Luke 9:48

Verse of the Day Devotion Luke 9:48 

“And said to them, whoever receives this child in My name receives Me; and whoever receives Me receives Him who sent Me; for he who is least among you, this is the one who is great.” – Luke 9:48

This verse is important for believers in Jesus, Christians, to understand and follow.  In Luke we read, “And an argument arose among them as to which of them might be the greatest.” Luke 9:46.  Mark’s account of this goes a bit further. “And they came to Capernaum; and when He was in the house, He began to question them, What were you discussing on the way? But they kept silent, for on the way they had discussed with one another which of them was the greatest.”  Mark 9:33-34.  Now this occurs just after Jesus told them of His death and resurrection.  “And they were all amazed at the greatness of God. But while everyone was marveling at all that He was doing, He said to His disciples, Let these words sink into your ears; for the Son of Man is going to be delivered into the hands of men. But they did not understand this statement, and it was concealed from them so that they might not perceive it; and they were afraid to ask Him about this statement.“

This shows in this period of time such a strife could arise; shows most plainly how little the Savior’s repeated prediction of His suffering had yet taken root in the mind of His disciples. In their thoughts they had already distributed Crowns, while the Master spoke of the cross. Occasion for such a strife they had been able to find a sufficiency of in the days last preceding, even if the germ of rivalry had not been already existent in their hearts.  However, Jesus knew their thoughts. “But Jesus, knowing what they were thinking in their heart, took a child and stood him by His side, and said to them, Whoever receives this child in My name receives Me; and whoever receives Me receives Him who sent Me; for he who is least among you, this is the one who is great.” Luke 9:47-48.

In the first century a child was an insignificant and the weakest member of society, and thus exemplified one who is ‘the least’.  And because of this, we can understand Jesus’ answer.  “Truly I say to you, unless you are converted and become like children, you shall not enter the kingdom of heaven. Whoever then humbles himself as this child, he is the greatest in the kingdom of heaven.” Matthew 18:3-4.  He did not name a specific person who would be declared the greatest. What He was essentially saying was  what designates greatness in the Kingdom of God is not how the world determines the greatest.  People tend to be concerned with social status, political clout, and pecking order. We tend to rank people according to how things look to us in this world, but Jesus warned that using earthly criteria will never give us an accurate picture of rank in God’s kingdom. Human judgment will give way to God’s someday, as it says  in the scriptures, “But many who are first will be last; and the last, first.” Matthew 19:30.

In closing, rather than work to be the greatest in this world, we should simply trust in Jesus and serve others, which is basically serving Him. In the kingdom of God, positions of power are meant to be positions of service. Rather than lord power over others, we are to focus on serving others. The greatest in the kingdom are those who have the humility of a child and the meekness of Jesus. “Blessed are the meek, for they shall inherit the earth.” Matthew 5:5. What is valued in God’s kingdom is loving the way He loves us, selflessly.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Luke 9:24

Verse of the Day Devotion Luke 9:24 

“And He was saying to them all, “If anyone wishes to come after Me, let him deny himself, and take up his cross daily, and follow Me.” – Luke 9:24  

First, I want to say I had to miss our Verse of the Day for Monday and Tuesday of this week due to some medical issues.  But now things are better, Praise God.

This verse is an important statement from Jesus, for it tells them what is required to be a true disciple of His.  Three conditions of discipleship are laid out. We will be looking at these three conditions listed here. The first involves a need to deny oneself. This is much more radical than simply a denial of certain things. This mandates a rejection of a life based on self-interest and self-fulfillment. Instead a disciple is to be one who seeks to fulfill the will and the teachings of Christ. Another metaphor to express this act of commitment is to hate one’s own life. 

The second condition involves the need to take up one’s cross. Jesus’ own crucifixion reveals more fully to Luke’s readers that this call is for a commitment unto death. There needs to be willingness to suffer martyrdom if need be.  Luke added the need to do this daily “and take up his cross daily”,  whereas Mark emphasized the initial act of denying oneself once and for all. “And He summoned the multitude with His disciples, and said to them, “If anyone wishes to come after Me, let him deny himself, and take up his cross, and follow Me.“ Mark 8:34.  Both are saying the same basic thing, for taking up His cross should be something we do daily, but even more as what Francis Schaeffer would say, “moment by moment.”

