Luke 1:13

Verse of the Day Devotion Luke 1:13 

“But the angel said to him, Do not be afraid, Zacharias, for your petition has been heard, and your wife Elizabeth will bear you a son, and you will give him the name John.” –  Luke 1:13 

Up to Christmas day, I will be looking at the different prophesies which foresee the coming of the promised Messiah, Jesus the Christ.  He came here in order to offer the means of salvation for all.  An important idea to remember is that God knows everything and forgets nothing.  “Remember this and stand firm, recall it to mind, you transgressors, remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, My counsel shall stand, and I will accomplish all my purpose,” Isaiah 46:9-10.

This verse is an important one, for it foretells the coming of John the Baptist: the forerunner of the Messiah.  “In the days of Herod, king of Judea, there was a certain priest named Zacharias, of the division of Abijah; and he had a wife from the daughters of Aaron, and her name was Elizabeth.” Luke 1:5.  This speaks of a priest named Zacharias and his wife Elizabeth.  They were both righteous before God, however up to this time they were unable to have children.  And now being advanced in years, it was not probable they ever would.

Now while Zacharias was performing his priestly functions, an amazing thing happened. “And an angel of the Lord appeared to him, standing to the right of the altar of incense. And Zacharias was troubled when he saw him, and fear gripped him.” Luke 1:11-12. It is probable that the angel appeared while his eyes were closed, but when he did see him, he became afraid.  The angel who appeared to Zacharias was not simply like a man with wings. This angel was a glorious, fearful, and an awesome creature, and like most angels in the Bible, the first thing this angel had to say to his human contact was “Do not be afraid.”

Then the angel tells Zacharias in our focus verse.  “Zacharias, for your petition has been heard, and your wife Elizabeth will bear you a son, and you will give him the name John.” Luke 1:13.  The angel told them they would have a child.  And they were told they were to name him John. And according to Thayer’s Hebrew dictionary, his name means “Jehovah is a gracious giver”. Then Gabriel went on to say, “And you will have joy and gladness, and many will rejoice at his birth. For he will be great in the sight of the Lord, and he will drink no wine or liquor; and he will be filled with the Holy Spirit, while yet in his mother’s womb. And he will turn back many of the sons of Israel to the Lord their God. And it is he who will go as a forerunner before Him in the spirit and power of Elijah, TO TURN THE HEARTS OF THE FATHERS BACK TO THE CHILDREN, and the disobedient to the attitude of the righteous; so as to make ready a people prepared for the Lord.” Luke 1:14-17.

Zacharias and Elizabeth had their prayer answered.  In their old age, they shall have a son.  Their son would be seen as great in God’s sight.  He will probably live under the Nazirite vow due to not drinking wine or strong drink.  He also would be filled with the Holy Spirit from the womb.  This has the idea that he was appointed to and set apart to the work God called him to before he was born.  We see the same with the prophet Jeremiah.  “Before I formed you in the womb I knew you, And before you were born I consecrated you; I have appointed you a prophet to the nations.” Jeremiah 1:5. And even more so, of Jesus.  “Yet Thou art He who didst bring me forth from the womb; Thou didst make me trust when upon my mother’s breasts. Upon Thee I was cast from birth; Thou hast been my God from my mother’s womb.” Psalm 22:9-10.

And finally, we see what his calling was in the gospel of Mark.  “As it is written in Isaiah the prophet, “BEHOLD, I SEND MY MESSENGER BEFORE YOUR FACE, WHO WILL PREPARE YOUR WAY; THE VOICE OF ONE CRYING IN THE WILDERNESS, ‘MAKE READY THE WAY OF THE LORD, MAKE HIS PATHS STRAIGHT. John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins.  And all the country of Judea was going out to him, and all the people of Jerusalem; and they were being baptized by him in the Jordan River, confessing their sins. And John was clothed with camel’s hair and wore a leather belt around his waist, and his diet was locusts and wild honey. And he was preaching, and saying, “After me One is coming who is mightier than I, and I am not fit to stoop down and untie the thong of His sandals. I baptized you with water; but He will baptize you with the Holy Spirit.” Mark 1:2-8. John came into this world to prepare the way of the Messiah and to inform Israel of His coming, calling them to repent and be baptized in reference to the remission of sin.  Repentance prepared the soul for it, and Baptism was the type or pledge of it.   

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Luke 13:23

Verse of the Day Devotion Luke 13:23 

“And someone said to Him, Lord, are there just a few who are being saved?” – Luke 13:23 

The question asked is sad because the answer is yes.  This question was a subject of debate in Jesus’ day and could have been asked of any rabbi. Opinions on the question ranged from inclusive to exclusive. Some rabbis taught that all Israelites have a share in the world to come, whereas others believed that the Most High made the world to come for the sake of a few. Throughout the central section of Luke, Jesus emphasizes the difficulty of entering the kingdom. His questioner is not identified, but the honorary title Lord coupled with the question itself, suggests, if not a disciple, someone familiar with Jesus’ teaching. Jesus does not reply directly to the questioner but takes the question as an opportunity to instruct the gathering around him.

