and then for the disciples to present, and ultimately for us to share.  The central message of John the Baptist was a baptism of repentance for the forgiveness of sins.  “In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins.” Luke 3:1-3.  But Jesus’ central message is the good news of the kingdom of God. And this kingdom will be an eternal one.  “You will bring them in and plant them on your own mountain, the place, O LORD, which you have made for your abode, the sanctuary, O Lord, which your hands have established. The LORD will reign forever and ever.” Exodus 15:17-18.

In closing, Jesus came in order to proclaim the Kingdom of God.  He Himself made this clear when the people tried to keep Him with them, however, He declared in our focus verse, “But He said to them, I must preach the kingdom of God to the other cities also, for I was sent for this purpose.” Luke 4:43. He was sent to declare a new kingdom was coming, one that will be far superior to any kingdom we have today, one that will replace all kingdoms we have today, a kingdom which will last forever.  And all those who accept the message as truth and live by it, will be residents of this kingdom for all eternity.  What an incredible message he came to proclaim.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Danial 2:44

Verse of the Day Devotion Danial 2:44 

“And in the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever.” – Danial 2:44

Up to Christmas day, I will be looking at the different prophesies which foresee the coming of the promised Messiah, Jesus the Christ.  He came here in order to offer the means of salvation for all.  An important idea to remember is that God knows everything and forgets nothing.  “Remember this and stand firm, recall it to mind, you transgressors, remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, My counsel shall stand, and I will accomplish all my purpose,” Isaiah 46:9-10.

Our focus verse today is found in the Book of Daniel.  This verse comes from Daniel’s interpretation of a dream that God gave to King Nebuchadnezzar regarding the end of days.  It is a rather long interpretation, but what we read here is the climax of God’s revelation of the meaning of this dream.  Daniel begins by answering a question from the King where he asks, “Are you able to make known to me the dream that I have seen and its interpretation?” Daniel 2:26.  Daniel answers him with, “As for the mystery about which the king has inquired, neither wise men, conjurers, magicians, nor diviners are able to declare it to the king. However, there is a God in heaven who reveals mysteries, and He has made known to King Nebuchadnezzar what will take place in the latter days. This was your dream and the visions in your mind while on your bed.” Daniel 2:27-28. Daniel then starts by telling the king the dream that he had was a prophetic message. “As for you, O king, while on your bed your thoughts turned to what would take place in the future; and He who reveals mysteries has made known to you what will take place.” Daniel 2:29. 

Many things were in the King’s dream, but the critical parts, associated with the coming Messiah, is found in our focus verse.  “And in the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever.” Daniel 2:44.  This is the climax of the dream revelation, the coming kingdom of God. There are several things to look at here.  First, it is revealed that this kingdom will be established “in the time of those kings.” It will happen during the times of human kingship.  In other words, this new kingdom will overthrow all earthy kingdoms at that time.  Second, this kingdom will be set up by God.  Note the wording, “God of heaven will set up a kingdom”.  Man will have nosay regarding this kingdom, and therefore it will be a good and perfect one.  And then third, the kingdom will be eternal.  Again, note these important words, “it will crush and put an end to all these kingdoms, but it will itself endure forever.”.

Our focus verse most naturally should be understood to speak of Christ’s second coming. This new kingdom will replace all kingdoms that exist at the time of His coming.  When Jesus was born in Bethlehem in a manger, the world was introduced to our eternal King who will rule forever.  He paid the penalty so that we can, if we choose, to be a part of this new kingdom.  And when this kingdom is established, we will be able to live at peace forever, with a King that loves us and will rule with this love. “He has sent redemption to His people; He has ordained His covenant forever; Holy and awesome is His name.” Psalm 111:9.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Colossians 3:16

Verse of the Day Devotion Colossians 3:16

“Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. – Colossians 3:16

Paul here is referring to the gospel when he says, ‘the word of Christ’. We see that Paul, in many verses, uses the ‘word of God’ as in “Of this church I was made a minister according to the stewardship from God bestowed on me for your benefit, that I might fully carry out the preaching of the word of God,” Colossians 1:25, as well as “And take THE HELMET OF SALVATION, and the sword of the Spirit, which is the word of God.” Ephesians 6:17.  So, what we see is that here in verse 16 he is referring to the ‘message about Christ’ rather then the message from Christ.

