John 14:6

Verse of the Day Devotion:  John 14:6

“Jesus said to him, I am the way, and the truth, and the life; no one comes to the Father, but through Me.” – John 14:6 

Over the next few weekdays, we will be looking at seven verses where Jesus declares “I AM”, and then gives a metaphor regarding what He is.  Today, we will look at the sixth of these, “I am the way, and the truth, and the life.”

Jesus is now preparing the disciples for what is coming soon, that being His death. “Let not your heart be troubled; believe in God, believe also in Me.” John 14:1. It is Jesus who is heading for the agony of the cross; it is Jesus who is deeply ‘troubled’ in heart and spirit. “Now my soul has become troubled; and what shall I say, Father, save Me from this hour? But for this purpose, I came to this hour.” John 12:27. And He was also troubled by the fact one of His beloved disciples would betray Him. “When Jesus had said this, He became troubled in spirit, and testified, and said, Truly, truly, I say to you, that one of you will betray Me.” John 13:31. Yet on this night of nights, when of all times it would have been appropriate for Jesus’ followers to lend him emotional and spiritual support, he is still the one who gives, comforts, and instructs. For they, too, are troubled, not because they are rushing toward pain, ignominy, shame, crucifixion, but because they are confused, uncertain of what Jesus means, and threatened by references to his imminent departure.

Jesus now gives the reason for His departure; it is to the disciples advantage. “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you to Myself; that where I am, there you may be also.” John 14:2-3.  The reason is now spelled out: Jesus’ departure is for the disciples’ advantage. True, he is going away, but he is going away to prepare a place for them, and he will come and get them so that they may be where he is. What more could they ask for?

Then in verse four we read, “And you know the way where I am going.” John 14:4.  Jesus said they knew the way He was going; however, we see in the next verse they did not get it. “Thomas said to Him, Lord, we do not know where You are going, how do we know the way?” John 14:5. Thomas’ question sounds as if he interpreted Jesus’ words in the most obvious way, such that it was a physical destination He was referring to. He wants an unambiguous destination, for without such a destination how can one meaningfully speak of the route there? Jesus then answers him with our focus verse, “Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father, but through Me.” John 14:6. 

In this verse, He states three things that He is.  First, He is the way.  Jesus used the definite article to distinguish Himself as the only way. The idea is of a way, path or route to a specific destination. Jesus here is in essence telling them to follow Him, just as He did in their initial calling to them. He is the only route to salvation and their new home they will have with Him. And this salvation is only found by following Him. “And there is salvation in no one else; for there is no other name under heaven that has been given among men, by which we must be saved.” Acts 4:12.

Second, He is the truth.  This and the last one can be derived from the first, that He is the way. He is the truth because He is the only true path to salvation. The Jews believed that salvation came from doing the deeds of the Law.  And there are many religions today who claim to have the way to eternal peace and life aside from Christ.  However, there is only one way to salvation, and that is through Christ and His way which is true. 

And lastly, He is the life. He is the source of our eternal life, again because He is the way to this wonderful existence.  “I will not leave you as orphans; I will come to you. After a little while the world will behold Me no more; but you will behold Me; because I live, you shall live also. In that day you shall know that I am in My Father, and you in Me, and I in you.” John 14:18-20.    

In these words, Jesus was declaring Himself the great “I Am,” the only path to heaven, the only true measure of righteousness, and the source of both physical and spiritual life. He was staking His claim as the very God of Creation, the Lord who blessed Abraham, and the Holy One who inhabits eternity. He did this so the disciples would be able to face the dark days ahead and carry on the mission of declaring the gospel to the world.  And this is what we are called to do as His disciples.  We are to follow His ways and not deviate, gripping ahold of the truth with everything we have, and by these we have access to life forever as He does and has freely given to us. 

I want to close with a quote from the book, “The Imitation of Christ” by Thomas à Kempis.  It was first composed in Medieval Latin around 1418 A.D. 

“Follow thou me. I am the way and the truth and the life. Without the way there is no going; without the truth there is no knowing; without the life there is no living. I am the way which thou must follow; the truth which thou must believe; the life for which thou must hope. I am the inviolable way; the infallible truth, the never-ending life. I am the straightest way; the sovereign truth; life true, life blessed, life uncreated.”