His answer is intriguing.  “Strive to enter by the narrow door; for many, I tell you, will seek to enter and will not be able.” Luke 13:24. What He is saying is that they will seek to enter in, but they will not strive to enter in.  This Greek word for strive is taken from the Grecian games. In their races, and wrestling, and various athletic exercises, they strove or agonized or put forth all their powers to gain the victory. Thousands witnessed them. They were long trained for the conflict, and the honor of victory was one of the highest honors among the people. So Jesus says that we should strive to enter in; and he means by it that we should be diligent, be active, be earnest; that we should make it our first and chief business to overcome our sinful propensities, and to endeavor to enter into heaven. This same figure or allusion to the Grecian games is often used in the New Testament. In Paul’s letter to the Church in Corinth, he writes “Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win. And everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we imperishable. Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; but I buffet my body and make it my slave, lest possibly, after I have preached to others, I myself should be disqualified.” 1 Corinthians 9:24-27.

We must give our all to enter in, just as the Greek athletes did in their striving to win.  And in like manner, we must strive to enter by the narrow gate.  And there is a distinct difference between the narrow and the wide gate.  Matthews gospel puts it this way. “Enter by the narrow gate; for the gate is wide, and the way is broad that leads to destruction, and many are those who enter by it. For the gate is small, and the way is narrow that leads to life, and few are those who find it.” Matthew 7:13-14.  And it is important to remember that once the narrow gate is closed, at His return, it is closed for good. “Once the head of the house gets up and shuts the door, and you begin to stand outside and knock on the door, saying, ‘Lord, open up to us!’ then He will answer and say to you, ‘I do not know where you are from.” Luke 13:25. Matthew uses a different phrase regarding those who did not stive to enter in.  “And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.” Matthew 7:23.  Hard words, but necessary for us to understand.

Therefore, I want to encourage us all to not just seek or hope for, but to strive to enter by way of the narrow gate.  To give everything we have to God and work as hard as possible to devote our entire life to Him. This can be difficult at times, but in the long run it will be worth everything we did to make it through.  God loves us, and He wants us to be with Him for eternity, but it is up to us to choose which path we will take.  And there is no doubt regarding which path is better: the narrow path.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Luke 15:11

Verse of the Day Devotion Luke 15:11 

“And He said, a certain man had two sons. – Luke 15:11

Today we will look at the Parable of the Prodigal Son.  Here is this parable as found in Luke’s gospel.

“And He said, A certain man had two sons; and the younger of them said to his father, ‘Father, give me the share of the estate that falls to me.’ And he divided his wealth between them. And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. Now when he had spent everything, a severe famine occurred in that country, and he began to be in need.  And he went and attached himself to one of the citizens of that country, and he sent him into his fields to feed swine. And he was longing to fill his stomach with the pods that the swine were eating, and no one was giving anything to him. But when he came to his senses, he said, ‘How many of my father’s hired men have more than enough bread, but I am dying here with hunger!  I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and in your sight; I am no longer worthy to be called your son; make me as one of your hired men. And he got up and came to his father. But while he was still a long way off, his father saw him, and felt compassion for him, and ran and embraced him, and kissed him. And the son said to him, Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son. But the father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; and bring the fattened calf, kill it, and let us eat and be merry; for this son of mine was dead, and has come to life again; he was lost, and has been found.’ And they began to be merry. Now his older son was in the field, and when he came and approached the house, he heard music and dancing. And he summoned one of the servants and began inquiring what these things might be. And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.  But he became angry, and was not willing to go in; and his father came out and began entreating him. But he answered and said to his father, ‘Look! For so many years I have been serving you, and I have never neglected a command of yours; and yet you have never given me a kid, that I might be merry with my friends; but when this son of yours came, who has devoured your wealth with harlots, you killed the fattened calf for him. And he said to him, My child, you have always been with me, and all that is mine is yours. But we had to be merry and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.” Luke 15:11-32. 

The main characters of this parable are the forgiving Father representing God the Father, The younger son who represents the tax collectors and the sinners, and the older son which is a picture of the Pharisees and the Teachers of the Law in that day.  The major theme of this parable seems not to be so much the conversion of the sinner as in the previous two parables of Luke 15: those being the parable of the Lost Sheep and the Lost Coin, but rather the restoration of a believer back into fellowship with the Father. In the first two parables, the owner went out to look for what was lost whereas in this story the father waits and watches eagerly for his son to return.  And it is interesting that many of those who Jesus directed this parable to were from both groups.