The meaning we can derive of the command is that the Christian message must be an integral and permanent living force in all Christian’s hearts, not just an outward performance or routine activities. It may be rather difficult in some languages to speak of a message living in someone’s heart. However, we can re-state it by saying,  a message may speak to the heart. This message should be such that if affects our very being.  Paul makes it clear by saying we must let it ‘richly dwell in us’. Richly is a metaphor for all the resources and blessings which are to be found in the Christian message. The phrase in all its richness may characterize either the message or the way in which the message must live in the believer. The meaning is essentially the same in either case. In the first instance, one may speak of the “the wonderful message” and in the second instance, “must live in a wonderful way.” And this is to be taken in two valid ways, in the heart of each individual as well as in the heart of the Church as a whole.

The main idea is that this message regarding Christ must be what we base our lives on.  We must live out this message in ourselves, and we must also help others live it out as well.  Many people who are new to the faith do not fully understand what this life is all about.  This is what I believe Paul was speaking of.  The word ‘teaching’ is the Greek word didaskō which has the idea of teaching publicly or privately, but also the idea of admonishing when they do not follow appropriately.  And we are called to do it with all wisdom, meaning ‘by using all wisdom’ or ‘by being wise in every way’.  We should not flippantly teach about Jesus and the gospel message but should do all we can to train everyone truly in the ways of Christ.  Too often people share the truth but do not go into the depth needed for others to understand it fully.  This message is far too important to simply present it without making its meaning clear.  You may be able to do this with one discussion, or it may take additional training.  But what is important is that the message is understood.

And the message we present, either of training or admonition, should be such that it prompts praise and thanksgiving to God for all He has done and is doing. The message of Christ is a message of grace and mercy.  We had no hope for salvation until Christ came and presented His body as a sacrifice for us all.  There was nothing we could do, so He did it all.  And finally, when we do all this, we must remember that “whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.” Colossians 3:17.  We must let our words be right, and our actions upright.  Theologian Adam Clarke puts it this way. “Begin with him, and end with him; invoke his name, and pray for his direction and support, in all that ye do; and thus every work will be crowned with all requisite success.” We must remember what Paul said to the Church at Philippi. “So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure.” Philippians 2:12-13.  God is working through us to do what we are called to do.  And when we submit to God and allow Him to work through us, we can rejoice with the success we have in helping others become the Christian they are called to be.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

1 Corinthians 15:57

Verse of the Day Devotion 1 Corinthians 15:57 

“But thanks be to God, who gives us the victory through our Lord Jesus Christ.” –  1 Corinthians 15:57

Through this week we will be looking at verses in the scriptures that speak of thankfulness to our God that is due to Him.  And our focus verse today is, “but thanks be to God, who gives us the victory through our Lord Jesus Christ.” 

Paul here in this chapter describes the greatest thing we have to be thankful for.  Paul starts here with the truth regarding the death, burial, and resurrection of Jesus the Christ.  “but thanks be to God, who gives us the victory through our Lord Jesus Christ. and that He was buried, and that He was raised on the third day according to the Scriptures,” 1 Corinthians 15:3-4.  He died for us because we could not save ourselves. “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies, we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.” Romans 5:8-10.

Now this resurrection has proof through the many who saw Christ after His death on the cross and His ultimate burial.  Paul states He first appeared to Peter, then to the other disciples.  Afterwards, He appeared to five hundred other brethren.  And finally, after His ascension He appeared to Paul and his companions on the road to Damascus. And at this time, only to Paul for those with Paul only heard Him. Then Paul asks a very important question, for there were many who did not believe in a resurrection. “Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, not even Christ has been raised; and if Christ has not been raised, then our preaching is vain, your faith also is vain.” 1Corinthians 15:12-14.  Paul is saying here that if there is no resurrection, as some preach, then Jesus Himself has not been raised.  Thus, our faith along with the words we preach, would be worthless.  But he adds to this, “Moreover we are even found to be false witnesses of God, because we witnessed against God that He raised Christ, whom He did not raise, if in fact the dead are not raised.” 1 Corinthians 15:15.  He tells them anyone who preaches the resurrection would be considered false witnesses of the truth of the Christ.  And what is the ultimate ending if there is no resurrection? “Then those also who have fallen asleep in Christ have perished. If we have hoped in Christ in this life only, we are of all men most to be pitied.” 1 Corinthians 15:18-19.