The final condition is the need to follow Jesus. In contrast to the other conditions this verb is a present imperative, indicating that following Jesus must be continual.  Following Jesus means striving to be like Him. He always obeyed His Father, so that’s what we should strive to do. To truly follow Christ means to make Him Lord. Every decision and dream is filtered through His Word with the goal of glorifying Him in everything. We are not saved by the things we do for Christ but by what He has done for us. Because of His grace, we want to please Him in everything. All this is accomplished as we allow the Holy Spirit to have complete control of every area of our lives. To follow Christ means we apply the truths we learn from His Word and live as if Jesus walked beside us in person.

Now He goes on to explain the why.  He starts by our lives.  “For whoever wishes to save his life shall lose it, but whoever loses his life for My sake, he is the one who will save it. For what is a man profited if he gains the whole world, and loses or forfeits himself?” Luke 9:24-25.  That is, do we wish to save our life here at the expense of our conscience and ultimately our eternal life with Christ? By casting aside the cross, we will lose our eternal life; the very evil we wish to avoid shall overtake us while losing our soul in the bargain. See then how necessary it is to renounce ourselves, for whatsoever a man loses in this world, for his steady attachment to Christ and his cause, he shall receive infinitely more in our eternal life.

And “For what is a man profited if he gains the whole world, and loses or forfeits himself? For whoever is ashamed of Me and My words, of him will the Son of Man be ashamed when He comes in His glory, and the glory of the Father and of the holy angels.” Luke 9:25-26. When denying Christ, man does not profit in anything, but actually loses everything. This is essentially a proverb stating that one should live in light of ultimate values. The loss of one’s soul and experiencing God’s judgment is far too great a price to pay for possessing the whole world. To be ashamed of Him is the same as disowning Him.  And when we do this, at His coming, He will disown us in the presence of the Father and the angels. 

And then He closes with this. “But I say to you truthfully, there are some of those standing here who shall not taste death until they see the kingdom of God.” Luke 9:27. There is a lot of questions regarding what this means.  However, I see this as referring to His resurrection.  He has been given all authority, meaning that His kingdom is here.  “And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” Matthew 28:18-20.  Some who were with Him there would be alive at His resurrection, and ultimately His Lordship, but some would not.  I see this as picturing His kingdom as coming within a short period of time, for some would still be alive.  

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Luke 9:1

Verse of the Day Devotion Luke 9:1 

“And He called the twelve together and gave them power and authority over all the demons, and to heal diseases. ” – Luke 9:1 

These verses of Jesus, from our focus verse through verse 6, recounts a new phase in Jesus’ ministry.  Up to that time, His disciples watched Jesus minister to the people while helping Him where they could.  Now, Jesus is involving them directly by sending them out to do the work they were being called to do. Now He was sending them out to permit them to participate with Him.  He commissioned them to go out and do what He had been doing.

First, He “gave them power and authority over all the demons, and to heal diseases.” Luke 9:1b. Jesus gave them a share of His authority given Him by the Father, as well as the power to heal the sick and cast out demons.  Without receiving this power, the mission would not be fulfillable, but he gives them what is required to do the work He taught them.  This was not given them to build up themselves and their power and abilities, but to bring freedom and healing to those they would minister to.  For their mission was to go out and preach and proclaim the Kingdom of God and to heal the sick and deliver those who have demons. The idea with the phrase ‘He Sent’ in verse 2 is clarified by the Greek word apostello, which means to send forth as a messenger.  In essence, He was sending them out to reach out just as He was doing.

Then Jesus lets them know some rules He expects them to follow what He did, which will help them be fruitful in this task.  First, they were told not to take anything for the journey. “And He said to them, take nothing for your journey, neither a staff, nor a bag, nor bread, nor money; and do not even have two tunics apiece. “ Luke 9:3. The Twelve were to travel without equipment or extra goods, such as clothing, money, food, etc. This may have been due to the brevity of their mission or to Jesus’ desire to have them avoid the appearance of preaching for profit. This was something no doubt done by many Jewish and cultic leaders. It may also have been in order to require them to trust in God alone to supply their needs. Paul put it like this, “And my God shall supply all your needs according to His riches in glory in Christ Jesus.” Philippians 4:19.   

