Mark 2:27

Verse of the Day Devotion.  Mark 2:27 

“And He was saying to them, “The Sabbath was made for man, and not man for the Sabbath.” Mark 2:27  

Now Jesus and His disciples were passing through a field planted with grain. “And it came about that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while picking the heads of grain.” Mark 2:23. As they were walking through the field, the disciples were hungry, and so were picking heads of grain from the plants. This was not illegal according to Jewish law. “When you enter your neighbor’s vineyard, then you may eat grapes until you are fully satisfied, but you shall not put any in your basket. When you enter your neighbor’s standing grain, then you may pluck the heads with your hand, but you shall not wield a sickle in your neighbor’s standing grain.” Deuteronomy 23:24-25. When someone entered their neighbor’s vineyard, they were allowed to eat grapes until they were full. But they could not carry any away. In regard to grain, they could not use a sickle but they could pick by hand and eat.

However, what the Pharisees had an issue with was the day this was done.. “And the Pharisees were saying to Him, See here, why are they doing what is not lawful on the Sabbath?” Mark 2:24. Now the Sabbath was started after the creation of man. “Thus the heavens and the earth were completed, and all their hosts. And by the seventh day God completed His work which He had done; and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.” Genesis 2:1-3. Note what it says, “Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.”

The Sabbath was not intended to be a bunch or rules, but a time of rest.  It was supposed to help people, not burden them. In contrast to the grueling daily work they did as slaves in Egypt, the Israelites were commanded to take a full day of rest each week under the Mosaic Law. The Pharisees had changed the Sabbath into a burden by adding restrictions well beyond what God’s law said. The act of picking a head of grain and munching on it as one walked along a field should not be considered harvesting, as the Pharisees said. The disciples had not broken God’s law; they had only violated the Pharisees’ strict interpretation of the law.

Jesus then reminded the Pharisees of the original intent of the Sabbath rest. “And He said to them, Have you never read what David did when he was in need and became hungry, he and his companions: how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he gave it also to those who were with him?” Mark 2:25-26. The men who were with David were starving and needed food. There was no food other than the bread consecrated to God. Therefore, the priest gave Him the bread. “So the priest gave him consecrated bread; for there was no bread there but the bread of the Presence, which was removed from before the LORD, in order to put hot bread in its place when it was taken away.” 1 Samuel 21:6. The holy bread had served a practical need of David, God’s anointed, and his followers. Just as in Jesus’ day when the grain served a practical need for Jesus, God’s anointed,  and His followers.

And then our focus verse, “And He was saying to them, The Sabbath was made for man, and not man for the Sabbath. Consequently, the Son of Man is Lord even of the Sabbath.” Mark 2:27-28. Looking at the big picture, the Sabbath was not made for man to follow and obey, it was made for man to rest. The Sabbath was not intended to burden people but to ease their burden. For someone to forbid acts of mercy and goodness on God’s day of rest is contrary to all that is right. Jesus, the Lord of the Sabbath, did what was right and allowed the disciples to pick the grain to have something to eat. We must be careful that we do not place burdens on ourselves or others for the sake of the Sabbath or rules. As believers, set free in Christ, we are not judged by whether or not we keep the Sabbath day. “Therefore let no one act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day, things which are a mere shadow of what is to come; but the substance belongs to Christ.” Colossians 2:16-17. Christ is not calling us to follow a bunch of hard rules, but to rest. “All things have been handed over to Me by My Father; and no one knows the Son, except the Father; nor does anyone know the Father, except the Son, and anyone to whom the Son wills to reveal Him. Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you, and learn from Me, for I am gentle and humble in heart; and YOU SHALL FIND REST FOR YOUR SOULS. For My yoke is easy, and My load is light.” Matthew 11:27-30.   

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Luke 6:9

Verse of the Day Devotion Luke 6:9 

“And Jesus said to them, I ask you, is it lawful on the Sabbath to do good, or to do harm, to save a life, or to destroy it?” – Luke 6:9 

Under Jewish tradition, sabbath regulations could be overridden only in times where a life is endangered. Otherwise, the sabbath must be upheld completely.  And this is the issue Jesus is dealing with in our focus verse.  “And it came about on another Sabbath, that He entered the synagogue and was teaching; and there was a man there whose right hand was withered.” Luke 6:6. A withered hand was not life threatening and thus did not qualify as an exception to Sabbath rules. In fact, Rabbinic tradition strictly forbade straightening a deformed body or setting a broken limb on the Sabbath.  Note the word here, tradition.