The parable starts with a son, the younger one, going to his Father and asking for his share of the inheritance.  This would have been one third of the Father’s possessions since the older son would receive double what the other sons would receive according to Jewish custom.  This was unusual in that this was an inheritance, normally given at death, however this was not always the case. What is intriguing is that He did not argue with His son. The father clearly illustrates God’s love. The father knew that the son made a foolish and greedy request, yet allowed him to go his course, nonetheless.  

The son then goes and squanders the money. “And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. Now when he had spent everything, a severe famine occurred in that country, and he began to be in need.” Luke 15:13-14. When he ran out of money, he found himself feeding pigs.  But he remained hungry, and realizing his predicament asks a question of himself. “How many of my father’s hired men have more than enough bread, but I am dying here with hunger?” Luke 15:17. So he decides to go home and apologize to Him, and offer to be one of His hired workers, believing he was not worthy to be His son.

So as the son was going home, his Father sees him. “And he got up and came to his father. But while he was still a long way off, his father saw him, and felt compassion for him, and ran and embraced him, and kissed him.” Luke 15:20.  When they come together, the son says, “Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.” Luke 15:21.  But the Father shows incredible mercy to him and He says to His servants. “Quickly bring out the best robe and put it on him and put a ring on his hand and sandals on his feet; and bring the fattened calf, kill it, and let us eat and be merry; for this son of mine was dead, and has come to life again; he was lost, and has been found.’ And they began to be merry.” Luke 15:22-24.  This is the mercy God shows to all who come to Him in repentance and humility, asking for forgiveness.  We were dead spiritually having rejected the source of life.  But when we came to Him, we became alive because of the love of God exhibited through Jesus Christ and His sacrifice.

The older son, after hearing his brother had returned, was not happy with this.  He said to his Father, “Look! For so many years I have been serving you, and I have never neglected a command of yours; and yet you have never given me a kid, that I might be merry with my friends; but when this son of yours came, who has devoured your wealth with harlots, you killed the fattened calf for him.” Luke 15:29-30. However, the Father answers him saying, “My child, you have always been with me, and all that is mine is yours. But we had to be merry and rejoice, for this brother of yours was dead and has begun to live and was lost and has been found.” Luke 15:31-32.

The picture of the Father receiving the son back into relationship is a picture of the Father receiving the younger son back, and how we should respond to repentant sinners as well. “Brethren, even if a man is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, lest you too be tempted.” Galatians 6:1. And not only should we guide them back, but we must rejoice that He has come back, just as the Father does.  We must not be as the older son, the picture of the Pharisees and teachers of the Law, and in our day those who are arrogant and filled with pride regarding their faith and put Him down and be upset they have become saved.  Too many look at someone who had lived an incredibly sinful life and declare them unworthy to hang around with.  We must always remember that at one time, we were also in sin. “for all have sinned and fall short of the glory of God.” Romans 3:23.  This ‘all’ includes us as well.  We should never think we are better than others, for we are all saved by the same sacrifice of Christ.  It is only by God’s grace that we have been forgiven, not by works that we may boast of. That is the core message of the Parable of the Prodigal Son.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Luke 16:19

Verse of the Day Devotion Luke 16:19

“Now there was a certain rich man, and he habitually dressed in purple and fine linen, gaily living in splendor every day.” – Luke 16:19

Today we will look at the Parable of the Rich Man and Lazarus.  Here is this parable as found in Luke’s gospel.

“Now there was a certain rich man, and he habitually dressed in purple and fine linen, gaily living in splendor every day. And a certain poor man named Lazarus was laid at his gate, covered with sores, and longing to be fed with the crumbs which were falling from the rich man’s table; besides, even the dogs were coming and licking his sores. Now it came about that the poor man died and he was carried away by the angels to Abraham’s bosom; and the rich man also died and was buried. And in Hades he lifted up his eyes, being in torment, and *saw Abraham far away, and Lazarus in his bosom. And he cried out and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool off my tongue; for I am in agony in this flame.’ But Abraham said, ‘Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony. And besides all this, between us and you there is a great chasm fixed, in order that those who wish to come over from here to you may not be able, and that none may cross over from there to us. And he said, ‘Then I beg you, Father, that you send him to my father’s house, for I have five brothers—that he may warn them, lest they also come to this place of torment. But Abraham said, They have Moses and the Prophets; let them hear them. But he said, No, Father Abraham, but if someone goes to them from the dead, they will repent! But he said to him, If they do not listen to Moses and the Prophets, neither will they be persuaded if someone rises from the dead.” Luke 16:19-31. 

This is an account of a very rich man who lived a life of extreme luxury. However, outside the gate of this man’s house was an extremely poor man named Lazarus who only hoped “to be fed with the crumbs which were falling from the rich man’s table; besides, even the dogs were coming and licking his sores.” Luke 16:21. The rich man was completely indifferent to the struggles of Lazarus, showing him absolutely no love, sympathy, or compassion. Then a time came when they both died. Lazarus went to heaven and the rich man found himself in hell. Calling out to Abraham, whom Lazarus was with, the rich man  requested that Lazarus come to him and cool his tongue with a drop of water to lessen his agony in this fire. He then asked Abraham to send Lazarus back to earth to warn his brothers to repent so that they would not join him in hell. Both requests were denied. Abraham told the rich man that if his brothers did not believe in Scripture, neither would they believe a messenger, even if he came straight from heaven.