Then in verse 4, Jesus says “And whatever house you enter, stay there, and take your leave from there.” Luke 9:4. Those ministering in Jesus’ name should not use their ministry for personal gain and seek better housing if it becomes available later. The implications of this, while clear and forever applicable, is to not put down those of a lower state or puff up those of a higher state. Matthew puts it like this, “And into whatever city or village you enter, inquire who is worthy in it; and abide there until you go away.” Matthew 10:11.  John Wesley understood this as they should abide with him: who is disposed to receive the Gospel. Then abide in that house until you leave the town.

And then in the next verse, “And as for those who do not receive you, as you go out from that city, shake off the dust from your feet as a testimony against them.” Luke 9:5. Their job as preachers wasn’t primarily to change people’s minds. They were to persuasively present the message, but if their listeners didn’t receive it they could leave and shake the very dust from your feet as they left.  If Jewish people of that time had to go in or through a Gentile city, as they left they often shook the dust off their feet as a gesture saying, We don’t want to take anything from this Gentile city with us. Essentially, Jesus told His disciples to regard a Jewish city that rejected their message as if it were a Gentile city.

Then they left and went out to do the Lord’s work.  “And departing, they began going about among the villages, preaching the gospel, and healing everywhere.” Luke 9:6. These twelve men went out and proclaimed the Kingdom of God, essentially that the Messiah is with them providing salvation for all who accept His words.  Jesus was, in a way,  helping them by allowing them to go out and do the work they would eventually do at the ascension of Jesus after His resurrection.  And through the scriptures, we see how we are to spread the word of the Kingdom of God to the world as well.  Just as the disciples of Jesus prepared the way for the word of God regarding Jesus, we are to do the same.  Both with words and with deeds.  Similarly, while we may get excited about visible miracles and demonstrations of supernatural power, the greatest miracle of all is the fact that unworthy sinners can become righteous children of God. When our focus moves to ourselves and how God is using us, we are headed the wrong direction. It is a good reminder that, since their names are unimportant, ours are as well. It is the name of Jesus Christ alone who deserves all attention and glory.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Luke 8:25

Verse of the Day Devotion Luke 8:25 

“And He said to them, where is your faith? They were fearful and amazed, saying to one another, Who then is this, that He commands even the winds and the water, and they obey Him?” – Luke 8:25  

This starts by Jesus telling His disciples, “Let us go over to the other side of the lake.” Luke 8:22b.  And after they had launched out, Jesus fell asleep.  And during this time, a great storm arose, with fierce winds descending upon the ship. And then, after some time had passed, the boat began to take on water.  And then we read, “And they came to Him and woke Him up, saying, Master, Master, we are perishing! And being aroused, He rebuked the wind and the surging waves, and they stopped, and it became calm.“ Luke 8:25.

It’s significant that Jesus’ sleep was deep and sound, even in the midst of the storm, which was already filling the boat with water. The scriptures say the sleep of a believer will be sweet and peaceful because he knows the Lord is with him.  David put it this way, “In peace I will both lie down and sleep, For Thou alone, O LORD, dost make me to dwell in safety.” Psalm 4:8.  And in the Proverbs we read, “When you lie down, you will not be afraid; When you lie down, your sleep will be sweet.” Proverbs 3:24.

Now, they went to Jesus and awakened Him.  “And they came to Him and woke Him up, saying, Master, Master, we are perishing! And being aroused, He rebuked the wind and the surging waves, and they stopped, and it became calm.” Luke 8:24.  Upon His waking up, He rebuked the wind and waves, and upon doing this, it became calm again. Now in the Gospel of Matthew, we see that He first rebuke the disciples, and then the sea. “And He said to them, why are you timid, you men of little faith? Then He arose and rebuked the winds and the sea; and it became perfectly calm.” Matthew 8:26.

Now the order of things is not the key point I want to bring out.  In our focus verse, we read “And He said to them, “Where is your faith? And they were fearful and amazed, saying to one another, Who then is this, that He commands even the winds and the water, and they obey Him?” Luke 8:25.  He rebuked them for their lack of faith in Him.  The apostles’ lack of faith reminds us that even those who lived and walked with Jesus, saw His miracles, and heard His message still found it difficult to be 100 percent faith-filled all the time. In that way, the disciples were a lot like us. And their lack of faith was rebuked and, by extension, so is ours. If Jesus was able to rescue the apostles from the storm, He is also able to rescue us from the storms of everyday life: sickness, job loss, marriage problems, and even the sting of death.