But there is a resurrection. “But now Christ has been raised from the dead, the first fruits of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all shall be made alive.” 1 Corinthians 15:20-22.  And what is incredible is, eventually all of us who believe Christ and are true Christians and have died, will experience a resurrection as well. What God has for us will be amazing and bring us unimaginable joy. “Behold, I tell you a mystery; we shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “DEATH IS SWALLOWED UP in victory. “O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?” The sting of death is sin, and the power of sin is the law.” 1 Corinthians 15:51-56. 

What he is saying here is that not all of us, true Christians, will die and experience the resurrection, but we all will be changed from perishable to an imperishable people. And when this happens, we will see the saying that is found in Isaiah “And the LORD of hosts will prepare a lavish banquet for all peoples on this mountain; A banquet of aged wine, choice pieces with marrow, And refined, aged wine. And on this mountain He will swallow up the covering, which is over all peoples, Even the veil which is stretched over all nations. He will swallow up death for all time, And the Lord GOD will wipe tears away from all faces, And He will remove the reproach of His people from all the earth; For the LORD has spoken. And it will be said in that day, “Behold, this is our God for whom we have waited that He might save us. This is the LORD for whom we have waited; Let us rejoice and be glad in His salvation.” Isaiah 25:6-9.  The basic idea written here in Isaiah is that when He comes back, He will have a time of celebration with His people by way of a lavish banquet.  He will remove the coverings which is expressive of, as said by Theologian Albert Barnes and others, “the ignorance, superstition, crime, and wretchedness that covered the earth.”    He will swallow up death eternally and will wipe tears away from all the faces of His people, as well as the reproach of His people from all the earth. And note what the people say. “Behold, this is our God for whom we have waited that He might save us. This is the LORD for whom we have waited; Let us rejoice and be glad in His salvation.” Isaiah 25:9.

This is what is denoted as the victory of the saints in our focus verse. “but thanks be to God, who gives us the victory through our Lord Jesus Christ.” 1 Corinthians 15:57.  All true Christians will rejoice when this day comes. The victory is over sin, death, and the grave. God alone is the author of this victory. He formed the plan; he executed it in the gift of his Son; and he gives it to us personally when we come to die. We should now give thanks to God for this victory which we did not earn but is a free gift from God who provided it to us who believe in Jesus and what His death, burial, and resurrection provided. Christ died for us, to pay the penalty for ‘our’ sins, and thus be as one who did not sin.  This is definitely a reason to give Him all our thanks and adoration we can.  So, let us give Him, during this time of Thanksgiving, all the thanks and glory for His love for us. “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, that no one should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” Ephesians 2:8-10.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

1 John 5:3

Verse of the Day Devotion 1 John 5:3 

“For this is the love of God, that we keep His commandments; and His commandments are not burdensome.” – 1 John 5:3

When we believe and accept the salvation provided through the death, burial, and resurrection of Jesus the Christ, we become born of God and become His child.  “Whoever believes that Jesus is the Christ is born of God; and whoever loves the Father loves the child born of Him.” 1 John 5:1. And notice what this verse says, if we love the Father, then we love Jesus and all children born of Him.  And these denoted as ‘all children born of Him’ are all those who are true Christians.  But we must remember, we are called to love our enemies as well. “You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect.” Matthew 5:43-48.

Now, because of what we read in verse one, “By this we know that we love the children of God, when we love God and observe His commandments.”  1 John 5:2. Our love of God’s followers is a proof that we love God. Our love of God is the cause why we love his children, and our keeping the commandments of God is the proof that we love him.  Just as our love for our brothers and sisters is the sign and test of our love for God, so our love for God, tested by obedience, is the only basis of our love for our brothers and sisters. John was not contradicting a similar verse in chapter four where he said, “If someone says, I love God, and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. And this commandment we have from Him, that the one who loves God should love his brother also.” 1 John 4:20-21.  Rather, he was insisting that love for God and love for our brothers and sisters cannot be separated. 

Now in our focus verse we read,  “For this is the love of God, that we keep His commandments; and His commandments are not burdensome.” 1 John 5:3.  First, let us look at what Jesus said was the greatest commandment in the Law.  “And he said to him, You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” Matthew 22:37-40.  Jesus said that the greatest commandments were love of God and love of our fellow man.  By keeping His commandments we are proving our love for both God and everyone else.  And I want to make this point, we should not follow the law just because we are commanded to, we should follow the law because we love God and man.