Now obviously, the leadership was watching carefully for a breach of their traditions. “And the scribes and the Pharisees were watching Him closely, to see if He healed on the Sabbath, in order that they might find reason to accuse Him.” Luke 6:7.  They did not care about this man; they were simply looking for some wrongdoing to accuse Jesus of doing. However, Jesus was aware of all this. “But He knew what they were thinking, and He said to the man with the withered hand, Rise and come forward! And he rose and came forward.” Luke 6:8. Jesus was telling this man to come and stand before everyone, wanting to teach something to these Scribes and Pharisees. 

Then Jesus continues with our focus verse, “I ask you, is it lawful on the Sabbath to do good, or to do harm, to save a life, or to destroy it?” Luke 6:9. Jesus then looks around at all the leaders, waiting for an answer.  He received none, for they had no good answer to give that would not make them look bad.  Where good needs to be done, there can be no neutrality; and failure to do the good is to contribute to evil. It is thus not simply permissible to heal on Sabbath, it is right to do so, whether lawful or not. The scribes and Pharisees looked at the keeping of the Jewish laws as primary, no matter the impact it could have on others. A litmus test of true versus false religion is its response to injustice. Thus, according to Luke, the religious authorities have nothing to say to Jesus’ question. Their silence is self-incriminating, and Jesus returned their searching looks. And then Jesus tells the man with the withered hand, “Stretch out your hand! And he did so; and his hand was restored.” Luke 6:10. A decision of faith now confronted the man. Most people with physical deformities seek to conceal them. What Jesus commands is the last thing the man wants to do if he is to hide his deformity, but the first thing he must do if he is to be healed of it. He did so, and his hand was completely restored. The man’s infirmity could be healed only by exposing it to Jesus. Faith is a risk that Jesus is worthy of trust when no other hope can be trusted.

Now after this the Pharisees were enraged at Jesus. “But they themselves were filled with rage and discussed together what they might do to Jesus.”  Luke 6:11. Mark puts it in a much stronger way. “And the Pharisees went out and immediately began taking counsel with the Herodians against Him, as to how they might destroy Him.” Mark 3:6.  This early in the life and ministry of Jesus, they were ready to kill Him because of His view of traditions.

Now, there is another way to look at our focus verse that is essential if we are to do the work of God.  “And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good, or to do harm, to save a life, or to destroy it?” Luke 6:9. There are two basic questions being asked here.  First, is it acceptable to God to do good to someone, or to harm them?  And second, is it acceptable to God to save a life or destroy it?  We can look at this in regard to our physical life, but I believe this goes way beyond this.  Should we let our traditions or desires cause us to do harm to others, or to always do good?  There is nothing in the scriptures that say it is ok to do harm to anyone, either physical, mental, or psychological.  Absolutely no one should feel harmed or attacked by someone who claims to be a follower of Christ.  And no one should ever destroy a person’s life, neither their physical life, their spiritual life, or their integrity.  To do any of these is an abomination to God. For in doing these things, are we falsely exhibiting love we claim to have for God and others. If we act in this way, how can we say we love them?  In all things and all times, we must truly love everyone and do good to them, so that with the unsaved we can possibly plant a seed that leads them to salvation through Christ.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Luke 6:5

Verse of the Day Devotion Luke 6:5 

“And He was saying to them, The Son of Man is Lord of the Sabbath.” Luke 6:5

Starting in verse one we read, “Now it came about that on a certain Sabbath He was passing through some grainfields; and His disciples were picking and eating the heads of grain, rubbing them in their hands.” Luke 6:1. 