I believe Jesus knew the storm was coming, for He knew all things. “Now when He was in Jerusalem at the Passover, during the feast, many believed in His name, beholding His signs which He was doing. But Jesus, on His part, was not entrusting Himself to them, for He knew all men, and because He did not need anyone to bear witness concerning man for He Himself knew what was in man.” John 2:23-25. He is omniscient; even with a storm brewing, He decided to launch out to sea. The Lord never promised we will never see a storm in life. “These things I have spoken to you, that in Me you may have peace. In the world you have tribulation but take courage; I have overcome the world.” John 16:33. Rather, He has promised that He will be with us in the storm. He will never leave His children alone in the midst of trouble; with perseverance they will overcome. “Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life, which the Lord has promised to those who love Him.” James 1:12.

In closing, Paul wrote this to the Church in Rome.  “What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him up for us all, how will He not also with Him freely give us all things?” Romans 8:31-32. God is always on our side, and He will always do what is for our best good, even if we do not see it that way.  So, always remember.  If God is for us, we have nothing to be concerned about.  We can be at peace.  This is His promise to us.  In whatever trial we find ourselves enduring, relax and trust God that He will bring us through.  And herein lies our peace.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Luke 8:8

Verse of the Day Devotion Luke 8:8 

“And other seed fell into the good soil, and grew up, and produced a crop a hundred times as great. As He said these things, He would call out, He who has ears to hear, let him hear.” – Luke 8:8  

Today we will look at one of the many parables Jesus told His followers in order to help them understand the Christian life as He intended.  This one is known as the parable of the sower.  It also was called the Parable of the Four Soils.  The main character mentioned here is a sower who scatters seed in the field, which ultimately falls on four different types of soil.  The seed represents the Word of God, and the ground on which it falls is a picture of man’s response to it.  Now, let us look at each of the soil types alluded to here.

First, “and as he sowed, some fell beside the road; and it was trampled underfoot, and the birds of the air ate it up. Luke 8:5.  The hard ground speaks of a person who’s heart is hardened by sin.  They hear what is said but do not understand because they choose not to take the time to consider the reality of it.  The picture is of a seed that does not take root because of the hard soil, just as the Word of God does not take root because of a hardened heart. They are therefore distracted by the things of this world which prevent the truth from being planted in them.  Therefore, truth is trampled underfoot or is taken away.   

Next we see the stony ground.  “And other seed fell on rocky soil, and as soon as it grew up, it withered away, because it had no moisture.” Luke 8:6.  The stony ground represents a man who professes joy in the Word; however, his heart is not changed, and when trouble arises, his so-called faith quickly goes away. When seed is planted in shallow soil it will often start growing, there will be some signs of life. But that life does not last. The soil is simply not deep enough to sustain life. There’s not enough water for the plant so eventually the sun will scorch out all life. In essence, as plants need deep roots to get water and nutrients, Christians need deep roots in the Word and teachings in order grow and refresh their faith. Without it, they have no roots. Their belief does not last, and they fail to stand up to testing and temptation.

Other seeds then fall among thorns. “And other seed fell among the thorns; and the thorns grew up with it and choked it out.” Luke 8:7.  These are not an overgrown thistle-field, but a place in the farmland that is suitable to grow crops.  The idea is that the thistles and thorn bushes have been cut off from the land, but the roots are still intact and they grow up again, entirely suffocating the crops, since they grow much quicker. The true picture is good seed competing with bad seed where they grow up together. The implication is obvious. Our lives may look pure with no known danger of bad weeds, but the bad seeds are there. It is important that we guard our heart. We need to be constantly looking out for anything that wants to attack our faith.