Now one last thing.  If we believe our focus verse is true, “For this is the love of God, that we keep His commandments; and His commandments are not burdensome.” 1 John 5:3, then we cannot accept a concept called antinomianism.  The word antinomianism comes from two Greek words, anti, meaning “against”; and nomos, meaning “law.” Antinomianism means “against the law.” Theologically, antinomianism is the belief that there are no moral laws God expects Christians to obey. Antinomianism takes a biblical teaching to an unbiblical conclusion. The biblical teaching is that Christians are not required to observe the Old Testament Law as a means of salvation. When Jesus Christ died on the cross, He fulfilled the Old Testament Law. The unbiblical conclusion is that there is no moral law God expects Christians to obey.

Once again, we are called to obey the law, but not because it will save us, but because it shows the love we exhibit is true and not fake.  There are many who claim to be Christians that believe it is OK to sin because they are forgiven of all sins.  However, if you love God, you cannot purposely sin. “If you love Me, you will keep My commandments. And I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not behold Him or know Him, but you know Him because He abides with you, and will be in you. I will not leave you as orphans; I will come to you.” John 14:15-18.  We are called to keep the law showing our love, and also to be a light in the world.  “You are the light of the world. A city set on a hill cannot be hidden. Nor do men light a lamp, and put it under the peck-measure, but on the lampstand; and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works and glorify your Father who is in heaven.” Matthew 5:14-16.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Isaiah 55:7

Verse of the Day Devotion Isaiah 55:7  

“Let the wicked forsake his way, And the unrighteous man his thoughts; And let him return to the LORD, And He will have compassion on him; And to our God, For He will abundantly pardon.” – Isaiah 55:7

When we look at the verse just prior to our focus verse, we see Isaiah’s call to His people to become more diligent in their relationship with God.  “Seek the LORD while He may be found; Call upon Him while He is near.” Isaiah 55:6.  Isaiah tells us to seek God while God allows Himself to be found.  Back then at the time of the writing of the Book of Isaiah, as well as now, God can be found because He is near.  We can call out to Him and He will hear us and we can cry out to Him for mercy while repenting of our sins, and He will answer and forgive us.  For when the Messiah comes for His people, this time will be gone.

Now in our focus verse, the writer says that one of the things that a wicked person must do when drawing near to God is to forsake their evil ways, their evil thoughts, and their evil plans. The verb “forsake” is traditionally translated as a continuation of God’s invitation expressed in a mildly commanding wish or desire, in this case, let the wicked forsake his way. The act of forsaking past ways and thoughts involves the rejection of these behaviors and a decisive break from past beliefs, assumptions, priorities, and plans. Of course it is not always easy to separate instantly from past friends, past ways of doing things, or a past philosophy of life. The second verb encourages the audience to “turn” to God after they have turned away from their past wicked life. This requires a transformation of the mind and heart by the Spirit of God. The plans of God may require his people to give up their dreams, change jobs, and move to live in another place, but the person who truly turns to God wants to serve him and eagerly desires to follow his direction. This request to return to the Lord is a spiritual change of the will and a person’s thinking. This is a turning to follow God. 

And the results of this forsaking of an old evil way of thinking and accepting a new godly perspective is that God will have compassion and will freely pardon those who respond. Although it is clear that God will have mercy on those who repent, it would be wrong to draw the conclusion that repentance is required before God can show mercy on anyone. That would almost suggest that certain works of faith automatically produce or earn for the believer a gracious divine response. Yet, many passages speak of God’s love and compassion for sinful people, so it is clear that various aspects of God’s mercy happen both before and after repentance, though no human acts can earn God’s grace. As an example, “I permitted Myself to be sought by those who did not ask for Me; I permitted Myself to be found by those who did not seek Me. I said, ‘Here am I, here am I,’ To a nation which did not call on My name.  I have spread out My hands all day long to a rebellious people, Who walk in the way, which is not good, following their own thoughts,” Isaiah 65:1-2.  