There is some question as to whether this story is a true, real-life account or a parable, since two of its characters are named, making it unique among parables. But real or not, there is much we can learn from this passage. First, Jesus teaches that heaven and hell are real, and  He spoke of both throughout His ministry here.  Second, He shows that once we die our destination, and these are the only two places we could ultimately end up in, will be permanent. There are no more chances.  The decision we make in this life, to truly accept Christ as Savior or not, is fulfilled with no opportunity to reconsider after we die.  And it is either heaven or hell, with no other possible destinations.

We are called to love God with all our heart, soul, mind, and strength.  He called this the most important or greatest commandment.  Then He said a second is like the first, to love our neighbor as we love ourselves.  These two commands are the basis of all the Law and the Prophets. And true followers of Christ will exhibit these two things: loving God and loving others. They will give themselves completely to God and His service.  Also, they will not be indifferent to the plight of the poor like the rich man in this story was. God loves the poor and is offended when His children neglect them.  “He who mocks the poor reproaches his Maker; He who rejoices at calamity will not go unpunished.” Proverbs 17:5. In fact, those who show mercy to the poor are in effect ministering to God personally. “For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me. Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry, and feed You, or thirsty, and give You drink? And when did we see You a stranger, and invite You in, or naked, and clothe You? And when did we see You sick, or in prison, and come to You? And the King will answer and say to them, ‘Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.” Matthew 25:40.

James wrote the following regarding our lives, “Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away.” James 4:14. Our time here on earth is exceedingly brief. Perhaps the greatest lesson to learn from this story, then, is that when death comes knocking on our door there is only one thing that matters: our relationship with Jesus Christ. “For what will a man be profited, if he gains the whole world, and forfeits his soul? Or what will a man give in exchange for his soul? ” Matthew 16:26.  Eternal life is only found in Christ. “And the witness is this, that God has given us eternal life, and this life is in His Son. He who has the Son has the life; he who does not have the Son of God does not have the life.” 1 John 5:11-12. The truth is, if we wish to live apart from God during our time on earth, He will grant us our wish for eternity as well. As one pastor aptly said, “If you board the train of unbelief, you will have to take it all the way to its destination.”

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Luke 16:1

Verse of the Day Devotion Luke 16:1

“Now He was also saying to the disciples, There was a certain rich man who had a steward, and this steward was reported to him as squandering his possessions.” – Luke 16:1

Today we will look at the Parable of the Dishonest Steward.  Here is this first part of this parable as found in Luke’s gospel.

“Now He was also saying to the disciples, There was a certain rich man who had a steward, and this steward was reported to him as squandering his possessions. And he called him and said to him, What is this I hear about you? Give an account of your stewardship, for you can no longer be steward. And the steward said to himself, ‘What shall I do, since my master is taking the stewardship away from me? I am not strong enough to dig; I am ashamed to beg.  I know what I shall do, so that when I am removed from the stewardship, they will receive me into their homes.  And he summoned each one of his master’s debtors, and he began saying to the first, How much do you owe my master? And he said, A hundred measures of oil.’ And he said to him, Take your bill, and sit down quickly and write fifty. Then he said to another, And how much do you owe? And he said, A hundred measures of wheat. He said to him, Take your bill, and write eighty.” Luke 16:1-7. 

Now, the first seven verses of Luke sixteen lay out the story Jesus told His disciples.  However, in verse fourteen we see that some Pharisees were listening as well.  The parable begins with a rich man calling his steward before him to let him know he will be letting him go due to his mismanaging his resources. A steward is a person who manages the resources of another. This steward had authority over all the master’s resources and could transact business in his name. This requires the utmost level of trust in the steward. Now, it appears the master is not aware of the steward’s dishonesty, for the steward is being released for apparent mismanagement, not fraud. This explains why he is able to conduct a few more transactions before he is released and why he is not immediately tossed out on the street or executed. The steward, realizing that he will soon be without a job, makes some shrewd deals behind his master’s back by reducing the debt owed by several of the master’s debtors in exchange for shelter when he is eventually put out. When the master becomes aware of what the wicked servant had done, he commends him for his shrewdness. Then Jesus adds, “for the sons of this age are more shrewd in relation to their own kind than the sons of light.” Luke 16:8. What He was saying here is quite interesting.  The people who are not followers of Christ are more shrewd in working for what they say is most important, money, fame etc. then those who were His followers.

After completing the parable, He now tells them what it means. 