And finally, in our focus verse, “And other seed fell into the good soil, and grew up, and produced a crop a hundred times as great. As He said these things, He would call out, He who has ears to hear, let him hear.” Luke 8:8. The good ground portrays the one who hears, understands, and receives the Word and then allows the Word to accomplish its result in his life. The man represented by the good ground is the only one of the four who is truly saved, because salvation is proven by the fruit we produce.  This soil represents those who hear the Gospel and follow Jesus. Their roots go deep and can sustain the hardships of life. They have guarded their hearts to ensure no thorns can choke out their life. They are primed and ready to grow. And grow they do. Their lives produce more than they could have ever imagined.

To summarize, a man’s reception of God’s Word is determined by the condition of his heart. A secondary lesson here is that salvation is more than a superficial, yet joyful, hearing of the gospel. Someone who is truly saved will go on to prove it. They will be that shining light that draws the lost to our loving God.  Let us go out and be that seed that grows in the good soil and produces a great harvest of followers of God.  Let us go out and make disciples, who make disciples, who make disciples, ad infinitum.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Luke 7:9

Verse of the Day Devotion Luke 7:9 

“Now when Jesus heard this, He marveled at him, and turned and said to the crowd that was following Him, I say to you, not even in Israel have I found such great faith.” – Luke 7:9   

After Jesus finished His discourse with the Pharisees, He left and went to Capernaum.  And when He arrived, he is informed of the critical illness of a valuable servant of a centurion, one who was close to death.  As a note, a centurion in the Roman army was an officer in charge of one hundred men. And six centurions and their men served under a tribune. In this instance the centurion was not serving in a direct Roman military capacity because Roman soldiers were not stationed in Capernaum. As a result he may have been in the service of Herod Antipas, who used non-Jewish soldiers. Also, Roman centurions were typically persons of economic means, and the use of their means for civic projects played an important role in their appointment and promotion to the upper ranks of Roman military and political life.

Now, we next read, “And when he heard about Jesus, he sent some Jewish elders asking Him to come and save the life of his slave. And when they had come to Jesus, they earnestly entreated Him, saying, “He is worthy for You to grant this to him; for he loves our nation, and it was he who built us our synagogue.” Luke 7:3-5. Now we see that when this centurion heard about Jesus, he sent some elders of the Jews to him, asking him to come and heal his servant. And when they asked Jesus, they said he was worthy of having his servant healed because he loved the Jews and had built a synagogue for them.  So because of this, it was not improper to show him kindness.

So, Jesus agreed to go to him.  “Now Jesus started on His way with them; and when He was already not far from the house, the centurion sent friends, saying to Him, Lord, do not trouble Yourself further, for I am not worthy for You to come under my roof; for this reason I did not even consider myself worthy to come to You, but just say the word, and my servant will be healed.” Luke 7:6-7. In these verses, we see humility in the centurion. Where the elders said he was worthy of him coming and granting this request, the centurion said he was not worthy of Him coming to his place, therefore do not take the time to come. Also, notice how he addresses Jesus.  He calls Him Lord.

Now, this is where it gets interesting.  Note verse eight. “For I, too, am a man under authority, with soldiers under me; and I say to this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my slave, ‘Do this!’ and he does it.” Luke 7:8.  At the very  end of verse seven we read, “You, but just say the word, and my servant will be healed.” Luke 7:7b.  Then he explains what he means in the next verse.    What is interesting is that He compares Jesus’ authority to his own.  He stated those under himself obey him in all ways. And just as his soldiers do what he says, the sickness will obey Jesus and leave his slave.  And all He has to do is declare it, and it will happen.  He does not need to be there, just to declare the healing.

Now, Jesus totally understood what he was saying.  “Now when Jesus heard this, He marveled at him, and turned and said to the multitude that was following Him, “I say to you, not even in Israel have I found such great faith. And when those who had been sent returned to the house, they found the slave in good health.” Luke 7:9-10. The centurion’s understanding of Jesus’ spiritual authority made Jesus marvel. His simple confidence in the ability of Jesus’ mere words to heal showed a faith that was free of superstitious reliance on merely external things.   True faith realizes that God can heal apart from rituals, special ointments, touch, or monetary gifts to the healer. The centurion recognized that all Jesus needed to say was a single word. His faith in Jesus was absolute and unlimited. Even a single word from the Lord spoken at a distance could heal his servant, for the Spirit of the Lord was present with Jesus to heal.