God is calling us to come to Him, seek Him while He may be found, and call upon Him while He is near.  We have time now, therefore we should go to Him in humility and ask forgiveness and turn from those ways that are against the calling of Christ in our lives.  We must go to Him and if there is anything we do or think that is not pleasing to God, we must forsake those ways and fall in line with what God desires of us.  And what is the outcome of truly doing this, returning to the Lord and His ways? He shall have abundant mercy on us and will pardon us.  God is ready with compassion and abundant pardon in His hands that a way has been found and that those who will turn around from their rebellion, confess their sin, and accept the sin offering of the Servant may have something infinitely better than restoration in Judah, which is restoration to God. “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life.” John 3:16.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Amos 3:7

Verse of the Day Devotion Amos 3:7

“Surely the Lord GOD does nothing unless He reveals His secret counsel To His servants the prophets.” –  Amos 3:7

This is an interesting verse spoken by God to His people.  This prophecy speaks of all the tribes of Israel. “Hear this word which the LORD has spoken against you, sons of Israel, against the entire family which He brought up from the land of Egypt, You only have I chosen among all the families of the earth; Therefore, I will punish you for all your iniquities.” Amos 3:1-2.  God brought Israel up out of the land of Egypt and proved His love and care for them. So now for God to speak against them shows He was no doubt greatly provoked. The central act of redemption in the Old Testament was Israel’s exodus from Egypt. All through the Old Testament, God called Israel to look back and remember Him as the one who freed them from Egypt. The central act of redemption in the New Testament, and in God’s whole plan of redemption, is the work of Jesus on the cross. In the same way, we are called to constantly look back and remember what Jesus did on the cross and to live in light of that great fact. He then completes this by saying, “You only have I chosen among all the families of the earth; Therefore, I will punish you for all your iniquities.” Amos 3:2. They are the only people He has chosen to be His, and thus because of their sins they will be punished.

Amos now asks five questions with each answer being an obvious No. “Do two men walk together unless they have made an appointment? Does a lion roar in the forest when he has no prey? Does a young lion growl from his den unless he has captured something? Does a bird fall into a trap on the ground when there is no bait in it? Does a trap spring up from the earth when it captures nothing at all?” Amos 3:3-5a.  Then He asks, leading up to the main purpose of these words. “If a trumpet is blown in a city will not the people tremble? If a calamity occurs in a city has not the LORD done it?”  Amos 3:6.

Now we come to our focus verse, “Surely the Lord GOD does nothing unless He reveals His secret counsel To His servants the prophets.” Amos 3:7. Now, God had told them in verse two that He would punish them for all their iniquities.  However, for many years He had revealed warnings to His people, through the prophets, that if they did not stop their sinning, they would be punished.  Amos spoke of the coming judgment upon Israel. God revealed this secret to His prophets, and it was prophesied for years and years before it happened so Israel would have every opportunity to repent. Such secrets of God are revealed to them, that they may inform the people; that, by repentance and conversion, they may avoid the punishment, and, by walking closely with God, secure the continuance of his favor.

As a parent when my children were young, I would tell them I had warned them about doing wrong; sin, and therefore because they did it they would be punished.  Most of the time, that meant a spanking.  God, through the prophet Amos is doing the same thing.  He was saying He told them previously not to continue in their sin, and because they chose this path, they would be punished by a calamity in their city.  He had warned them many times, but they refused to listen. 

We must remember the context of the prophet Amos and understand that this does not mean that God does nothing without revealing it to a prophet first. He is speaking here of punishment for going against the ways of God.  There are times He will bring things about without initial revelation, i.e.: how God deliberately hid the nature of the church, it being a new body, neither Jewish nor Gentile specifically, from Old Testament prophets.  But when it comes to warnings of punishment for iniquities, we are warned.  Unfortunately, many times we do not listen to it.

In closing, God spoke to the prophets and warned the people through them to repent of their sins and follow God in all ways.  And throughout the scriptures we have been warned as well.  We are taught the  ways of God and that not following them is sin.  “Therefore, to one who knows the right thing to do, and does not do it, to him it is sin.” James 4:17.  Read His word and study it so you can know the life we have been called to live in Christ.  And reach out to those who are not Christians, helping them to see the truth and accept the salvation provided through Christ’s death.  “But sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence; and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ may be put to shame.” 1 Peter 3:15-16.  

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Mark 4:26

Verse of the Day Devotion Mark 4:26 

“And He was saying, the kingdom of God is like a man who casts seed upon the soil.” – Mark 4:26

Today we will look at the Parable of the Seed Growing.  Here is this parable as found in Mark’s gospel.