This is interesting because the picking of grain from someone else’s field was permitted according to the Law. “When you enter your neighbor’s vineyard, then you may eat grapes until you are fully satisfied, but you shall not put any in your basket. When you enter your neighbor’s standing grain, then you may pluck the heads with your hand, but you shall not wield a sickle in your neighbor’s standing grain.” Deuteronomy 23:24-25.  Therefore, the issue was not picking the grain but doing so on the Sabbath, as the next verse makes clear. “But some of the Pharisees said, why do you do what is not lawful on the Sabbath?” Luke 6:2. Note that they were accusing Jesus and not His disciples, because they said, “why do you do what is not lawful on the Sabbath?”.

Jesus then answers their question.  “Have you not even read what David did when he was hungry, he and those who were with him, how he entered the house of God, and took and ate the consecrated bread which is not lawful for any to eat except the priests alone, and gave it to his companions?” Luke 6:3-4.  Luke’s use of the verbal form “answering said” indicates that Jesus assumed the responsibility of his disciples’ behavior in answering the criticism of the previous verse.  Jesus recalled an event in David’s life when due to hunger he and his men ate the consecrated sanctuary bread, the bread of the presence. The account in 1 Samuel 21:1–6 does not mention that this took place on a Sabbath, but the issue was not so much the day or the need but Jesus’ authority, which extends over even the Sabbath. If David was free of the restraints of the law on that occasion, how much more is the Son of Man.

And now to our focus verse.  “And He was saying to them, The Son of Man is Lord of the Sabbath.” Luke 6:5. By what authority does Jesus violate the prohibition or order of Sabbath convention and presume to redefine it? The answer is given in the pronouncement of our focus verse.  True lordship over Sabbath is invested in the Son of Man. If, as we have seen in Genesis, Sabbath was grounded in creation and was the most distinctive characteristic in Judaism, it is inconceivable that Jesus or any other rabbi would declare human supremacy over it. It is not given to a mere human to supersede an order of creation.  This can only be done by God Himself, the one who instituted the Sabbath. “Thus the heavens and the earth were completed, and all their hosts. And by the seventh day God completed His work which He had done; and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.” Genesis 2:1-3. 

God instituted the Sabbath, and Jesus expressly claims preeminence over Sabbath!  We read what the Sabbath is and how it is to be observed in Exodus. “Remember the sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath of the LORD your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days the LORD made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the LORD blessed the sabbath day and made it holy.” Exodus 20:8-11. The purpose of the Sabbath, as originally intended by God, cannot be understood by Moses, and especially not by the rabbinic tradition subsequent to Moses, but only by Jesus, the Son of Man and ultimately the Lord of the Sabbath.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Exodus 20:8

Verse of the Day Devotion:  Exodus 20:8

“Remember the sabbath day, to keep it holy.” –  Exodus 20:8

In the last Daily Devotion, we looked at not taking the Lord’s name in vain in our conversations or actions.  Today we will look at the fourth commandment which states, “Remember the sabbath day, to keep it holy.” Exodus 10:8.  The Israelites under the Mosaic Law were to remember that no work could be done on the seventh day of the week, which falls on Saturday. It covers the time period of sundown on Friday until sundown Saturday.  And this requirement not to work applied to all in Israel, men, women, children and servants.

The reason and basis for this is found in verse eleven.  “For in six days the LORD made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the LORD blessed the sabbath day and made it holy.” Exodus 20:11.  The word Sabbath has the meaning ‘day of rest’ or ‘intermission’.  Because God finished His work of creation in six days and rested, or took a day of intermission, on the seventh. And He blessed this day upon completion.  “Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.” Genesis 2:3.  This was a day in which he took delight and pleasure, having finished all his works, and resting from them, and looking over them as very good.  And looking at the focus verse, He commanded the Israelites to ‘remember’ the Sabbath Day.  God conferred on the seventh day a specific honor and gave special privileges above those of the other six, being separated from common use and dedicated to sacred service.

The four-word phrase, ‘to keep it holy’ is actually a single word in Hebrew meaning ‘consecrate’ or ‘sanctify.  As stated above, this day was to be dedicated to the Lord.   The priests were to double the daily sacrifices on the Sabbath.  “Then on the sabbath day two male lambs one year old without defect, and two-tenths of an ephah of fine flour mixed with oil as a grain offering, and its drink offering: This is the burnt offering of every sabbath in addition to the continual burnt offering and its drink offering.” Numbers 28:9-10.  This marked the day with increased sacred activity.  The rest of the Israelites were to mark the day with decreased activity—no work at all—in honor of the Lord. 