This is true faith.  The centurion had come to understand that Jesus was not limited at all by distance and could do anything.  I now ask the question; do we have this type of faith?  God has shown us through His word, and with some, experiences of His miraculous abilities.  Jesus marveled at the faith this man had. He expressed here that He had not seen Faith like this in all of Israel, God’s people.  This is sad because they claimed faith in God.  But was their faith real, or simply tradition.  It is important that we look at our faith to see if ours is real or simply tradition.  And then go to God as we see where we fall short.  This is essential and will help us have the faith we ought to have in such a wonderful and powerful God who loves us.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Luke 6:43

Verse of the Day Devotion Luke 6:43 

“For there is no good tree which produces bad fruit; nor, on the other hand, a bad tree which produces good fruit.” – Luke 6:43  

Based on the way this verse starts, this is a continuation of what was said in the prior verse which spoke of specks and logs in the eye.  It addressed the idea of being more concerned with the sins of others with little if any concern for our own sins, even when it is the same sin.  This is the perfect picture of hypocrisy.  And we see the connection in that if we do not see the beam in our own eyes, we would be like the corrupt tree which cannot possibly bring forth good fruit.  The reason is that we do not view the ‘bad fruit’ as bad fruit.

The meaning of this whole passage is, as a tree is known to be either good or bad by its fruit, so a man is known to be either good or bad by his fruit; especially when he speaks of the characters and actions of others. On such occasions he will, either by the charitable and mild constructions which he puts upon the doubtful actions of others, show himself to be a good man; or, by his uncharitable and harsh interpretations, demonstrate the wickedness of his own heart.

Matthew puts it this way.  “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. You will know them by their fruits. Grapes are not gathered from thorn bushes, nor figs from thistles, are they? Even so, every good tree bears good fruit; but the bad tree bears bad fruit. A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, you will know them by their fruits.” Matthew 7:15-20.  Matthew clarifies the idea that Jesus here is speaking of false prophets.  He says good fruits do not come from bad sources.  Grapes do not come from thorn bushes but from grape vines and  figs do not come from thistles but from fig trees.  Therefore, if you see bad fruit in others, then they are not to be trusted in what they say or teach.

Now, Jesus finalizes this idea with the following. “The good man out of the good treasure of his heart brings forth what is good; and the evil man out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart.” Luke 6:45.  This verse applies the analogies of the previous two verses to people and in particular to the human heart. The expression ‘heart’ is commonly used by Luke to refer to the inner being of an individual out of which attitudes and values come. An evil heart produces critical and judgmental attitudes, doubts, and wickedness; but a good heart produces good fruit. For whatever we do will come from our heart, who we really are. 

We must watch our own actions and thoughts, to see where we are in our relationship with God.  And the best way to see where we are is by looking at what is in our heart.  How do we speak of others?  How do we speak to others.  And also, how do we speak to and about others?  This speaks volumes about who we are.  We must take the time to examine our heart.  “Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test?” 2 Corinthians 13:5.  And if we see we do not pass the test, then we should pray to God, repenting of our failure and asking Him to change our hearts.  And if we do and truly mean it, we can do so much by becoming closer to God.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Luke 6:41

Verse of the Day Devotion Luke 6:41 

“And why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?” – Luke 6:41

This section of Luke is all about judging others.  “And do not judge and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned.” Luke 6:37. In this particular verse, what is here understood by judging, is the considering of the faults of our neighbor with a look only sharpened by mistrust, and not tempered by love and self-knowledge. It is not “judging of a righteous judgment,” In other words, it is judging someone without any understanding as to why something was done. 

Now, according to the ministry Enduring Word, there are several judgements we need to be careful.  We break this command when we think the worst of others. We break this command when we only speak to others of their faults. We break this command when we judge an entire life only by its worst moments. We break this command when we judge the hidden motives of others. We break this command when we judge others without considering ourselves in their same circumstances. We break this command when we judge others without being mindful that we ourselves will be judged. 