“And He was saying, The kingdom of God is like a man who casts seed upon the soil; and goes to bed at night and gets up by day, and the seed sprouts up and grows—how, he himself does not know. The soil produces crops by itself; first the blade, then the head, then the mature grain in the head. But when the crop permits, he immediately puts in the sickle, because the harvest has come.” Mark 4:26-29 

This parable is only found in Mark’s gospel. Though it shares several elements with the Parable of the Soils, i.e.: a man scattering seed, the seed itself, and the harvest, the idea that is the focus of that parable should not be read into this one.  This parable by itself has its own message to tell. 

In the Parable of the Growing Seed, Jesus compares the Kingdom of God to a man who scatters seed on the ground and then allows nature to take its course. As the man who sowed the seed goes about his business day by day, the seed begins to have an effect. First, the seed sprouts; then it produces a stalk and leaves, then a head of grain, and, finally, fully developed kernels in the head. Jesus emphasizes that all of this happens without the man’s help. The man who scattered the seed cannot even fully understand how it happens, it is simply the work of nature. All by itself the soil produces. 

Many believe the kingdom of God should be likened to something grand and glorious: to shimmering mountain peaks, crimson sunsets, the opulence of potentates, the glory of a gladiator. But Jesus likens it to seeds, something that is small and somewhat commonplace. The theologian James R. Edwards puts it this way. “The parable of the seed growing by itself has its own unique message to convey. Determining the precise focus of the parable is difficult. The sower plays a minimal role. Furthermore, the seed grows without his effort (or lack of effort) and in a way that is a mystery.” And this is the key point.  What brings success to the Christian message is not based upon human effort or understanding, though Christians certainly need to plant/scatter the seed.  Success comes via the power of God through the seeds planted. And this brings success because our God is an active God.  And we see this success comes from God alone.  “The soil produces crops by itself; first the blade, then the head, then the mature grain in the head.” Mark 4:28. Yes, we plant the seeds, but it is God who does the work in the hearts of people.

Then in the final verse, we read of the harvest.  “But when the crop permits, he immediately puts in the sickle, because the harvest has come.” Mark 4:29.  Putting forth the sickle for the harvest often pictures the arrival of God’s kingdom.  “And another angel came out of the temple, crying out with a loud voice to Him who sat on the cloud, Put in your sickle and reap, because the hour to reap has come, because the harvest of the earth is ripe.” Revelation 14:15. The metaphor of reaping, with its inevitable separation of wheat from weeds, or grain from husks), is a common picture in the Old Testament of the end of the age. It always involves the concept of judgment as well as salvation: chaff and weeds are burnt, wheat is saved. This is to be the final realization of the rule of God, which has begun already in Jesus. “Put in the sickle, for the harvest is ripe. Come, tread, for the wine press is full; The vats overflow, for their wickedness is great.” Joel 3:13. 

To summarize the point of the Parable of the Growing Seed: The way God uses His Word in the heart of an individual is mysterious and completely independent of human effort. May we be faithful in “sowing the seed,” praying for a harvest, and leaving the results to the Lord! And we can look forward to this time. “But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells. Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, and regard the patience of our Lord to be salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you.” 2 Peter 3:13-15.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

2 Corinthians 3:4

Verse of the Day Devotion 2 Corinthians 3:4   

“And such confidence we have through Christ toward God.” – 2 Corinthians 3:4 

Paul here is asking the Church in Corinth a question regarding his and his helpers perception of themselves. “Are we beginning to commend ourselves again? Or do we need, as some, letters of commendation to you or from you?” 2 Corinthians 2:3:1.  These are ironical questions, for he follows with “You are our letter, written in our hearts, known, and read by all men; being manifested that you are a letter of Christ, cared for by us, written not with ink, but with the Spirit of the living God, not on tablets of stone, but on tablets of human hearts.” 2 Corinthians 3:2-3. He was telling them he needed no letters from them, for his apostolic ministry is not legitimized by their judgement, but in them and their faith. And this has it’s boast In God’s work in and through Christ.  This has nothing to do with what Paul has done, but what God through Christ has done through him.  And these were not written on tablets of stone as the Law was, but was written on their hearts by the Spirit of God.

And per our focus verse, he is incredibly confident in the work that has been accomplished not because of what he has done, but what has been  done through him for it was Christ whom he served and under whose influence he accomplished everything he did; and it was therefore through Christ that he had such confidence in what he could do. He had this confidence, he says, towards God and not before God; not as a matter which was right in God’s sight, but by the direction of, or in respect to God the Author of the work and the One to whom all the glory were due. For he says, “Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, who also made us adequate as servants of a new covenant, not of the letter, but of the Spirit; for the letter kills, but the Spirit gives life.” 2 Corinthians 3:5-6. 