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

John 11:25

Verse of the Day Devotion:  John 11:25

“Jesus said to her, I am the resurrection and the life; he who believes in Me shall live even if he dies,” – John 11:25  

Over the next few weekdays, we will be looking at seven verses where Jesus declares “I AM”, and then gives a metaphor regarding what He is.  Today, we will look at the fifth of these, “I am the Resurrection and the Life.”

This chapter tells the story of the death of Lazarus and his eventual resurrection.  His sisters Martha and Mary knew Jesus from a past meeting.  “Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. And it was the Mary who anointed the Lord with ointment, and wiped His feet with her hair, whose brother Lazarus was sick.” John 11:1-2. And because they knew Him, they sent for Jesus to come because their brother Lazarus was extremely sick.  When Jesus received the message, “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it.” John 11:4b.

However, though He loved the three of them, He stayed where He was for two additional days.  This was done for the purpose of revealing Himself to them in a way they had not seen and heard before.  Then He tells the disciples it is time to go to Judea.  “The disciples said to Him, Rabbi, the Jews were just now seeking to stone You, and are You going there again?” John 11:8.  However, Jesus answers them by saying, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world.” John 11:9.  This statement refers to a comment He made in chapter nine.  “We must work the works of Him who sent Me, as long as it is day; night is coming, when no man can work. While I am in the world, I am the light of the world.” John 9:4-5.  What He was saying is that His time was drawing near, and He must do the work He was sent to do prior to His death.  Now, in speaking of Lazarus Jesus said that he was asleep, and He needed to go and wake him up.  When He said this, the disciples thought He meant He was asleep and said He would recover and wake up.  However, Jesus then came out and said, “Lazarus is dead, and I am glad for your sakes that I was not there, so that you may believe; but let us go to him.” John 11:14b-15.

When Jesus arrives in Judea, Martha goes out to Jesus and said, “Your brother shall rise again.” John 11:23.  Martha responds, “I know that he will rise again in the resurrection on the last day.” John 11:24.  She believed in the resurrection in the last day, but Jesus was referring to the present.  Then our focus verse, “Jesus said to her, “I am the resurrection and the life; he who believes in Me shall live even if he dies,”  following up with “and everyone who lives and believes in Me shall never die. Do you believe this?” John 11:26. She then answers, “Yes, Lord; I have believed that You are the Christ, the Son of God, even He who comes into the world.” John 11:27.

She believed He was the promised Messiah.  And Jesus shows her that neither Death nor time is an obstacle to Him. While standing outside the tomb with the stone rolled away, He cried out with a loud voice, “Lazarus, Come Forth.” John 11:43. And Lazarus came out  He came forth after being dead for four days. Jesus proved that with Him, death is but sleep. Paul says the following, “But we do not want you to be uninformed, brethren, about those who are asleep, that you may not grieve, as do the rest who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus.” 1 Thessalonians 4:13-14. Death has no dominion over Him who is Life itself, nor does death have dominion over those who are in Him. “For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, death is swallowed up in victory. O death, where is your victory? O death, where is your sting.” 1 Corinthians 15:53-55.

Jesus’ statement that He is the resurrection and the life provides a Godly perspective on several spiritual matters. Martha believed that the resurrection is an event; Jesus showed her that the resurrection is a Person. Martha’s knowledge of eternal life was an abstract idea; Jesus proved that knowledge of eternal life is a personal relationship. Martha thought victory over death was a future expectation; Jesus corrects her, showing that victory is a present reality. And we must learn the same lesson Martha did.  He is the resurrection, and all who are dead and followers of Christ will rise again from temporary “sleep” to an eternal life.  He is the resurrection and the life.  He essentially said, “I [and no other], regarding the future resurrection, is not an impersonal fate that is to take place at some future time, but a personal effect proceeding from Me who is present with you. It is even now present and active in Me.  And the life in the absolute sense will awaken both the body and the spirit.  If your body has died, in the resurrection you will have a new body for your spirit will still be alive.  And if the body does not die, then you will receive a new body which is eternal, just as the those whose body has died. 

Therefore, we are not to attach a merely spiritual meaning to the two propositions, just because Jesus is speaking of faith. For instance, he that believes on Christ shall rise again spiritually, and he that hath received life shall retain it forever, which would, again, involve the idea of the resurrection.  And He makes this happen because e is the resurrection and He is the life. 

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

John 10:11

Verse of the Day Devotion:  John 10:11

“I am the good shepherd; the good shepherd lays down His life for the sheep.” – John 10:11  

Over the next few weekdays, we will be looking at seven verses where Jesus declares “I AM”, and then gives a metaphor regarding what He is.  Today, we will look at the fourth of these, “I am the Good Shepherd.”

