Romans 12:9-21

New Testament Study – Romans 12:9-21

Marks of the True Christian – Romans 12:9-21

Rom 12:9 Let love be without hypocrisy. Abhor what is evil; cling to what is good. 
Rom 12:10 Be devoted to one another in brotherly love; give preference to one another in honor; 
Rom 12:11 not lagging behind in diligence, fervent in spirit, serving the Lord. 
Rom 12:12 rejoicing in hope, persevering in tribulation, devoted to prayer, 
Rom 12:13 contributing to the needs of the saints, practicing hospitality. 
Rom 12:14 Bless those who persecute you; bless and do not curse. 
Rom 12:15 Rejoice with those who rejoice, and weep with those who weep. 
Rom 12:16 Be of the same mind toward one another; do not be haughty in mind but associate with the lowly. Do not be wise in your own estimation. 
Rom 12:17 Never pay back evil for evil to anyone. Respect what is right in the sight of all men. 
Rom 12:18 If possible, so far as it depends on you, be at peace with all men. 
Rom 12:19 Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “VENGEANCE IS MINE, I WILL REPAY,” says the Lord. 
Rom 12:20 “BUT IF YOUR ENEMY IS HUNGRY, FEED HIM, AND IF HE IS THIRSTY, GIVE HIM A DRINK; FOR IN SO DOING YOU WILL HEAP BURNING COALS ON HIS HEAD.” 
Rom 12:21 Do not be overcome by evil but overcome evil with good. 

v9 – Without hypocrisy. Let it be sincere and unfeigned. Let it not consist in words or professions only, but let it be manifested in acts of kindness and in deeds of charity.

  • “Little children, let us not love with word or with tongue, but in deed and truth.”  1 John 3:18
  • “If a brother or sister is without clothing and in need of daily food, and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that?” James 2:15-16

v10 – The word used here occurs nowhere else in the New Testament. It properly denotes tender affection, such as what subsists between parents and children; and it means that Christians should have similar feelings toward each other, as belonging to the same family, and as united in the same principles and interests. In showing or manifesting respect or honor. Not in seeking honor, or striving after respect, but in showing it to one another. The words “giving preference” means going before, leading, setting an example. Thus, in showing mutual respect and honor, they were to strive to excel; not to see which could obtain most honor, but which could confer most, or manifest most respect.

v11 – Whatsoever we do, do it with our might. In every business diligently and fervently serving the Lord – Doing all to God, not to man.

v12 – “Now faith is the assurance of thingshoped for, the conviction of things not seen.”  Hebrews 11:1. In these things we hope for, we rejoice that we shall at some point receive it.

No matter what troubles and persecution we experience, we are to persevere to the end.  We are not to quit or doubt in our faith.

And we are to be devoted to prayer, which is our great honor to communicate with our loving Father. 

  • “Rejoice always; pray without ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus.” 1 Thessalonians 5:16-18

v13-16 – The idea here is however you think of yourself we are to think of others the same way.  An example given here is that we should not be haughty or arrogant, thinking we are better than others. We should not think of ourselves as the only source of wisdom, but we must understand we can learn and be instructed by others.

v17-19 – “Vengeance is Mine, and retribution, In due time their foot will slip; For the day of their calamity is near, And the impending things are hastening upon them.”  Deuteronomy 32:35

v20 – If your enemy is hungry, give him food to eat; And if he is thirsty, give him water to drink; For you will heap burning coals on his head, And the LORD will reward you.” Proverbs 25:22-23. The idea here in heaping hot coals is to give them more than they need. Heating the home and cooking was done through the use of hot coals. If someone finds their coals have gone cold, the idea is that one who has hot coals will give them an abundance. And in those days, the way things were carried was in pots held on the heads.

v21 – Paul ends this chapter by encouraging them to condemn evil, and do not act in such a way as to become what you condemn in others. And the way to vanquish evil is to do good to others.

Go Back to Chapter 12 Part 2

Study of Romans 12:3-8

New Testament – Romans 12:3-8

Gifts of Grace – Romans 12:3-8

Rom 12:3 For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith. 
Rom 12:4 For just as we have many members in one body and all the members do not have the same function, 
Rom 12:5 so we, who are many, are one body in Christ, and individually members one of another. 
Rom 12:6 Since we have gifts that differ according to the grace given to us, each of us is to exercise them accordingly: if prophecy, according to the proportion of his faith; 
Rom 12:7 if service, in his serving; or he who teaches, in his teaching; 
Rom 12:8 or he who exhorts, in his exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness. 

v3 – Not to over-estimate himself, or to think more of himself than he ought to. What is the true standard by which we ought to estimate ourselves he immediately adds. This is a caution against pride; and an exhortation not to judge of ourselves by our talents, wealth, or function, but to form another standard of judging of ourselves, by our Christian character.