Paul said a very similar thing in his first letter to the Church in Corinth when he wrote. “For I am the least of the apostles, who am not fit to be called an apostle, because I persecuted the church of God. But by the grace of God, I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me. Whether then it was I or they, so we preach and so you believed.” 1 Corinthians 15:9-11.  Paul in these verses was showing humility regarding the work accomplished through him by God.  He did not see himself as worthy to be used by God, but because of the incredible grace God bestowed on him, he labored hard and gave all he had. But again, not by his work, but God’s work done through him.

We must always remember that it is not us who does the work, but it is God. “So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure.” Philippians 2:12-13. According to Bill Mounce, a Greek scholar, the idea of ‘working out your salvation’ is to put it into operation, to be active in the work of God. But again, Paul says “for it is God who is at work in you, both to will and to work for His good pleasure.” Philippians 2:13.  He is the one who does the work through us.  And it is by His work being fulfilled  through us that we have confidence in what we are doing.  We should not be pleased with the work we do, but with the work He does through us. Therefore, let us give thanks to God that we can be confident in His grace such that He chose to use us to fulfil His work on this earth.   

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Luke 9:62

Verse of the Day Devotion Luke 9:62 

“But Jesus said to him, No one, after putting his hand to the plow and looking back, is fit for the kingdom of God.” – Luke 9:62  

After spending some time speaking about the twelve with the disciples, Jesus now enters into conversations with three would-be followers.  These three brief exchanges differ from the classic ‘call to follow’ stories as laid out in the synoptic gospels.  In these earlier stories each call is issued by Jesus to named persons, and each individual follows without resistance or delay.  Here, contrary to the former stories, the first and third conversations are initiated by those desiring to follow Him, while the second is called by Jesus.  Let us look at each of these incidents and see what occurred, namely what Jesus laid out as the conditions of discipleship..

The first candidate, whose name is unknown tells Jesus He will follow Him anywhere He goes. However, Jesus’ response is, “The foxes have holes, and the birds of the air have nests, but the Son of Man has nowhere to lay His head.” Luke 9:58. Jesus was essentially telling him that animals can adapt to nature and survive and accept this lifestyle.  However, the Son of Man has not been sent into the world to adapt to it. And therefore, His followers should not adapt to it either.  How foreign this Jesus to the domesticated Jesus of nineteenth-century liberalism so comfortably conventional. The world may claim shelter as an inalienable human right, but the Son of Man has no place to lay his head; it may claim the right to a better future, but the Son of Man offers hope only in the coming kingdom of God; it may claim the right to rest, peace, and justice, but the Son of Man finds only tribulation in the world.

The second man was invited by Jesus to follow Him; however, his response was, “Permit me first to go and bury my father.”  The question raised here is, was his father already dead, or was he in danger of dying soon?  We do not have an answer regarding this, but Jesus’s answer regards the aspects of the Law covering the burial of the dead. Jews regarded proper burial of the dead among the “decrees and instructions” commanded in Torah. Burial was a paramount example of a “work of love,” enjoining tears, mourning, and fervent wailing. To not neglect burial was for all ancients, Jews and Greeks, a virtually inviolable duty.  However, what He was telling him was the keeping of the law, and in this case the burial laws, must become secondary to following Him and His ways and work. 

And finally, another one comes to Jesus. “I will follow You, Lord; but first permit me to say good-bye to those at home.” Luke 9:61. Jesus would later speak on this idea that anyone who chooses to follow Him must put Him above everyone else in their lives. “If anyone comes to Me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple.” Luke 14:26.  Basically, His message is if you love anyone or anything more than me, than you are not worthy to be my disciple.

We must also remember that, as Christians, nothing else can take precedence over Jesus and the work He has called us to. And we should not look and think about how things could have been like.  And this is the basis of our focus verse, which is, “But Jesus said to him, “No one, after putting his hand to the plow and looking back, is fit for the kingdom of God.” Luke 9:62. Jesus now points to commonsense farming wisdom to portray discipleship as single-minded detachment from the life and social systems one has known. A farmer who is plowing a field had best look ahead rather than backward. And Jesus means now; the field is already being readied for planting.  To look back at your former life can put us in a position of regret regarding what could have been.  We must believe that following Christ is the best life we could possibly have and want in the present and future, and what is in the past has no comparison.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.