Now in our focus verse, Jesus brings up hypocrisy.  “And why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?” Luke 6:41. The figures of a speck and a plank are real examples used to bring about an important idea. Jesus shows that we are generally far more tolerant of our own sin than we are to the sin of others.  And we see a biblical example of this in John’s gospel.  “And the scribes and the Pharisees *brought a woman caught in adultery, and having set her in the midst, they *said to Him, “Teacher, this woman has been caught in adultery, in the very act. Now in the Law Moses commanded us to stone such women; what then do You say? And they were saying this, testing Him, in order that they might have grounds for accusing Him. But Jesus stooped down, and with His finger wrote on the ground. But when they persisted in asking Him, He straightened up, and said to them, “He who is without sin among you, let him be the first to throw a stone at her. And again He stooped down and wrote on the ground. And when they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the midst.” John 8:3-9.  What Jesus is saying here in John is that if anyone is perfect in all their ways,  then they have the right to stone her.  But no-one was perfect, so they left one by one from Jesus and the lady, because they knew of sins they had committed.  And this is the same idea in our focus verse.  Jesus is telling them they have no right to judge others if they themselves sin. 

This is a very important for us to follow.  We also read the following prior to our focus verse.  “And He also spoke a parable to them: “A blind man cannot guide a blind man, can he? Will they not both fall into a pit?” Luke 6:40. Our focus verse is loosely linked with what has preceded in that if a blind man leads a blind man he is like a person having a beam in his eye while trying to correct another’s faults. If we are at fault as well, we do not have the right to judge another.  But I believe we can work together for the purpose of helping another while they help us.  One who is unable to see his or her own imperfections while seeing so vividly the imperfections of others is clearly a hypocrite. “You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.” Luke 6:42.  In other words, fix yourself before you attempt to fix another.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Luke 6:9

Verse of the Day Devotion Luke 6:9 

“And Jesus said to them, I ask you, is it lawful on the Sabbath to do good, or to do harm, to save a life, or to destroy it?” – Luke 6:9 

Under Jewish tradition, sabbath regulations could be overridden only in times where a life is endangered. Otherwise, the sabbath must be upheld completely.  And this is the issue Jesus is dealing with in our focus verse.  “And it came about on another Sabbath, that He entered the synagogue and was teaching; and there was a man there whose right hand was withered.” Luke 6:6. A withered hand was not life threatening and thus did not qualify as an exception to Sabbath rules. In fact, Rabbinic tradition strictly forbade straightening a deformed body or setting a broken limb on the Sabbath.  Note the word here, tradition.

Now obviously, the leadership was watching carefully for a breach of their traditions. “And the scribes and the Pharisees were watching Him closely, to see if He healed on the Sabbath, in order that they might find reason to accuse Him.” Luke 6:7.  They did not care about this man; they were simply looking for some wrongdoing to accuse Jesus of doing. However, Jesus was aware of all this. “But He knew what they were thinking, and He said to the man with the withered hand, Rise and come forward! And he rose and came forward.” Luke 6:8. Jesus was telling this man to come and stand before everyone, wanting to teach something to these Scribes and Pharisees. 

Then Jesus continues with our focus verse, “I ask you, is it lawful on the Sabbath to do good, or to do harm, to save a life, or to destroy it?” Luke 6:9. Jesus then looks around at all the leaders, waiting for an answer.  He received none, for they had no good answer to give that would not make them look bad.  Where good needs to be done, there can be no neutrality; and failure to do the good is to contribute to evil. It is thus not simply permissible to heal on Sabbath, it is right to do so, whether lawful or not. The scribes and Pharisees looked at the keeping of the Jewish laws as primary, no matter the impact it could have on others. A litmus test of true versus false religion is its response to injustice. Thus, according to Luke, the religious authorities have nothing to say to Jesus’ question. Their silence is self-incriminating, and Jesus returned their searching looks. And then Jesus tells the man with the withered hand, “Stretch out your hand! And he did so; and his hand was restored.” Luke 6:10. A decision of faith now confronted the man. Most people with physical deformities seek to conceal them. What Jesus commands is the last thing the man wants to do if he is to hide his deformity, but the first thing he must do if he is to be healed of it. He did so, and his hand was completely restored. The man’s infirmity could be healed only by exposing it to Jesus. Faith is a risk that Jesus is worthy of trust when no other hope can be trusted.