  • The Romans would probably be in much danger from this quarter. The prevailing habit of judging among them was according to rank, or wealth, or eloquence, or function. While this habit of judging prevailed in the world around them, there was danger that it might also prevail in the church. And the exhortation was that they should not judge of their own characters by the usual modes among people, but by their Christian attainments.
    • There is no sin to which people are more prone than an inordinate self-valuation and pride. Instead of judging by what constitutes true excellence of character, they pride themselves on that which is of no intrinsic value; on rank, and titles, and external accomplishments; or on talents, learning, or wealth. The only true standard of character pertains to the principles of action, or to that which constitutes the moral nature of the man; and to that the apostle calls the Roman people.

vs4-5 – As the human body consists of many parts, each having its respective office, and all contributing to the perfection and support of the whole; each being indispensably necessary in the place which it occupies, and each equally useful though performing a different function.

  • We who are members of the Church of Christ, which is considered the body of which he is the head, have various offices assigned to us, according to the measure of grace, faith and religious knowledge which we possess; and although each has a different office, and qualifications suitable to that office, yet all belong to the same body; and each has as much need of the help of another as that other has of his; therefore, let there be neither pride on the one hand, nor envy on the other.

vs6-8 – Whatever gift we are given in support of the Body of Christ, we are to exercise those gifts.  We are not to hold them back simply because it is not like another’s gift.

Study Of Romans 12:1-2

New Testament – Romans 12:1-2

A Living Sacrifice – Romans 12:1-2

Rom 12:1 Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. 
Rom 12:2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. 

v1 – Because of what Paul has written above, and because of the great mercy God has shown and poured down upon us, we should present ourselves as a sacrifice to God.

  • The word used here commonly denotes the action of bringing and presenting an animal or other sacrifice before an altar. It implies that the action was a free and voluntary offering. Religion is free; and the act of devoting ourselves to God is one of the most free that we ever perform.
    • To Present our Bodies – A metaphor taken from bringing sacrifices to the altar of God. The person offering picked out the choicest of his flock, brought it to the altar, and presented it there as an atonement for his sin. They are exhorted to give themselves up in the spirit of sacrifice; to be as wholly the Lord’s property as the whole burnt offering was, no part being devoted to any other use.
      • The sacrifice being perfect in its kind, and the intention of the one making the offering being such that both can be acceptable and well pleasing to God, who searches the heart. All these phrases are sacrificial and show that there must be a complete surrender of the person – the body, the whole man, mind and flesh, to be given to God; and that he is to consider himself no more his own, but the entire property of his Maker.
      • Nothing can be more consistent with reason than that the work of God should glorify its Author. We are not our own, we are the property of the Lord, by the right of creation and redemption; and it would be as unreasonable as it would be wicked not to live to his glory, in strict obedience to his will. The reasonable service,

v2 – The word rendered “conformed” properly means to put on the form, fashion, or appearance of another. It may refer to anything pertaining to the habit, manner, dress, style of living, etc., of others.

  • The word used here properly denotes an age, or generation of people. It may denote a particular generation, or it may be applied to the race. It is sometimes used in each of these senses. Thus, here it may mean that Christians should not conform to the maxims, habits, feelings, etc., of a wicked, luxurious, and idolatrous age, but should be conformed solely to the precepts and laws of the gospel; or the same principle may be extended to every age, and the direction may be, that Christians should not conform to the prevailing habits, style, and manners of the world, the people who know not God. They are to be governed by the laws of the Bible; to fashion their lives after the example of Christ; and to form themselves by principles different from those which prevail in the world.
    • In the application of this rule there is much difficulty. Many may think that they are not conformed to the world, while they can easily perceive that their neighbor is. They indulge in many things which others may think to be conformity to the world and are opposed to many things which others think innocent. The design of this passage is doubtless to produce a spirit that should not find pleasure in the pomp and vanity of the World; and which will regard all vain amusements and gaiety with disgust and lead the mind to find pleasure in better things.

 

Go Forward to Chapter 12 Part 2