And finally, later in the Book of Exodus, the Sabbath Day is also a sign between Israel and God of a covenant between them.  “But as for you, speak to the sons of Israel, saying, ‘You shall surely observe My sabbaths; for this is a sign between Me and you throughout your generations, that you may know that I am the LORD who sanctifies you.” Exodus 31:13.  And then a couple verses down, “So the sons of Israel shall observe the sabbath, to celebrate the sabbath throughout their generations as a perpetual covenant.” Exodus 31:16. 

As Israel kept the Sabbath set apart, they were reminded that they were also being set apart.  As believers today who are under the New Covenant, we are not bound to keep this sign of the Old Covenant.  However, we are also set apart to be holy.  “As obedient children do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, “YOU SHALL BE HOLY, FOR I AM HOLY.” 1 Peter 1:14-16.  We may not be called to keep the Sabbath, but we should remember it and  keep in mind that we are called to be holy as He is for it is a sign to us of our relationship with God and it is He who calls us to holiness because He says to us as well, “YOU SHALL BE HOLY, FOR I AM HOLY.”.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Mark 3:4-5

Verse of the Day – Mark 3:4-5.

“Jesus asked them [the Pharisees], “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent. He looked around at them in Anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored.” – Mark 3:4-5

To set the stage for this interaction, right after telling the Pharisees that he is Lord of the Sabbath in Mark 2, Jesus arrives at the synagogue and sees a man with a shriveled hand and the Pharisees who were lying in wait for Jesus to make a mistake. Jesus tells the man to stand up and then looks at the Pharisees, knowing their hearts, and asks them if it’s lawful to do good and save a life, or to do evil and kill.

They remain silent.

Jesus gets angry.

This story was originally told in the Greek, and the word Anger that was used is transliterated as, orgē which can be translated as; he was impulsively wrathful, or indignant. This wrath caused by injustice is in the “Aorist’” tense, which means it’s temporary, it exists and then goes away. Jesus has an emotional reaction to their silence – and it’s justified. And I think this shows us there’s nothing inherently wrong with anger, it’s what we do with it – how we respond to it, if we let it control us – that makes it right or wrong. As Paul wrote in Ephesians 4:26 (NLT), “Don’t sin by letting anger control you.”

Jesus takes this, orgē, this anger, mixed with disappointment, mixed with sadness at the hardness of the hearts of the Pharisees, and tells the man to stretch out his hand and Jesus restores the shriveled hand to the way it should have been.

Mark tells us that in response to Jesus healing the man, the Pharisees began plotting about how to, “do away with” Jesus. The phrase “do away with” doesn’t begin to describe the unfettered rage they felt. In the Greek the phrase is, “apollymi” which means “to utterly destroy,” “to bring to naught,” or “to be made void.”

These are two complete opposite responses.

Jesus’ response made the world a better place – it brought healing, life, and restoration. The Pharisees responded with a fierce vengeance whose result would be to completely destroy Jesus.

How we respond to anger, injustice, and evil in the world matters. We must follow Jesus’ example:

  1. Jesus acknowledged that which needed to be changed and shined a light on it in a non-condemnatory way when he asked the man to step forward.
  2. Jesus asked questions to cause the Pharisees and his enemies to question their beliefs – calling them out without being insulting or accusatory.
  3. When their response angered him, he channeled that anger into creative, restorative power that brought peace into the world and made it a better place.
    1. His anger wasn’t selfish. He didn’t lash out allow that righteous anger to control him.
  4. He continued to unapologetically live his life and walk in his calling, unafraid of the repercussions. He did not let the instance and the Pharisee’s continued response affect his ministry.

When you respond to your anger does it make the world better? Do you channel that anger, that sense of justice, that innate feeling in your spirit that tells you something is wrong, into restoration and peace like Jesus or do you take that and fuel feelings of rage and destruction like the Pharisees?

If you’re struggling with following Jesus’ example in this situation amidst these times, please send a prayer request to us through the contact page or to our prayer request e-mail. We keep these requests confidential unless you give us permission to share.

  • Christiaan Funkhouser