Now after this the Pharisees were enraged at Jesus. “But they themselves were filled with rage and discussed together what they might do to Jesus.”  Luke 6:11. Mark puts it in a much stronger way. “And the Pharisees went out and immediately began taking counsel with the Herodians against Him, as to how they might destroy Him.” Mark 3:6.  This early in the life and ministry of Jesus, they were ready to kill Him because of His view of traditions.

Now, there is another way to look at our focus verse that is essential if we are to do the work of God.  “And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good, or to do harm, to save a life, or to destroy it?” Luke 6:9. There are two basic questions being asked here.  First, is it acceptable to God to do good to someone, or to harm them?  And second, is it acceptable to God to save a life or destroy it?  We can look at this in regard to our physical life, but I believe this goes way beyond this.  Should we let our traditions or desires cause us to do harm to others, or to always do good?  There is nothing in the scriptures that say it is ok to do harm to anyone, either physical, mental, or psychological.  Absolutely no one should feel harmed or attacked by someone who claims to be a follower of Christ.  And no one should ever destroy a person’s life, neither their physical life, their spiritual life, or their integrity.  To do any of these is an abomination to God. For in doing these things, are we falsely exhibiting love we claim to have for God and others. If we act in this way, how can we say we love them?  In all things and all times, we must truly love everyone and do good to them, so that with the unsaved we can possibly plant a seed that leads them to salvation through Christ.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Luke 6:5

Verse of the Day Devotion Luke 6:5 

“And He was saying to them, The Son of Man is Lord of the Sabbath.” Luke 6:5

Starting in verse one we read, “Now it came about that on a certain Sabbath He was passing through some grainfields; and His disciples were picking and eating the heads of grain, rubbing them in their hands.” Luke 6:1. 

This is interesting because the picking of grain from someone else’s field was permitted according to the Law. “When you enter your neighbor’s vineyard, then you may eat grapes until you are fully satisfied, but you shall not put any in your basket. When you enter your neighbor’s standing grain, then you may pluck the heads with your hand, but you shall not wield a sickle in your neighbor’s standing grain.” Deuteronomy 23:24-25.  Therefore, the issue was not picking the grain but doing so on the Sabbath, as the next verse makes clear. “But some of the Pharisees said, why do you do what is not lawful on the Sabbath?” Luke 6:2. Note that they were accusing Jesus and not His disciples, because they said, “why do you do what is not lawful on the Sabbath?”.

Jesus then answers their question.  “Have you not even read what David did when he was hungry, he and those who were with him, how he entered the house of God, and took and ate the consecrated bread which is not lawful for any to eat except the priests alone, and gave it to his companions?” Luke 6:3-4.  Luke’s use of the verbal form “answering said” indicates that Jesus assumed the responsibility of his disciples’ behavior in answering the criticism of the previous verse.  Jesus recalled an event in David’s life when due to hunger he and his men ate the consecrated sanctuary bread, the bread of the presence. The account in 1 Samuel 21:1–6 does not mention that this took place on a Sabbath, but the issue was not so much the day or the need but Jesus’ authority, which extends over even the Sabbath. If David was free of the restraints of the law on that occasion, how much more is the Son of Man.

And now to our focus verse.  “And He was saying to them, The Son of Man is Lord of the Sabbath.” Luke 6:5. By what authority does Jesus violate the prohibition or order of Sabbath convention and presume to redefine it? The answer is given in the pronouncement of our focus verse.  True lordship over Sabbath is invested in the Son of Man. If, as we have seen in Genesis, Sabbath was grounded in creation and was the most distinctive characteristic in Judaism, it is inconceivable that Jesus or any other rabbi would declare human supremacy over it. It is not given to a mere human to supersede an order of creation.  This can only be done by God Himself, the one who instituted the Sabbath. “Thus the heavens and the earth were completed, and all their hosts. And by the seventh day God completed His work which He had done; and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.” Genesis 2:1-3. 

God instituted the Sabbath, and Jesus expressly claims preeminence over Sabbath!  We read what the Sabbath is and how it is to be observed in Exodus. “Remember the sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath of the LORD your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days the LORD made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the LORD blessed the sabbath day and made it holy.” Exodus 20:8-11. The purpose of the Sabbath, as originally intended by God, cannot be understood by Moses, and especially not by the rabbinic tradition subsequent to Moses, but only by Jesus, the Son of Man and ultimately the Lord of the Sabbath.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.