Immediately after declaring that He is “the door” in the previous verse of the day, Jesus declares “I am the good shepherd.” He describes Himself as not only “the shepherd” but the “good shepherd.” What does this mean? It should be understood that Jesus is the good shepherd, not simply a good shepherd, as others may be, but He is unique in character.  The Greek word kalos, translated “good,” describes that which is noble, wholesome, good, and beautiful, in contrast to that which is wicked, mean, foul, and unlovely. It signifies not only that which is good inwardly in character but also that which is attractive outwardly. It is an innate goodness. Therefore, in using the phrase “the good shepherd,” Jesus is referencing His inherent goodness, His righteousness, and His beauty as in the way He carries Himself. As shepherd of the sheep, He is the one who protects, guides, and nurtures His flock.

Jesus here, again, is making a big distinction between Himself and the Jewish religious leaders.  He uses the idea of one who is hired to take care of the flock, which is an interesting way to see the Jewish religious leaders.  They are more concerned about doing their tasks rather than caring for the sheep.  “He who is a hireling, and not a shepherd, who is not the owner of the sheep, beholds the wolf coming, and leaves the sheep, and flees, and the wolf snatches them, and scatters them. He  flees because he is a hireling and is not concerned about the sheep.” John 10:12-13.  In verse eight, He refers to them as thieves and robbers. “All who came before Me are thieves and robbers, but the sheep did not hear them.” John 10:8. He who is a “hireling” works for wages, which are his main consideration. His concern is not for the sheep but for himself. Interestingly enough, the shepherds of ancient times were not usually the owners of the flock. Nevertheless, they were expected to exercise the same care and concern the owners would. This was characteristic of a true shepherd. However, some of the hirelings thought only of themselves. As a result, when a wolf appeared—the most common threat to sheep in that day—the hireling abandoned the flock and fled, leaving the sheep to be scattered or killed.

In our verse of the day yesterday in verse nine, I spoke of the shepherd being the door to the sheepfold when in the wilderness.  He would lay at the opening as he slept so as to protect them from wild predators. He put his life on the line to protect the flock.  Likewise, Jesus gave His life on the cross as “the Good Shepherd” for his own. He who would save others, though He had the power, did not choose to save Himself. “The Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Matthew 20:28. Through His willing sacrifice, the Lord made salvation possible for all who come to Him in faith. In proclaiming that He is the Good Shepherd, Jesus speaks of “laying down” His life for His sheep. Jesus’ death was divinely appointed. It is only through Him that we receive salvation. “Jesus’ death was divinely appointed. ”I  am the good shepherd; and I know My own, and My own know Me, even as the Father knows Me and I know the Father; and I lay down My life for the sheep.” John 10:14-15. 

Jesus loves us more than we can ever imagine.  So much so, that as a shepherd lays down his life for his flock, Jesus laid down His life for His sheep, His people, Christians.  All who accept what He did will be saved. The Jewish religious leaders would not sacrifice their lives for God’s people.  They were not good shepherds but merely hirelings. Jesus sacrificed everything to save His people thus becoming our Savior, otherwise known as the good shepherd.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

John 10:7

Verse of the Day Devotion:  John 10:7 

“Jesus therefore said to them again, Truly, truly, I say to you, I am the door of the sheep.” – John 10:7  

Over the next few weekdays, we will be looking at seven verses where Jesus declares “I AM”, and then gives a metaphor regarding what He is.  Today, we will look at the third of these, “I am the Door.”

In this “I am” statement, Jesus clearly points out the exclusive nature of salvation by saying that He is “the door,” not “a door.” However, He does not stop there.  For He adds that He is not only our shepherd who leads us into the sheepfold, but He is the only door by which we may enter and be saved. And as we read earlier in John, He is the only way we have of attaining eternal life. “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life.” John 3:16.

To get a clear picture of what He is saying, it is helpful to understand some of the history within the culture of the time of Christ, especially where it concerns sheep and shepherding. Of all domesticated animals, sheep are the most helpless and they will spend their entire day grazing, wandering from place to place, never looking up. As a result, they often become lost. But sheep have no “homing instinct” as other animals do. They are totally incapable of finding their way to their sheepfold even when it is in plain sight. By nature, sheep are followers. If the lead sheep steps off a cliff, the others will follow. 