“And I say to you, make friends for yourselves by means of the mammon of unrighteousness; that when it fails, they may receive you into the eternal dwellings. He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much. If therefore you have not been faithful in the use of unrighteous mammon, who will entrust the true riches to you? And if you have not been faithful in the use of that which is another’s, who will give you that which is your own? No servant can serve two masters; for either he will hate the one, and love the other, or else he will hold to one, and despise the other. You cannot serve God and mammon.” Luke 16:9-13.

The basic idea is that He was telling them that whatever resources they had, needed to be used to plan ahead, not for this world, but for the eternal life ahead of them.  The word ‘mammon’ is from the Aramaic word mammon, which originally meant ‘that in which one puts their trust in,’ hence wealth.  Jesus calls it ‘unrighteous mammon’. According to the theologian Adam Clarke, “Riches promise much but yield nothing: they excite hope and confidence and deceive both: in making a man depend on them for happiness, they rob him of the salvation of God and of eternal glory.”  In other words, riches cause us to look at them for hope and confidence instead of God, which they cannot truly provide. Remember verse 9, “And I say to you, make friends for yourselves by means of the mammon of unrighteousness; that when it fails, they may receive you into the eternal dwellings.” Luke 16:9.  We must invest our resources in the Lord’s work, and not wait until we think we have enough.  As an example, In a survey taken in 1992, people were asked how much money they would have to make to have the American dream. Those who earn $25,000 or less a year thought they would need around $54,000. Those in the $100,000 annual income bracket said that they could buy the dream for an average of $192,000 a year. These figures indicate that we typically think we must double our income in order to find the good life, instead of finding it now. Jesus then tells us, “If therefore you have not been faithful in the use of unrighteous mammon, who will entrust the true riches to you? And if you have not been faithful in the use of that which is another’s, who will give you that which is your own?” Luke 16:11-12.  In both instances, He speaks of using these things for the glory of God.

Then He closes with a very well-known verse. “No servant can serve two masters; for either he will hate the one, and love the other, or else he will hold to one, and despise the other. You cannot serve God and mammon.” Luke 16:13.  Jesus states that serving two masters is simply an impossibility. If you think that you are successfully serving two masters, you are deceived. One can have both money and God; but one cannot serve both money and God at the same time.  Whichever you would not give up at any cost is who or what you serve.  Pray about this, for money will be with us in this life, but God will be with us forever in the life to come.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Luke 11:5

Verse of the Day Devotion Luke 11:5 

“And He said to them, suppose one of you shall have a friend, and shall go to him at midnight, and say to him, ‘Friend, lend me three loaves.” – Luke 11:5

Today we will look at the Parable of the Friend at Midnight.  Here is this parable as found in Luke’s gospel.

“And He said to them, “Suppose one of you shall have a friend, and shall go to him at midnight, and say to him, ‘Friend, lend me three loaves; for a friend of mine has come to me from a journey, and I have nothing to set before him’. and from inside he shall answer and say, Do not bother me; the door has already been shut and my children and I are in bed; I cannot get up and give you anything. I tell you, even though he will not get up and give him anything because he is his friend, yet because of his persistence he will get up and give him as much as he needs. And I say to you, ask, and it shall be given to you; seek, and you shall find; knock, and it shall be opened to you. For everyone who asks, receives; and he who seeks, finds; and to him who knocks, it shall be opened. Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will he?  Or if he is asked for an egg, he will not give him a scorpion, will he? If you then, being evil, know how to give good gifts to your children, how much more shall your heavenly Father give the Holy Spirit to those who ask Him?” Luke 11:5-13.

This parable comes after Luke’s version of the Lord’s prayer, and it’s purpose is to also discuss another aspect of prayer.  He finishes up the Lord’s prayer and then immediately follows it with, “And He said to them, Suppose one of you shall have a friend, and shall go to him at midnight, and say to him, Friend, lend me three loaves; for a friend of mine has come to me from a journey, and I have nothing to set before him.” Luke 11:5-6. He tells them a man goes to a friend’s house, at midnight, to ask for some bread for a friend.  So, he goes to his neighbor for assistance.  But the neighbor answers him saying. “Do not bother me; the door has already been shut and my children and I are in bed; I cannot get up and give you anything. Luke 11:7. However, after some time he gets up and gives him the bread he needs.

Notice the reason the man gave him the bread.  It was because he was persistent, not because he was a friend. And this should be our attitude in praying,  Jesus tells them, “And I say to you, ask, and it shall be given to you; seek, and you shall find; knock, and it shall be opened to you.” Luke 11:9.  In the Greek, which uses the present imperative in each, is a bit different.  It is saying, ‘keep on asking, keep on seeking, and keep on knocking’.  Therefore, we are to keep on asking. This is what we do when we are certain that the one we are imploring is near and can hear. And we are to keep on seeking. This expects an action on our part. We have to actively look for the one we are imploring. And we are to keep on knocking. This expects further action after having located the one we are imploring. It pictures us as persistently banging on the door to get the person’s attention.    