Also, sheep are easily susceptible to injuries which makes them helpless against predators. If a wolf enters the pen, they will not defend themselves. They will not try to run away or spread out. On the contrary, they huddle together and are easily slaughtered. Also, if sheep fall into moving water, they will drown, because , sheep fear moving water and will not drink from any stream or lake unless the water is perfectly still. This gives some clarity to what David wrote in Psalm 23, when he said “The LORD is my shepherd, I shall not want. He makes me lie down in green pastures; He leads me beside quiet waters.” Psalm 23:1-2.

Thus, sheep rely completely upon their shepherd who compassionately cares for them. Shepherds were the providers, guides, protectors, and constant companions of their sheep. So close was the bond between shepherd and sheep that to this day Middle Eastern shepherds can divide flocks that have mingled at a well or during the night simply by calling their sheep, who know and follow their shepherd’s voice. Shepherds were inseparable from their flocks. They would lead the sheep to safe places to graze and make them lie down for several hours in a shady place. Then, as night fell, the shepherd would lead the sheep to the protection of a sheepfold.

Now there were two kinds of sheepfolds or pens back in that day. One kind was a public sheepfold found in the cities and villages. It was large enough to hold several flocks of sheep. This sheep pen would be under the care of a porter/doorkeeper, who was responsible to guard the door to the sheep pen at night. Then when morning came, would let the shepherds in to claim their sheep. The shepherds would call their sheep, each of which knew their shepherd’s voice, and would lead them out to pasture.

The second kind of sheep pen was in the countryside, where the shepherds would keep their flocks in good weather. This type of sheep pen was nothing more than a rough circle of rocks piled into a wall with a small open space to enter, where the shepherd would drive the sheep at nightfall. Since there was no gate to close—just an opening—the shepherd would keep the sheep in and wild animals out by lying across the opening. He would sleep there, in this case literally becoming the door to the sheep.

What Jesus was saying is He was both the shepherd and the door to the sheepfold. He is contrasting Himself with many of the Jewish and religious leaders in His day whom He categorized as thieves and robbers. “All who came before Me are thieves and robbers, but the sheep did not hear them. I am the door; if anyone enters through Me, he shall be saved, and shall go in and out, and find pasture. The thief comes only to steal, and kill, and destroy; I came that they might have life and might have it abundantly.” John 10:8-10.  And because when the shepherd leads His flock to sheep pens in the countryside at night with no doors and would lay at the door to keep them in and safe, this is a great picture of the next verse where it says, “I am the good shepherd; the good shepherd lays down His life for the sheep.” John 10:11.

In closing, everyone who believes Jesus is the Messiah, repents of their sins and gives their lives fully to Him is assured of being in the sheep fold of Christ and of entering in by the door.  As Christians, Jesus is our shepherd and the door to the sheep fold.  And He provides all our needs including complete protection, for there are many in this world who hate and desire to get rid of us.  We must rely completely on Him in everything, and we must follow where He leads us. “My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they shall never perish; and no one shall snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand.” John 10:27-29.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

John 8:12

Verse of the Day Devotion:  John 8:12 

“Again, therefore Jesus spoke to them, saying, I am the light of the world; he who follows Me shall not walk in the darkness, but shall have the light of life.” – John 8:12 

Over the next seven weekdays, we will be looking at seven verses where Jesus declares “I AM”, and then gives a metaphor regarding what He is.  Today, we will look at the second of these, “I am the Light of the World.”

Just prior to this verse, Jesus was teaching the people in the temple and was approached by scribes and Pharisees who brought a woman caught in the act of adultery, interrupting His teaching. It is understood that adultery was exceedingly common at this time, so common that they had ceased to put the law in force against it. The waters of jealousy were no longer drunk, the culprits or those suspected of this crime, being so very numerous; and the men who were guilty themselves dared not try their suspected wives, as it was believed the waters would have no evil effect upon the wife, if the husband himself had been criminal.  However, at this time, the Jewish leadership decided to test Jesus regarding the Mosaic Law.  “And the scribes and the Pharisees brought a woman caught in adultery, and having set her in the midst, now in the Law Moses commanded us to stone such women; what then do You say?” John 8:4-5.  They asked Him several times about this, and so Jesus stooped down and started writing on the ground with His finger.  However, they persisted in asking, so He stooped again, writing in the dirt with His finger and said, “He who is without sin among you, let him be the first to throw a stone at her.” John 8:7b. At this point, every one of her accusers left and only the woman remained. While they could not trap Him, He trapped them in their hypocrisy.  He then asked her, “Woman, where are they? Did no one condemn you?” John 8:10. Then He told her He also does not condemned her and therefore she is to go and sin no more.