But also, we are to be confident in our praying. “For everyone who asks, receives; and he who seeks, finds; and to him who knocks, it shall be opened. Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will he?  Or if he is asked for an egg, he will not give him a scorpion, will he? If you then, being evil, know how to give good gifts to your children, how much more shall your heavenly Father give the Holy Spirit to those who ask Him?” Luke 11:10-13.  In verses 10-13 Jesus indicates that we must have confidence first that God will, in fact, answer our prayers, and second that God will always answer our prayers in a manner that is best for us.  He has promised this to us, and he always keeps His promises to His people, of whom we are a part.

Therefore, let us change our prayer practices where needed.  Let us be fervent in our prayers to God, giving ourselves totally to Him in our requests, and also trust completely that He will give us what we need, along with what is best for us.  This is true trust in the living God.  For as Jesus told them, “For everyone who asks, receives; and he who seeks, finds; and to him who knocks, it shall be opened.” Luke 11:10.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Luke 13:6

Verse of the Day Devotion Luke 13:6 

“And He began telling this parable: “A certain man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any.” – Luke 13:6

Today we will look at the Parable of the Barren Fig Tree.  Here is this parable as found in Luke’s gospel.

“And He began telling this parable: A certain man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any. And he said to the vineyard-keeper, Behold, for three years I have come looking for fruit on this fig tree without finding any. Cut it down! Why does it even use up the ground?  And he answered and said to him, Let it alone, sir, for this year too, until I dig around it and put in fertilizer; and if it bears fruit next year, fine; but if not, cut it down.” Luke 13:6-9.

Jesus told this parable immediately after reminding all who were there about the tower over the Pool of Siloam which collapsed unexpectedly and killed eighteen people. “Now on the same occasion there were some present who reported to Him about the Galileans, whose blood Pilate had mingled with their sacrifices. And He answered and said to them, Do you suppose that these Galileans were greater sinners than all other Galileans, because they suffered this fate?  I tell you, no, but unless you repent, you will all likewise perish. Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them, were worse culprits than all the men who live in Jerusalem? I tell you, no, but unless you repent, you will all likewise perish.” Luke 13:1-5.  

This story starts by the vineyard owner showing his disappointment that a tree he had watched for  three years had not produced any fruit.  The three-year period is important because this points to John the Baptist and Jesus who had been preaching repentance and the coming of the promised Messiah for three years throughout Israel.  However, the fruit of repentance was not coming forth, and they thought they were special because they we Jews. “Therefore, bring forth fruits in keeping with repentance, and do not begin to say to yourselves, we have Abraham for our father, for I say to you that God is able from these stones to raise up children to Abraham. And also the axe is already laid at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.”  Luke 3:8-9. They had departed from the true faith and the true living God. The Jews created a religion of works based on  righteousness that was not pleasing to God. 

Now, there are three distinct entities in this parable.  The vineyard owner represents God, the one who found the tree with no fruit and justly requesting it be cut down.  The vineyard keeper or gardener is Jesus the Christ, who asks for additional time to see the tree bear fruit, and the tree itself representing the Jewish nation and individuals.  

The lesson in this parable is that borrowed time is not permanent. God’s patience has a limit. In the parable, the vineyard owner grants another year of life to the tree. In the same way, God in His mercy grants us more time; another year, day, minute or second. Christ stands at the door of each man’s heart knocking and seeking to gain entrance and requiring repentance from sin. But if there is no fruit or repentance, His patience will come to an end, and the fruitless, unrepentant individual will be cut down. We all live on borrowed time; judgment is close by. That is why the prophet Isaiah wrote, “Seek the LORD while He may be found; Call upon Him while He is near. Let the wicked forsake his way, And the unrighteous man his thoughts; And let him return to the LORD, And He will have compassion on him; And to our God, For He will abundantly pardon.” Isaiah 55:6-7.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Luke 18:9

Verse of the Day Devotion Luke 18:9 

“And He also told this parable to certain ones who trusted in themselves that they were righteous, and viewed others with contempt:” – Luke 18:9

Today we will look at the Pharisee and the Tax Collector.  Here is this parable as found in Luke’s gospel.

“And He also told this parable to certain ones who trusted in themselves that they were righteous and viewed others with contempt: Two men went up into the temple to pray, one a Pharisee, and the other a tax-gatherer. The Pharisee stood and was praying thus to himself, God, I thank Thee that I am not like other people: swindlers, unjust, adulterers, or even like this tax-gatherer. I fast twice a week; I pay tithes of all that I get. But the tax-gatherer, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner! I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself shall be humbled, but he who humbles himself shall be exalted.” Luke 18:9-14.