So, resuming His teaching in the temple He proclaims a powerful statement regarding Himself. In our focus verse He says, “Again, therefore Jesus spoke to them, saying, “I am the light of the world; he who follows Me shall not walk in the darkness, but shall have the light of life.” John 8:12.  Now, this was a powerful statement that probably caught the people’s attention. Jesus’ words of announcement in this context would have sounded like an outrageous claim to the ears of the Pharisees. He went beyond the usual religious assertions of enlightenment and claimed to be the luminary itself. The Pharisees probably knew that the coming one would be called a light, and this would not have been taken well.  “I am the LORD; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations, to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness.” Isaiah 42:6-7. Thus, in His claim to be the light of the world, He was claiming to be the ‘sent one’ who would be a light to the nations. We also see in the Psalms, “The LORD is my light and my salvation; Who shall I fear? The LORD is the defense of my life; Who shall I dread?” Psalm 27:1. 

There are two types of light in the world. We can perceive one, both, and neither! When we are born into this world, we perceive physical light, and by it we learn of our Creator’s handiwork in the things we see. However, although that light is good, there is another Light, a Light so important that the Son of God had to come to both declare and impart it to men. When Jesus spoke again to the people, He said, ‘I am the Light of the World. Whoever follows me will never walk in darkness but have the light of life.’” The allegory used by the Lord in this verse speaks of the light of His Truth, the light of His Word, the light of eternal Life. Those who perceive the true Light will never walk in spiritual darkness.

And when He left at His ascension, He kept the light shining, through His disciples.  “You are the light of the world. A city set on a hill cannot be hidden. Nor do men light a lamp, and put it under the peck-measure, but on the lampstand; and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works and glorify your Father who is in heaven.” Matthew 5:14-16. His light has not gone away, it still shines from Him, however it is reflected off us into the world.  Through our lives, the world can see the truth as opposed to deception, and the light of life as opposed to the darkness where many still reside. And through our witness, all who see and hear will be able to join us in the light by accepting Christ as their Savior and Lord. It is our job to spread this light, as Jesus did, showing all the truth of the gospel which leads to life in the light for all who believe.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

John 6:35

Verse of the Day Devotion:  John 6:35 

“Jesus said to them, I am the bread of life; he who comes to Me shall not hunger, and he who believes in Me shall never thirst.” – John 6:35 

Over the next seven weekdays, we will be looking at seven verses where Jesus declares “I AM”, and then gives a metaphor regarding what He is.  Today, we will look at the first of these, “I am the Bread of Life.”

Jesus had just performed the miracle of feeding five thousand people with five loaves of bread and two fish.  And everyone was filled and satisfied.  Jesus had left them and took a boat to Capernaum. The crowd eventually followed Him there. When they found Him, they asked Him when He arrived there. However, Jesus did not address their question, but their purpose in asking. “Truly, truly, I say to you, you seek Me, not because you saw signs, but because you ate of the loaves, and were filled.” John 6:26b. Jesus then continues. “Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man shall give to you, for on Him the Father, even God, has set His seal.” John 6:27. He was essentially telling them they were following Him simply because He fed them, all five thousand with bread and fish. They were not to focus on physical food which strengthens their bodies, but spiritual food which goes beyond this life but endures to eternal life.

But what they say next shows they did not understand completely what He said for they asked what works they must do to live forever. Jesus then told them what the work of God was.  “This is the work of God, that you believe in Him whom He has sent.” John 6:29b.  Jesus set them straight: God did not require works but faith. And that faith is in the one He sent which was Christ.  They understood Jesus was speaking of Himself, so they answered, “What then do You do for a sign, that we may see, and believe You? What work do You perform? Our fathers ate the manna in the wilderness; as it is written, He gave them bread from heaven to eat.” John 6:30-31. Because they understood Jesus was speaking of Himself, they asked Him what sign He has performed to prove He was sent by God.  As an example, they said Moses gave them Manna, which was a bread directly from heaven.  So, what did He have to offer as proof? Jesus’ hearers have just experienced the impressive miracle of the feeding of the 5,000. How then could they demand a greater sign that legitimizes Jesus? John, however, is not offering a deep psychological analysis of the reaction of the hearers. The Jewish demand for a sign shows, on the one hand, how difficult it is for men to understand the signs they have witnessed as such. On the other hand, John thereby creates the transition to the real theme at which he is aiming: the bread from heaven.

Jesus then takes advantage of what they said to explain what bread He was speaking of.  “Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. For the bread of God is he who comes down from heaven and gives life to the world.” John 6:32-33. He started out by saying it was not Moses who gave the bread from heaven to them, but God the Father.  And the bread He speaks of is not a food item, but a person. Note the wording, “For the bread of God is he who comes down from heaven”. Then in the next verse they ask for this bread. “They said to him, Sir, give us this bread always.” John 6:34. They were thinking of the Manna that God gave the Jews previously in the Old Testament. 

Then Jesus answers in a way that makes what He has been trying to say clear to them.  Jesus said to them in our focus verse, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” John 6:35. This claim assumes that the world can never satisfy man. Everything that the world has to offer (in modern terms: fast cars, beautiful houses) is unsatisfying, alienating, or better, makes one restless. Man is afflicted with dissatisfaction,  boredom, anxiety, and care. He is unable to find that authentic rest, that true peace, that goal for which it is rewarding to live and strive. And these things can only provide satisfaction in this life, but Jesus who is the Bread of Life not only provides it in this life, but also eternally in our future everlasting life. When we eat regular bread we will hunger again, and when we drink fluids, we will eventually thirst again. This is saying that the world can never satisfy us. Everything that the world has to offer is unsatisfying. However, what God offers, through Christ, there is no longer that core emptiness because Jesus is complete satisfaction for man.  The consummating satiation occurs when those who have washed their robes in the blood of the Lamb and stand before the throne of God   and experience what John expresses in Revelation.  “I said to him, Sir, you know. And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. Therefore, they are before the throne of God, and serve him day and night in his temple; and he who sits on the throne will shelter them with his presence. They shall hunger no more, neither thirst anymore; the sun shall not strike them, nor any scorching heat.” Revelation 7:14-16. What a beautiful picture of those who come to Jesus and believe Him to be the Son of God and the Savior of Mankind.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

John 5:24

Verse of the Day Devotion:  John 5:24 

“Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.” – John 5:24

This verse addresses the fact that salvation is the result of hearing His words and believing them, and then ultimately acting upon it.  Salvation has nothing to do with any acts or deeds, as the Jews believed, but it was wholly the work of God.  To “hear” in this passage speaks not of just hearing physically, but it involves receiving the word in the heart, believing it to be truth and then obeying it.  Many people hear the gospel, but few see it as a truth they wish to obey.  They must see it as a truth they must obey, because they believing it is the only way to please God and receive salvation.

And the idea is that we believe God the Father who sent Him to fulfill His will.  The Father provided a way that we can receive eternal life with Him, and that is to provide a means by which the penalty of our sins have been paid.  “For the wages of sin is death,” Romans 6:23a.  Note He says “The wages of sin is death.”  When God created man He placed them in the garden declared one thing they were not to do.  “The woman said to the serpent, “From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or you will die.” Genesis 3:2-3.  He told them what they would receive, denoted by Paul as wages, if they disobeyed Him.  Unfortunately, they did and received exactly what God told them they would.  Not necessarily instant death, but they would have a limited lifespan. 

And this was what Paul was referring to.  Because they sinned, they received the wages for their actions.  They no longer had life eternal, but a time where life would eventually end.  And He also declares there would come one who would be capable of addressing this problem.  “And I will put enmity Between you and the woman, And between your seed and her seed; He shall bruise you on the head, and you shall bruise him on the heel.” Genesis 3:15.  This refers to the coming Messiah who would address this great fall of mankind.  “The next day he saw Jesus coming to him and said, Behold, the Lamb of God who takes away the sin of the world!“  John 1:29.  So, as you can see, this was the plan of the Father and He sent Jesus, His only begotten Son to address the sins of all mankind.  And the only way He could pay the penalty for us is if He did not need to pay it for Himself.  “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” 1 Corinthians 5:21.

So, going back to our focus verse, “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life,” if we hear the words of Jesus regarding our situation, that being we are dead due to sins, and we believe the Father that the death of His only begotten Son will redeem us if we accept this truth, then we shall no longer die but will live eternally with Him.  “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.  For God did not send the Son into the world to judge the world, but that the world might be saved through Him.” John 3:16-17. 