This parable says a lot regarding spiritual truth and what is expected from us as true followers of Christ.  It starts by stating why He told this parable.  “And He also told this parable to certain ones who trusted in themselves that they were righteous and viewed others with contempt.” Luke 18:9. Jesus noticed in the Temple those who were the Pharisees and Jewish leaders who thought their own goodness was so great it could not fail to make them acceptable to God. They held rigorously to the ceremonies and traditions laid out in the law, making a public show of their religiosity, all to be seen by other men, many of whom they despised as being beneath them. The Pharisee in the story is the picture of one who is self-justifying. Also, when you examine his prayer you see no elements of confession. He does not ask forgiveness for his sins, probably because he believes he has nothing to confess. Also, the fact there is no glorification of God makes His prayer all about him. Even the thanks he does offer is designed to exalt himself and place himself above others whom he treats with disgust. Going to the temple to pray with the condition of his heart as it was, he might as well have stayed home. Such a prayer is not heard by God.

Now, contrary to the Pharisee who went to the temple to be self-congratulatory, the tax collector stood at a distance, perhaps in an outer room, but certainly far from the Pharisee who would have been offended by the closeness of this man. Tax collectors, because of their association with the hated Romans, were seen as traitors to Israel and were loathed and treated as outcasts. His posture spoke of his unworthiness before God. He was unable to even lift his eyes to heaven because of the burden of his guilt and shame which weighed heavily upon him.  Overcome by his transgressions, he beats his breast in sorrow and repentance and appeals to God for mercy. The prayer he speaks is the very one God was waiting to hear, and his attitude is exactly what God wants from all who come to Him.

Now, the tax collector had the attitude that God called for in His sermon on the mount.  “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Matthew 5:3.  Being ‘poor in spirit’ means that we admit we have nothing to offer God to atone for our sins.  We come to Him empty, bankrupt, as someone having nothing to give for our sins.  The tax collector recognized his sinful condition and seeks the only thing that can bridge the gap between himself and God. He cries out to Him, “Have mercy on me.”

Jesus is telling them that if we are truly broken-hearted regarding our sin, we can be assured of our forgiveness because of God’s great grace and mercy.  “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.” 1 John 1:9.  No amount of good works, loving our neighbor, giving our tithes, or church attendance will make a difference regarding our sins for these are not what will blot them out and give us the ability to stand before a holy God.  This is why God sent Jesus to die on the cross. His death is the only means we have that is able to cleanse us and make us acceptable to God.

Also, we must not make the mistake of comparing ourselves with others and gaining confidence from what we see through that comparison. In fact, Jesus specifically warns us against this attitude at the beginning of the parable. “And He also told this parable to certain ones who trusted in themselves that they were righteous and viewed others with contempt:” Luke 18:9. When we try to justify ourselves by comparing ourselves to others, we naturally end up despising them, and how is this “loving our neighbor as ourselves”. Our standard for comparison is God Himself, and we all fall short of His glory. “for all have sinned and fall short of the glory of God,” Romans 3:23.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Luke 18:1

Verse of the Day Devotion Luke 18:1 

“Now He was telling them a parable to show that at all times they ought to pray and not to lose heart,” – Luke 18:1 

Today we will look at the Parable of the Persistent Widow and unjust judge.  Here is this parable as found in Luke’s gospel.

“Now He was telling them a parable to show that at all times they ought to pray and not to lose heart,  saying, “There was in a certain city a judge who did not fear God, and did not respect man. And there was a widow in that city, and she kept coming to him, saying, Give me legal protection from my opponent. And for a while he was unwilling; but afterward he said to himself, Even though I do not fear God nor respect man, yet because this widow bothers me, I will give her legal protection, lest by continually coming she wear me out. And the Lord said, “Hear what the unrighteous judge said; now shall not God bring about justice for His elect, who cry to Him day and night, and will He delay long over them? I tell you that He will bring about justice for them speedily. However, when the Son of Man comes, will He find faith on the earth?”  Luke 18:1-8.

The story begins with the mention of a judge. He was not connected with either a synagogue or the temple but rather with a municipality. He was a part of the secular judicial system, which, in Israel in Jesus’ time, seems to have coexisted with the religious one. However, what interested the narrator is not what belonged to the world, but what belonged to the world of ethics.  

Now a woman was constantly being attacked in a legal sense.  And in this town, an unjust judge presided over everyone, who feared no one, not even God.  In that time in the Jewish community, a judge was expected to be impartial, to judge righteously, and to recognize that judgment ultimately belongs to God. “Then I charged your judges at that time, saying, Hear the cases between your fellow countrymen, and judge righteously between a man and his fellow countryman, or the alien who is with him. You shall not show partiality in judgment; you shall hear the small and the great alike. You shall not fear man, for the judgment is God’s. And the case that is too hard for you, you shall bring to me, and I will hear it.” Deuteronomy 1:16-17. Therefore, because of these verses, the judge was actually not competent to be the judge. 