We have all sinned and were thus under the penalty of death.  However, if we hear, accept and obey what Jesus said, and believe the Father that if we do this He will forgive us, then our penalty has been placed on Christ, who never sinned and thus can pay our penalty.  And when He does this, then we have eternal life.  Not that we will have eternal life, but we already have it.  It is life begun and expanded.  We, as Christians have already entered this inheritance which is everlasting.  What a glorious life we are assured of going forward.   

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

John 13:35

Verse of the Day Devotion:  John 13:35 

“By this all men will know that you are My disciples, if you have love for one another.” – John 13:35

Just as God is revealed to mankind by what He does, so are we as His people.  This is the idea of our focus verse,  “By this all men will know that you are My disciples, if you have love for one another.” John 13:35.  Look at what God did for us.  He sent His only begotten Son to die a horrible death so that we can be forgiven.  We could not have been redeemed in any other way.  Paul puts it this way.  “But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” Romans 6:22-23.  And the death referred to here is what is called the ‘second death’.  “But for the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death.” Revelation 21:8.  Since we could never pay the penalty for our sins since it is impossible for us to  be perfect.  “for all have sinned and fall short of the glory of God,” Romans:3:23. 

So, we see how God manifested His love for us.  And it is only because He first loved us that we can ourselves love.  “We love because He first loved us.” 1 John 4:19.  In other words, the only reason we can truly love is because He gave His love to us.  Another way to say this is found in I. Howard Marshall’s commentary on this verse where he says, “But the main instrument which God uses to bring us back to a true relationship of love is not fear of His judgement but the fact of His love.  Our love for God is based on God’s prior love for us and is thus the response of gratitude.  The more we realize how much God loved us, the more we realize our obligation to love Him in return.”  Then, looking at the next two verses we read the result of our loving God.  “If someone says, I love God, and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen.  And this commandment we have from Him, that the one who loves God should love his brother also.” 1 John 4:20-21.  The sense here is that no man, whoever they are or whatever they do, can have any true love of God if he does not love his brethren.  By brethren, I believe John is speaking of fellow Christians along with all others who are yet to give their lives to Christ.  And he completes this thought with the following truth, that if we love God, we should love everyone else.

So, back to our focus verse, when we love one another fervently with a pure heart, then it shall fully appear that we are truly His disciples, especially  if it leads to death.  “This is My commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends.” John 15:13.  The greatest love we can have is the same type of love Christ had for us; having the willingness to give our life for another, just as Christ did for all mankind of all time periods both future and past. Our lives are the most valuable thing we have, and therefore shows the deepest and truest form of love.  This is the type that Christ exhibited to His disciples, that we would be willing to and actually did do the same.  Not that we will,  but that we would if called for.  If this is the type of love we exhibit, then people will see us and the reality of our love.  And many times, this may be what strengthens the faith of our fellow Christians and opens the hearts of those who currently do not believe.  Tertullian, a Christian theologian and apologist in the second century, who taught primarily to gentiles, shows this by stating what some of those who heard him said, “See, said they, how they love one another, and are ready to lay down their lives for each other.”  This is just one example of how many Christians have been seen in the same way.  Let us focus on how  we can show the world this kind of love to God and our fellow man.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

John 14:1

Verse of the Day Devotion: John 14:1

“Do not let your heart be troubled; believe in God, believe also in Me.” – John 14:1

Just before the Feast of the Passover, Jesus knew His time to leave was coming.  “Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end.” John 13:1.  And because of this, He was preparing them for His departure.  Therefore, after Judas left to betray Jesus, He lets the remaining eleven know.  “Little children, I am with you a little while longer. You will seek Me; and as I said to the Jews, now I also say to you, ‘Where I am going, you cannot come.” John 13:33.  This was very difficult for the disciples to accept.  Think about this, for the past three years He had spent almost all His time working with the disciples training them for the work He was calling them to, which was making disciples of all nations.

But Peter was confused.  “Simon Peter said to Him, “Lord, where are You going?” Jesus answered, “Where I go, you cannot follow Me now; but you will follow later. Peter said to Him, “Lord, why can I not follow You right now? I will lay down my life for You.” John 13:36-37.  He first asks Jesus where He was  going, and after receiving the answer He follows up with another.  “Lord, why can I not follow You right now? I will lay down my life for You.” John 13:38. Peter asks Jesus if he could go along.  Notice it was can I follow and  not can we follow.  He was obviously asking this in an impetuous manner, not thinking about it before asking.  However, Jesus follows this with a question.  “Will you lay down your life for Me? Truly, truly, I say to you, a rooster will not crow until you deny Me three times.”  John 13:38. 

Jesus understood this conversation left them unsettled.  They obviously did not like what they heard.  But Jesus, seeing this is the case, said the following. “Do not let your heart be troubled; believe in God, believe also in Me.” John 14:1.  However, Jesus does not stop there.  “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you.  If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also.”  John 14:2-3.  He lets them know that He will be going away and they cannot immediately follow.  However, He adds that one day He will come back and bring them to where He resides. 

I know for myself that there are times I wonder why things have to be the way they are, just as the disciples did when they were told this good friend and teacher was going away and they could not follow.  And I feel confident that many times you also have experienced these times as well.  Ours is a little different in that Jesus is not physically here as He was with the disciples.  However, this does not negate the fact that His response to them is the same for us.  We should not let our hearts be troubled by the many things that we encounter, for our time here is just as temporary as theirs.  Jesus told them that He would come again and take them with Him, so that where He is they will be also.  And this promise applies to us as well.  In fact, it applies to all who have given their lives completely to Christ and have accepted the work He did on the cross.  This is the future for all Christians, eternity with Christ.  Remember this when difficulties come, that not only is He here to help us through these difficult times but when our time here is over He will take us home to be with Him forever.

So, as Jesus told His disciples, do not let your heart be troubled.  Believe in Him and be comforted with the fact that He will always be with us, both here and in heaven, our eternal home.  He is coming back.  Let you mind and heart always focus on this.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

John 4:24

Verse of the Day Devotion: John 4:24 

“God is spirit, and those who worship Him must worship in spirit and truth.” – John 4:24 

Jesus is traveling from Judea to Galilee and verse four says something that went against the Jewish tradition.  “And He had to pass through Samaria.” John 4:4. Many Jews believed that it was absolutely wrong for them to pass through Samaria for it was populated by those who were forced to intermarry by the King of Assyria back when the ten tribes were taken captive.  I believe that John’s use of the phrase “had to pass through Samaria” was based on this being the shortest route and Jesus knew this opportunity to speak to the Samaritans was in the Father’s plan.

Now, a Samaritan woman meets Jesus at a well and He asks her for a drink.  The woman replies, “Therefore the Samaritan woman said to Him, “How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?” (For Jews have no dealings with Samaritans.) John 4:9. Jesus used this opportunity as a means to open a conversation.  After some time, she sees He could be a prophet because He knew she has had five husbands and the one she was living with now was not her husband.  Then she brings up the topic of worship.  “Our fathers worshiped in this mountain, and you people say that in Jerusalem is the place where men ought to worship.” John 4:20. She was telling Jesus that they worshipped in the mountain that was near them, and the Jews believed that only in Jerusalem can proper worship be done.  Jesus gently corrects her by saying that a time is coming where neither place will be used.  He tells her that she worships what she does not know, for the means of salvation, Jesus, came through the Jewish line.  And then He closes with our focus verse, “God is spirit, and those who worship Him must worship in spirit and truth.” John 4:24.

What Jesus in essence is saying is that worship should be of a spiritual nature, not focused on things or rituals of men.  True worshippers worship God anytime, anywhere, and anyway that brings glory to God.  And in worshipping, they bring all their affection and attention to God.  We are not to be concerned that we wear the right clothing, bow in the proper way, or say the right words in the right way.  God is Spirit, He is everywhere at one time, so we can worship Him anywhere at any time.

And our worship should be real, and not simply a ritual.  We should reach out to our God and express to  Him how much we genuinely love Him, how much He means to us, and how much we rely on Him.  God wants us to be real with Him.  If we are hurting then express that.  And we all have different ways expressing love.  He understands this and knows our hearts.  As long as we present it in a righteous way that brings Him glory, the location and means by which we worship Him is irrelevant.  

This is what Jesus was telling her, and also is telling us.  True worship comes from our hearts, and we can express this true worship at any time in any place.  To focus on rituals takes our eyes off of Him and places them on our actions.  And since God is always near us, we do not need to wait till we get to a particular place.  What He is interested in is the fellowship between us and Him, the expression of love and adoration we have for Him, and our understanding of who He really is.  This is true worship, and it makes no difference where, when and how we do it. 

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.