Now this widow comes many times before this judge.  And again, in that time because of the law, a widow deserves special protection under the justice system.  “For the LORD your God is the God of gods and the Lord of lords, the great, the mighty, and the awesome God who does not show partiality, nor take a bribe. He executes justice for the orphan and the widow and shows His love for the alien by giving him food and clothing.” Deuteronomy 10:17-18.  Eventually, the judge grows weary of her coming to him, he decided to give her protection.  “And for a while he was unwilling; but afterward he said to himself, ‘Even though I do not fear God nor respect man, yet because this widow bothers me, I will give her legal protection, lest by continually coming she wear me out.” Luke 18:4-5. 

Now, we do not always get immediate results when we pray. Our definition of swift justice is not the same as the Lord’s definition. The parable of the persistent widow demonstrates that effective prayer requires tenacity and faithfulness. A true disciple must learn that prayer never gives up and is based on absolute trust and faith in God. We can fully count on the Lord to answer how He deems best, and when He chooses. God expects us to keep on asking, seeking, knocking, and praying until the answers come.

Jesus presents a final question regarding the matter at the end of the parable of the persistent widow and unjust judge. He asks, “I tell you that He will bring about justice for them speedily. However, when the Son of Man comes, will He find faith on the earth?” Luke 18:8. Faithful and persistent prayer is the permanent calling of every true disciple of Christ who is dedicated to living for the Kingdom of God. Like the persistent widow, we are needy, dependent sinners who trust in our gracious, loving, and merciful God alone to supply what we need.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Luke 14:8

Verse of the Day Devotion Luke 14:8 

“When you are invited by someone to a wedding feast, do not take the place of honor, lest someone more distinguished than you may have been invited by him.” – Luke 14:8

Today we will look at the Parable of the Invited Guest.  Here is this parable as found in Luke’s gospel.

“And He began speaking a parable to the invited guests when He noticed how they had been picking out the places of honor at the table, saying to them, when you are invited by someone to a wedding feast, do not take the place of honor, lest someone more distinguished than you may have been invited by him, and he who invited you both shall come and say to you, give place to this man, and then in disgrace you proceed to occupy the last place. But when you are invited, go and recline at the last place, so that when the one who has invited you comes, he may say to you, ‘Friend, move up higher’; then you will have honor in the sight of all who are at the table with you. For everyone who exalts himself shall be humbled, and he who humbles himself shall be exalted.” Luke 14:7-11.

Jesus was in the house of one of the leaders of the Pharisees on the Sabbath and eating with them.  “And it came about when He went into the house of one of the leaders of the Pharisees on the Sabbath to eat bread, that they were watching Him closely.” Luke 14:1. While there He healed a man suffering from dropsy.  This was a disease produced by the accumulation of water in various parts of the body; very distressing, and commonly incurable. Jesus turns to the Pharisees and asks them if it was lawful to heal on the Sabbath.  But when they did not answer, He healed him and sent him on his way. He then asked them, “Which one of you shall have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?” Luke 14:5.  Again they did not answer. Then He noticed how people strategically placed themselves so as to be in the best places; that is, the places of most honor.

In Jesus’ day, the seating arrangement at a dinner showed a definite order of prestige or honor. The most honored person sat in a particular seat, the next most honored person in another place, and so on down the line.  This parable presupposes a culture of honor and shame in ancient Jewish and Hellenistic societies and illustrates these cultures by means of seating order at banquets.  Guests here are literally those invited and refers to the Pharisees and experts of the law mentioned above.  He then tells them, “When you are invited by someone to a wedding feast, do not take the place of honor, lest someone more distinguished than you may have been invited by him, and he who invited you both shall come and say to you, ‘Give place to this man,’ and then in disgrace you proceed to occupy the last place.” Luke 14:8-9.  To ‘take the place’ literally means ‘do not recline’. To be told to move in this manner would be humiliating, for one, you would be told to move that someone they viewed as more important could sit there, and two, you would need to find a place to recline in the least honorable places. 

Then He adds, “But when you are invited, go and recline at the last place, so that when the one who has invited you comes, he may say to you, Friend, move up higher; then you will have honor in the sight of all who are at the table with you.” Luke 14:10. In other words, do not put yourself in the pace of honor, but allow the one who invited you move you up to a better place, for then you will be looked at positively as one who is honored, instead of being humiliated.  This is the basic idea as stated in verse 11. “For everyone who exalts himself shall be humbled, and he who humbles himself shall be exalted.” Luke 14:11.

The general idea is we have to learn not to be high minded or arrogant, but to be content with more lowly things, because pride and ambition are disgraceful before men: forwhosoever exalts himself shall be abased;but humility and self-denial are really honorable: he that humbles himself shall be exalted, We see in other instances that a man’s pride will bring him low, but honor shall uphold the humble in spirit, and before honor is humility. The Pharisees seek to exalt themselves, and in so doing they cease being models and rulers of God’s people. God’s way is not their way.  We must be careful that we do not place ourselves on a pedestal.  Paul put it this way. “For through the grace given to me I say to every man among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith.” Romans 12:3. 

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.